Biểu tình
On 19 April 1529, six princes and representatives of 14 Imperial Free Cities petitioned the Imperial Diet at Speyer against an imperial ban of Martin Luther, as well as the proscription of his works and teachings, and called for the unhindered spread of the evangelical faith.
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On 19 April 1529, six princes and representatives of 14 Imperial Free Cities petitioned the Imperial Diet at Speyer against an imperial ban of Martin Luther, as well as the proscription of his works and teachings, and called for the unhindered spread of the evangelical faith.
Eight years earlier, Martin Luther was banned by the Holy Roman Empire at the Diet of Worms of 1521. Emperor Charles V wanted to end the religious unrest between the Catholic majority and the evangelical minority at the Second Diet of Speyer. Lutheran heresy and the resulting religious strife did not figure in his political plans.
The Edict of Worms had been suspended in 1526 when the Diet of Speyer decided that every prince should hold whichever religious beliefs he could justify before his King and God.
Three years after the Diet of 1526, on the 1 March 1529, Charles V announced the second Diet of Speyer. He again let himself be represented by his brother Ferdinand, since he could not personally appear due to the ongoing war with France.
In his opening address, Ferdinand gave the decision of the Emperor: the annulment of the Diet's decision in 1526, recognition of "great mistakes and misunderstanding", and the threat of Imperial ban against "seduction by false beliefs". Until clarification from another council all further new developments would remain forbidden. He also made further declarations:
Those that until now have followed the Edict of Worms should continue to do so. In the areas where this has been deviated from, there shall be no further new developments and no-one shall be refused Mass. Finally, the sects which contradict the sacrament of the true body and blood, shall absolutely not be tolerated, no more than the Anabaptists.
On 19 April, the majority of representatives accepted the revocation of the 1526 edict. The evangelicals were told that they should yield "to the fair and proper decisions" of the majority. At this point the evangelical princes left the hall. When they returned somewhat later, Ferdinand wanted to leave the hall and refused to listen to them. So their objection was read out: they protested against the decision of the majority, to undo the decision of the 1526 Reichstag. Ferdinand demanded that they "accept and obey the decision".
The Protestant delegates refused to be bound by secular authority in matters of faith. Protestant delegates were worried that the Imperial edict would allow princes of a majority faith to war against what was deemed as heretical faiths. The result of such a ruling would entail lawlessness and warfare. Protestant delegates argued that faith is a personal fight that must be respected. Such a belief was revolutionary as it implied that secular authority and personal relationship to God was separate, and ones convictions could not be encroached upon was a controversial stance that future protestants would fight on. On 20 April they presented the "Letter of Protestation", which Ferdinand refused to accept. Therefore, it did not come to be read out, but was printed and made public.
The "Letter of Protestation" was signed by Johann, Elector of Saxony, Georg, Margrave of Brandenburg, Ernst, Duke of Braunschweig-Lüneburg, Philipp, Landgrave of Hesse, and Wolfgang, Prince of Anhalt.
At the final sitting of the Diet on 24 April, the "decision of the Diet" was once more read out, but no word was said of the protest by the evangelical princes. In response the councils of the evangelical princes and the agents of the Free Cities met on 25 April and drew up a Instrumentum Appellationis, in which complaints against the decision of the Diet were once more summarised. This text was brought to the Holy Roman Emperor by an embassy. Since this Diet in Speyer the adherents of the reform movement became known as "Protestants", and thus the protestation of the Princes and Free Cities has been seen as the birth of Protestantism.
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