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Founding
Founding of Andorra
sovereign microstate between France and Spain, in Western Europe
- 1278 – 1993
- Andorra la Vella
- Europe
Founding
sovereign microstate between France and Spain, in Western Europe
Fetching the article from Wikipedia…
Andorra, officially the Principality of Andorra, is a landlocked country on the Iberian Peninsula, in the eastern Pyrenees in southwestern Europe, bordered by France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the count of Urgell until 988, when it was transferred to the Diocese of Urgell. Andorra was formed as a polity by a charter in 1278, being a lordship within the Principality of Catalonia until 1715. It is currently headed by two co-princes: the Bishop of Urgell in Catalonia, Spain, and the president of France. Its capital and largest city is Andorra la Vella.
Andorra is the sixth-smallest state in Europe and the largest of the European microstates, with an area of 468 square kilometres (181 sq mi) and an estimated population of 90,021 as of July 2026. The Andorran people are a Romance group descended from the Catalans. Andorra is the world's 17th-smallest country by land and 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of 1,023 metres (3,356 feet) above sea level. The sole official language is Catalan, while Spanish, Portuguese and French are also used.
Tourism in Andorra brings approximately 8 million visitors to the country annually. Andorra is not a member state of the European Union. It has been a member of the Council of Europe and of the United Nations since 1993.
The origin of the name Andorra is uncertain. Its earliest known occurrence is in a surviving copy of a lost document from 843. A document from 903 applies the name both to the valley and to a smaller local district within it. Medieval records also contain occasional variants such as Annora, Annorra, Anorra, Endore and Norra. Several explanations of the name have been proposed, but the linguist Joan Coromines concluded that the surviving evidence did not permit a definitive etymology.
One longstanding hypothesis connects the name with the Andosini. The Greek historian Polybius mentions them in his Histories (3.35.2), listing them among the peoples subdued by Hannibal between the Ebro and the Pyrenees in 218 BC. They have traditionally been associated with the Andorran valleys because of the similarity between the names and their presumed position along Hannibal's route. More recent research, however, has highlighted phonetic difficulties and noted that his likely route did not pass through the valleys. Another proposal places Andorra in a pre-Roman or at least pre-Romance series of Pyrenean place names associated with significant springs or other water sources. A 2022 study associated this hypothesis with the thermal springs at Escaldes and suggested that the name originally referred to an area around present-day Andorra la Vella before extending to the valleys as a whole. It nevertheless acknowledged that the hypothesis remained inconclusive.
La Balma de la Margineda, found by archaeologists at Sant Julià de Lòria, was settled in 9500 BC as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.
During the Neolithic, a group of people moved to the Valley of Madriu as a permanent camp in 6640 BC. The population of the valley grew cereals, raised domestic livestock, and developed commercial trade with people from Ségre and Occitania. (the present-day Natural Park located in Escaldes-Engordany was declared a UNESCO World Heritage Site)
Other archaeological deposits include the Tombs of Segudet (Ordino) and Feixa del Moro (Sant Julià de Lòria), both dated to 4900–4300 BC as an example of the Urn culture in Andorra. The model of small settlements began to evolve to complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and reliquaries can be found in the ancient sanctuaries scattered around the country.
The sanctuary of Roc de les Bruixes (Stone of the Witches) is perhaps the most important archaeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient scripture and engraved stone murals.
The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe Andosins or Andosini (Ἀνδοσίνους) during the 7th and 2nd centuries BC. Influenced by the Celtic, Aquitanian, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his Histories during the Punic Wars.
Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp.
The presence of Roman influence is recorded from the 2nd century BC to the 5th century AD. The places with the most Roman presence are in Camp Vermell (Red Field) in Sant Julià de Lòria, and in some places in Encamp and in the Roc d'Enclar. People continued trading, mainly wine and cereals, with the Roman cities of Urgellet (the present-day La Seu d'Urgell) and across Segre through the via romana Strata Ceretana (also known as Strata Confluetana).
After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, the Kingdom of Toledo, and the Diocese of Urgell. The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire of Al-Andalus replaced the ruling Visigoths in most of the Iberian Peninsula, Andorra was under the jurisdiction of the Franks.
Tradition holds that Charles the Great (Charlemagne) granted a charter to the Andorran people for a contingent of 5,000 soldiers under the command of Marc Almugaver, in return for fighting against the Moors near Porté-Puymorens (Cerdanya).
Andorra remained part of the Frankish Marca Hispanica, the buffer zone between the Frankish Empire and the Muslim territories, Andorra being part of the territory ruled by the Count of Urgell and eventually the bishop of the Diocese of Urgell. Tradition also holds that it was guaranteed by the son of Charlemagne, Louis the Pious, writing the Carta de Poblament or a local municipal charter c. 805. Sometime between the 7th and 8th Centuries, the oldest church in Andorra was built, the Fortified Church of Sant Vincenç d'Enclar.
The first document that mentions Andorra as a territory is the Acta de Consagració i Dotació de la Catedral de la Seu d'Urgell (Deed of Consecration and Endowment of the Cathedral of La Seu d'Urgell). The document, dated 839, depicts the six old parishes of the Andorran valleys that made up the country's administrative division.
