The Great Syrian Revolt (Arabic: الثورة السورية الكبرى, romanized: al-thawrah al-Sūriyyah al-kubrā), also known as the Revolt of 1925, was a general uprising across the State of Syria and Greater Lebanon during the period of 1925 to 1927. The revolt was a response to the repressive policies of the French authorities under the Mandate for Syria and Lebanon, which divided Syria into several occupied territories. The leading rebel forces initially comprised fighters of the Jabal Druze State in southern Syria, and were later joined by Sunni, Druze and Shiite and factions all over Syria. The common goal was to end French occupation in the newly mandated regions, which passed from Ottoman to French administration following World War I.
While the French army and local collaborators achieved military victory, Syrian resistance led to the establishment of a national government of Syria, under which the divided territories were reunited. In addition parliamentary elections were held as a preliminary step towards independence, which would be agreed in the Viénot Agreement in late 1936, but never ratified by the French.
Background
In 1918, towards the end of World War I, the Ottoman Empire's forces withdrew from Syria after being defeated by the Allied Powers (Great Britain and France) and their Hashemite Arab allies from the Hejaz. The British had promised the Hashemites control over a united Arab state consisting of the bulk of Arabic-speaking lands from which the Ottomans withdrew, even as the Allies made other plans for the region in the 1916 Sykes–Picot Agreement.
The idea of Syrian and Arab independence were not entirely new concepts. French forces entering Syria faced resistance from local factions in the north in 1919, with the prominent Alawite sheikh Saleh al-Ali launching a revolt in the coastal mountain range and Ibrahim Hananu leading a revolt in Aleppo and the surrounding countryside. The leaders of both uprisings were supportive of the creation of a united Syrian state presided over by Emir Faisal, the son of Sharif Husayn. In March 1920 the Hashemites officially established the Kingdom of Syria with Faisal as king and the capital in Damascus.
In the April 1920 San Remo Conference, the Allies were granted control over the Ottoman Empire's former Arab territories by the newly formed League of Nations, with Britain taking control of Palestine, Transjordan and Iraq, while France took control of Syria. This transfer of authority from the Ottomans to the French was generally unwelcome to Greater Syria's inhabitants, with the exception of some of the local Christian communities, particularly the Maronites of Mount Lebanon. The brief Franco-Syrian War saw the Hashemites' pan-Arab forces defeated by the French in the Battle of Maysalun on 23 July, and the kingdom dissolved. France then divided the country into several autonomous entities: State of Damascus, State of Aleppo, Greater Lebanon, Alawite State and Jabal Druze State. But many nationalists remained in Syria, advocating for independence. There was disquiet, even in Britain, when France claimed Lebanon and Syria as "colonies".
Causes
Alienation of the elite
One major reason behind the outbreak of the Great Syrian Revolt was the French relationship with the local elites. The Ottoman Empire, especially in its final centuries, had allowed much authority to devolve to the local level with many day-to-day administrative functions carried out by local notables. The Ottoman millet system allowed local peoples of different religious affiliations to uphold their own legal standards (for example, sharia law applying to Muslims, but not Jews, Catholics, or Orthodox Christians).
The European powers, however, had little grasp of the intricacies of Ottoman government, and failed to recognize that the disappearance of national authority did not mean that administration ceased to exist on a local level. In the Mandate of Syria, the French assumed that the Syrians were incapable of practicing self-government, and so instituted a system which ostensibly served to train Syrians in that responsibility. French administrators were assigned to all levels of government, and their role was, officially, to train Syrian counterparts in that particular function.
The reality of the situation was very different. Instead of teaching, the advisors performed the functions of that office. The effect was local rulers who resented being treated as if they did not know how to perform the functions they had been performing for centuries and who opposed this usurpation of their power. Further, authority had traditionally resided in the hands of a few families, while European administrators abandoned the systems of caste and class, undermining this elite by opening up offices to the general public.
Loyalty of tribes
Outside of cities, the French were not entirely successful in winning over nomadic populations, many of whom raised the standard of revolt in 1925. The Ottoman Empire had initiated the process of tribal sedentarization, but it was not until the French Mandate of Syria that tribes began to lose their nomadic lifestyle.
After World War I, the territory that tribes wandered was divided between Turkey, the Mandate of Syria, and the Mandate of Mesopotamia, each controlled by different powers, thereby limiting their freedom of movement. In Syria, the process of industrialization was swift; roads were quickly built, cars and buses became commonplace. The situation for nomads was exacerbated by an influx of Armenians and Kurds from the new country of Turkey, who settled in the Mandate's northern regions.
To pacify, or at least control, the tribes, the French instituted several restrictive measures; for example, tribes could not carry arms in settled areas, and had to pay lump taxes on livestock. Additionally, the French attempted to bribe tribal leaders; but while this worked in some cases, it caused resentment in others. When the Great Syrian Revolt broke out in 1925, thousands of tribesmen were eager to fight against the French.
Nationalist sentiment
Syrian nationalism was fostered in Faisal's short-lived kingdom, but after its dissolution many nationalists affiliated with his government fled the country to avoid death sentences, arrest and harassment by the French. Some went to Amman, where they found Amir Abdullah sympathetic to their cause; but under increasing pressure from the British, the young Abdullah drove them from Transjordan. These rejoined other Syrian nationalists at Cairo In 1921, when the Syrian-Palestinian Congress was founded.
