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Hall of Writers & Poets
Murasaki Shikibu
The Tale of Genji
- c. 973 – c. 1014 CE
- Writers & Poets · 5 of 12
Hall of Writers & Poets
The Tale of Genji
Fetching the article from Wikipedia…
Murasaki Shikibu (紫式部; [mɯ.ɾa.sa.kʲi ɕi̥.kiꜜ.bɯ, -ɕi̥ꜜ.kʲi-]; c. 973 – c. 1014 or 1025), or Shijo (紫女; [ɕiꜜ.(d)ʑo]; lit. 'Lady Murasaki'), was a Japanese novelist, poet and lady-in-waiting at the Imperial court in the Heian period. She was best known as the author of The Tale of Genji, widely considered to be one of the world's first novels, written in Japanese between about 1000 and 1012. Murasaki Shikibu is a descriptive name; her personal name is unknown, but she may have been Fujiwara no Kaoruko (藤原香子), who was mentioned in a 1007 court diary as an imperial lady-in-waiting.
Heian women were traditionally excluded from learning Chinese, the written language of government, but Murasaki, raised in her erudite father's household, showed a precocious aptitude for the Chinese classics and managed to acquire fluency. She married in her mid-to-late twenties and gave birth to a daughter, Daini no Sanmi. Her husband died after two years of marriage. It is uncertain when she began to write The Tale of Genji, but it was probably while she was married or shortly after she was widowed. In about 1005, she was invited to serve as a lady-in-waiting to Empress Shōshi at the Imperial court by Fujiwara no Michinaga, probably because of her reputation as a writer. She continued to write during her service, adding scenes from court life to her work. After five or six years, she left court and retired with Shōshi to the Lake Biwa region. Scholars differ on the year of her death; although most agree on 1014, others have suggested she was alive in 1025.
Murasaki wrote The Diary of Lady Murasaki, The Tale of Genji, and a volume of poetry. Within a decade of its completion, Genji was distributed throughout the provinces; within a century it was recognized as a classic of Japanese literature and had become a subject of scholarly criticism. Between 1925 and 1933, The Tale of Genji was published in English. Scholars continue to recognize the importance of her work, which reflects Heian court society at its peak. Since the 13th century her works have been illustrated by Japanese artists and well-known ukiyo-e woodblock masters.
Murasaki Shikibu was born c. 973 in Heian-kyō, Japan, into the northern Fujiwara clan descending from Fujiwara no Yoshifusa, the first 9th century Fujiwara regent. The Fujiwara clan dominated court politics until the end of the 11th century through strategically marrying their daughters into the imperial family and the use of regencies. In the late 10th century and early 11th century, Fujiwara no Michinaga, the so-called Mido Kampaku, arranged his four daughters into marriages with emperors, giving him unprecedented power. Murasaki's great-grandfather, Fujiwara no Kanesuke, had been in the top tier of the aristocracy, but her branch of the family gradually lost power and by the time of Murasaki's birth was at the middle to lower ranks of the Heian aristocracy—the level of provincial governors. The lower ranks of the nobility were typically posted away from court to undesirable positions in the provinces, exiled from the centralized power and court in Kyoto.
Despite the loss of status, the family had a reputation among the literati through Murasaki's paternal great-grandfather and grandfather, both of whom were well-known poets. Her great-grandfather, Fujiwara no Kanesuke, had 56 poems included in 13 of the Twenty-one Imperial Anthologies, the Collections of Thirty-six Poets and the Yamato Monogatari (Tales of Yamato). Her great-grandfather and grandfather were both friendly with Ki no Tsurayuki, who became notable for popularizing Japanese-language verse. Her father, Fujiwara no Tametoki, attended the State Academy (Daigaku-ryō) and became a well-respected scholar of Chinese classics and poetry; his own verse was anthologized. He entered public service around 968 as a minor official and was given a governorship in 996, staying in service until about 1018. Murasaki's mother was descended from the same branch of northern Fujiwara as Tametoki. The couple had three children, a son and two daughters.