In 988, Count Borrell II of Urgell gave the Andorran valleys to the Diocese of Urgell in exchange for land in Cerdanya. Since then, the bishop of Urgell, based in Seu d'Urgell, has been co-prince of Andorra.
Before 1095, Andorra had no military protection, and the bishop of Urgell, who knew that the count of Urgell wanted to reclaim the Andorran valleys, asked the Lord of Caboet for help and protection. In 1095, the lord of Caboet and the bishop of Urgell signed under oath a declaration of their co-sovereignty over Andorra. Arnalda de Caboet, daughter of Arnau of Caboet, married the viscount of Castellbò. Their daughter, Ermessenda de Castellbò, married the count of Foix, Roger-Bernard II. Roger-Bernard II and Ermessenda shared rule over Andorra with the bishop of Urgell.
In the 13th century, a military dispute arose between the bishop of Urgell and the count of Foix as aftermath of the Cathar Crusade. The conflict was resolved in 1278 with the mediation of the king of Aragon, Peter III, between the bishop and the count, by the signing of the first paréage, which provided that Andorra's sovereignty be shared between the count of Foix (whose title would ultimately transfer to the French head of state) and the bishop of Urgell, in the Principality of Catalonia. This gave the principality its territory and political form.
A second paréage was signed in 1288 after a dispute when the count of Foix ordered the construction of a castle in Roc d'Enclar. The document was ratified by the noble notary Jaume Orig of Puigcerdà, and construction of military structures in the country was prohibited.
In 1364, the political organisation of the country named the figure of the syndic (now spokesman and president of the parliament) as representative of the Andorrans to their co-princes, making possible the creation of local departments (comuns, quarts and veïnats). After being ratified by Bishop Francesc Tovia and Count John I, the Consell de la Terra or Consell General de les Valls (General Council of the Valleys) was founded in 1419, the second oldest parliament in Europe. The syndic Andreu d'Alàs and the General Council organised the creation of the Justice Courts (La Cort de Justicia) in 1433 with the co-princes and the collection of taxes like foc i lloc (literally "fire and site", a national tax active since then).
Although there are remains of ecclesiastical works dating before the 9th century (Sant Vicenç d'Enclar or Església de Santa Coloma), Andorra developed exquisite Romanesque Art during the 9th through 14th centuries, particularly in the construction of churches, bridges, religious murals and statues of the Virgin and Child (Our Lady of Meritxell being the most important). Nowadays, the Romanesque buildings that form part of Andorra's cultural heritage stand out in a remarkable way, with an emphasis on Església de Sant Esteve, Sant Joan de Caselles, Església de Sant Miquel d'Engolasters, Sant Martí de la Cortinada and the medieval bridges of Margineda and Escalls among many others.
The Catalan Pyrenees were embryonic of the Catalan language at the end of the 11th century. Andorra was influenced by this language, which was adopted locally decades before it expanded to the rest of the Crown of Aragon.
The local economy during the Middle Ages was based on livestock, agriculture, furs and weavers. Later, at the end of the 11th century, the first iron foundries began to appear in Northern Parishes like Ordino, much appreciated by the master artisans who developed the art of the forges, an important economic activity in the country from the 15th century.
In 1601 the Tribunal de Corts (High Court of Justice) was created as a result of Huguenot rebellions in France, Inquisition courts coming from Spain and witchcraft-related beliefs native to the area, in the context of the Reformation and Counter-Reformation.
With the passage of time, the co-title to Andorra passed to the kings of Navarre. After Henry III of Navarre became king of France, he issued an edict in 1607 that established the head of the French state and the bishop of Urgell as co-lords of Andorra. From the last quarter of the 17th century onwards, as political ties with the Principality of Catalonia and the Monarchy of Spain progressively weakened, the co-lords began to be referred and act as "co-princes" (sovereigns), a political arrangement that still holds.
During 1617, communal councils form the sometent (popular militia or army) to deal with the rise of bandolerisme (brigandage) and the Consell de la Terra was defined and structured in terms of its composition, organisation and competences current today.
Andorra continued with the same economic system that it had during the 12th–14th centuries with a large production of metallurgy (fargues, a system similar to Farga Catalana) and with the introduction of tobacco circa 1692 and import trade. In 1371 and 1448, the co-princes ratified the fair of Andorra la Vella, the most commercially important annual national festival ever since.
The country had a unique and experienced guild of weavers, Confraria de Paraires i Teixidors, in Escaldes-Engordany. Founded in 1604, it took advantage of the local thermal waters. By this time, the country was characterised by the social system of prohoms (wealthy society) and casalers (rest of the population with smaller economic acquisition), deriving from the tradition of pubilla and hereu.
Three centuries after its foundation, the Consell de la Terra located its headquarters and the Tribunal de Corts in Casa de la Vall in 1702. The manor house built in 1580 served as a noble fortress of the Busquets family. Inside the parliament was placed the Closet of the Six Keys (Armari de les sis claus), representative of each Andorran parish, where the Andorran constitution and other documents and laws were later kept.
Text from the Wikipedia article “Andorra”, available under CC BY-SA 4.0.