In 1925, in preparation for upcoming elections, high commissioner General Maurice Sarrail allowed the organization of political parties. The Syrian-Palestinian Congress had proved itself an ineffectual body, and its Syrian factions returned to Syria. They founded the People's Party in Damascus, which was characterized by an intelligentsia leadership antagonistic toward local elites, with no social or economic programs, with support organized around individuals. Though unprepared for and not expecting an uprising, the nationalist elements in Damascus were eager to participate when one arose.
Mistreatment of the Druze population
The spark that ignited the Great Syrian Revolt was French treatment of the Druze population. In 1923, the leaders of Jabal al-Druze, a region in the southeast of the Mandate of Syria, had come to an agreement with French authorities, hoping for the same degree of autonomy they had enjoyed under the Ottoman Empire.
Druze society was governed by a council of notables, the majlis, who selected one of their number to a limited executive position. Traditionally, this role had been dominated by the al-Atrash family since the defeat of the Lebanese Druze in 1860. But in 1923, shortly after the agreement made with the French, Selim al-Atrash resigned. Seizing upon the disunity of the al-Atrash family in selecting a successor, the majlis struck at their power by choosing a French officer of the Service des Renseignements, Captain Cabrillet. Though he was initially only appointed for three months, later his term was extended indefinitely.
Captain Cabrillet embarked upon a series of successful modernization reforms, but in the process, he collected Druze taxes in full, disarmed the population, and used the forced labor of prisoners and peasants, upsetting a significant part of the population. In the meantime, Sultan al-Atrash, the most ambitious member of the al-Atrash family, sent a delegation to Beirut to inform the French High Commissioner, General Maurice Sarrail, that Captain Cabrillet's actions were antagonizing most of the Druze population. Instead of hearing the delegates, Sarrail imprisoned them. Upon hearing of this, the Druze returned their support to the al-Atrash family, which by this point was backing Sultan al-Atrash, and rebelled against the French (and indirectly against the majlis, who had elevated them to power).
Course of the war
Initially, the French were ill-equipped to respond to the outbreak of violence. In 1925, the number of French troops in the Mandate of Syria was at its lowest ever, numbering only 14,397 men and officers, with an additional 5,902 Syrian auxiliaries, down from 70,000 in 1920. In 1924, the French representative reporting to the Permanent Mandates Commission in 1924 wrote that “the little state of Djebel-Druze [is] of small importance and [has] only about 50,000 inhabitants.” Consequently, the Druze, when they revolted in September 1925 met with great success, and after a series of victories, including the annihilation of a French relief column, captured the fort at al-Suwayda.
Instead of engaging the Druze in the winter, the French decided to temporarily withdraw, a decision noted by the new high commissioner, Henry de Jouvenel, to be a tactical error, as it underrepresented French military strength and encouraged a regional rebellion to achieve national dimensions. Indeed, the weak immediate response of the French invited the intervention of disaffected local elite, tribesmen, and loosely connected nationalists based in Damascus.
First to seize upon the opportunity presented by the revolt were the nomadic tribes, who used the absence of French authority – troops had been drawn away to concentrate on the rebelling region – to prey upon farmers and merchants, thereby creating an atmosphere of sympathy for the rebellious Druze.
The nationalists seized upon the Druze revolt in relatively short order, forging an alliance with Sultan al-Atrash within six weeks of the uprising's commencement, and establishing a National Provisional Government in Jabal-Druze with al-Atrash as President and Dr. Abd al-Rahman Shahbandar, leader of the People's Party, as Vice President.
In response to the outbreak of violence, Jouvenal declared free and popular elections for every area that had not been affected by the rebellion in the beginning of 1926. Most elections were held peacefully. However, in two cities, Homs and Hama, the local elites refused to allow elections to be held. A two-day uprising led by Fawzi al-Qawuqji and largely supported by the local population occurred in Hama on 4–5 October 1925. This was followed in September 1926 by a full-fledged insurrection. French forces rushed to put down the new threat, which gave the rebellion added life elsewhere. At the time, the lack of troops meant that for the French to focus on Homs and Hama, they had to neglect other regions, allowing the revolt to spread. Within two months the Homs-Hama region fell, but the conflict there bought rebels elsewhere much-needed breathing room, and taught the rebels in Damascus a valuable lesson about troop placement.
Despite the revolts in Homs and Hama, the turn-out for the elections suggested to the French that the Syrian people had a desire for peace; in the rural areas around Homs and Hama, where no violence was reported, voter turn-out was 95%. Further, it revealed that many of the belligerents were local elites, and when full amnesty was again offered in February 1926, the entire country, with the exception of Jebal-Druze and Damascus, was pacified.
The lessons the rebels learned from Homs and Hama were many, and that sustained the rebellion for a further year and a half. Homs and Hama were lost because the rebels concentrated their forces in the face of overwhelming French firepower, because they fortified their position and waited for the French to arrive, and because they made no attempt to sever French lines of communication. In Damascus, the rebels were dispersed, so that no random artillery fire would defeat them. Further, when the Druze attacked Damascus, they did so from several directions. Both groups repeatedly cut French lines of communication, and while the French suffered few difficulties in restoring them, the psychological effect the destruction had on them was significant.