In the Heian era the use of names, insofar as they were recorded, did not follow a modern pattern. A court lady, as well as being known by the title of her own position, if any, took a name referring to the rank or title of a male relative. Thus "Shikibu" is not a modern surname, but refers to Shikibu-shō, the Ministry of Ceremonials where Murasaki's father was a functionary. "Murasaki", an additional name possibly derived from the color violet associated with wisteria, the meaning of the word fuji (an element of her clan name), may have been bestowed on her at court in reference to the name she herself had given to the main female character in "Genji". Michinaga mentions the names of several ladies-in-waiting in a 1007 diary entry; one, Fujiwara no Kaoruko (Kyōshi), may be Murasaki's personal name.
In Heian-era Japan, husbands and wives kept separate households; children were raised with their mothers, although the patrilineal system was still followed. Murasaki was unconventional because she lived in her father's household, most likely on Teramachi Street in Kyoto, with her younger brother Nobunori. Their mother died, perhaps in childbirth, when they were quite young. Murasaki had at least three half-siblings raised with their mothers; she was very close to one sister who died in her twenties.
Murasaki was born at a period when Japan was becoming more isolated, after missions to China had ended and a stronger national culture was emerging. In the 9th and 10th centuries, Japanese gradually became a written language through the development of kana, a syllabary based on abbreviations of Chinese characters. In Murasaki's lifetime, men continued to write formally in Chinese, but kana became the written language of intimacy and of noblewomen, setting the foundation for unique forms of Japanese literature.
Chinese was taught to Murasaki's brother as preparation for a career in government, and during her childhood, living in her father's household, she learned and became proficient in classical Chinese. In her diary she wrote, "When my brother ... was a young boy learning the Chinese classics, I was in the habit of listening to him and I became unusually proficient at understanding those passages that he found too difficult to understand and memorize. Father, a most learned man, was always regretting the fact: 'Just my luck,' he would say, 'What a pity she was not born a man!'" With her brother she studied Chinese literature, and she probably also received instruction in more traditional subjects such as music, calligraphy and Japanese poetry. Murasaki's education was unorthodox. Louis Perez explains in The History of Japan that "Women ... were thought to be incapable of real intelligence and therefore were not educated in Chinese." Murasaki was aware that others saw her as "pretentious, awkward, difficult to approach, prickly, too fond of her tales, haughty, prone to versifying, disdainful, cantankerous and scornful". Asian literature scholar Thomas Inge believes she had "a forceful personality that seldom won her friends."
Aristocratic Heian women lived restricted and secluded lives, allowed to speak to men only when they were close relatives or household members. Murasaki's autobiographical poetry shows that she socialized with women but had limited contact with men other than her father and brother; she often exchanged poetry with women but never with men. Unlike most noblewomen of her status, however, she did not marry on reaching puberty; instead she stayed in her father's household until her mid-twenties or perhaps even to her early thirties.
In 996 when her father was posted to a four-year governorship in Echizen Province (modern Fukui prefecture), Murasaki went with him, although it was uncommon for a noblewoman of the period to travel such a distance that could take as long as five days. She returned to Kyoto, probably in 998, to marry her father's friend Fujiwara no Nobutaka, a much older second cousin. Descended from the same branch of the Fujiwara clan, he was a court functionary and bureaucrat at the Ministry of Ceremonials, with a reputation for dressing extravagantly and as a talented dancer. In his late forties at the time of their marriage, he had multiple households with an unknown number of wives and offspring. Gregarious and well-known at court, he was involved in numerous romantic relationships that may have continued after his marriage to Murasaki. As was customary, she would have remained in her father's household where her husband would have visited her. Nobutaka had been granted more than one governorship, and by the time of his marriage to Murasaki he was probably quite wealthy. Interpretations of their marital relationship differ among scholars: Richard Bowring suggests a harmonious marriage, while Japanese literature scholar Haruo Shirane finds evidence of resentment towards her husband in Murasaki’s poems.
The couple's daughter, Kenshi (Kataiko), was born in 999. Two years later Nobutaka died during a cholera epidemic. As a married woman Murasaki would have had servants to run the household and care for her daughter, giving her ample leisure time. She enjoyed reading and had access to romances (monogatari) such as The Tale of the Bamboo Cutter and The Tales of Ise. Scholars believe she may have started writing The Tale of Genji before her husband's death; it is known she was writing after she was widowed, perhaps in a state of grief. In her diary she describes her feelings after her husband's death: "I felt depressed and confused. For some years I had existed from day to day in listless fashion ... doing little more than registering the passage of time ... The thought of my continuing loneliness was quite unbearable".
According to legend, Murasaki retreated to Ishiyama-dera at Lake Biwa, where she was inspired to write The Tale of Genji on an August night while looking at the Moon. Although scholars dismiss the factual basis of the story of her retreat, Japanese artists often depicted her at Ishiyama Temple staring at the Moon for inspiration. She may have been commissioned to write the story and may have known an exiled courtier in a similar position to her hero Prince Genji. Murasaki would have distributed newly written chapters of Genji to friends who in turn would have re-copied them and passed them on. By this practice the story became known and she gained a reputation as an author.
In her early to mid-thirties, she became a lady-in-waiting (nyōbō) at court, most likely because of her reputation as an author. Chieko Mulhern writes in Japanese Women Writers, a Biocritical Sourcebook that scholars have wondered why Murasaki made such a move at a comparatively late period in her life. Her diary evidences that she exchanged poetry with Michinaga after her husband's death, leading to speculation that the two may have been lovers. Bowring sees no evidence that she was brought to court as Michinaga's concubine, although he did bring her to court without following official channels. Mulhern thinks Michinaga wanted to have Murasaki at court to educate his daughter Shōshi.
Heian culture and court life reached a peak early in the 11th century. The population of Kyoto grew to around 100,000 as the nobility became increasingly isolated at the Heian Palace in government posts and court service. Courtiers became overly refined with little to do, insulated from reality, preoccupied with the minutiae of court life, turning to artistic endeavors. Emotions were commonly expressed through the artistic use of textiles, fragrances, calligraphy, colored paper, poetry, and layering of clothing in pleasing color combinations—according to mood and season. Those who showed an inability to follow conventional aesthetics quickly lost popularity, particularly at court. Popular pastimes for Heian noblewomen—who adhered to rigid fashions of floor-length hair, whitened skin and blackened teeth—included having love affairs, writing poetry and keeping diaries. The literature that Heian court women wrote is recognized as some of the earliest and among the best literature written in Japanese canon.
When in 995 Michinaga's two brothers Fujiwara no Michitaka and Fujiwara no Michikane died, leaving the regency vacant, Michinaga quickly won a power struggle against his nephew Fujiwara no Korechika (brother to Teishi, Emperor Ichijō's wife), and, aided by his sister Senshi, he assumed power. Teishi had supported her brother Korechika, who was discredited and banished from court in 996 following a scandal involving his shooting at the retired Emperor Kazan, causing her to lose power. Four years later Michinaga sent Shōshi, his eldest daughter, to Emperor Ichijō's harem when she was about 12. A year after placing Shōshi in the imperial harem, in an effort to undermine Teishi's influence and increase Shōshi's standing, Michinaga had her named Empress although Teishi already held the title. As historian Donald Shively explains, "Michinaga shocked even his admirers by arranging for the unprecedented appointment of Teishi (or Sadako) and Shōshi as concurrent empresses of the same emperor, Teishi holding the usual title of "Lustrous Heir-bearer" kōgō and Shōshi that of "Inner Palatine" (chūgū), a toponymically derived equivalent coined for the occasion". About five years later, Michinaga brought Murasaki to Shōshi's court, in a position that Bowring describes as a companion-tutor.
Text from the Wikipedia article “Murasaki Shikibu”, available under CC BY-SA 4.0.