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Thành lập Đế quốc Durrani
1747–1823 Afghan empire founded by Ahmad Shah Durrani
- 1747
- Kandahar
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1747–1823 Afghan empire founded by Ahmad Shah Durrani
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The Durrani Empire, colloquially known as the Kingdom of Afghanistan, the Afghan Empire, or the Sadozai Kingdom, was an Afghan empire founded in 1747 by Ahmad Shah Durrani, of the Pashtun Durrani tribe. The empire spanned parts of Central Asia, the Iranian plateau, and the Indian subcontinent. At its peak, it ruled over present-day Afghanistan, much of Pakistan, parts of northeastern and southeastern Iran, eastern Turkmenistan, and northwestern India. Alongside the Ottoman Empire, the Durrani Empire is considered one of the most significant Islamic empires of the second half of the 18th century.
Ahmad was the son of Muhammad Zaman Khan, chief of the Abdali tribe, and the commander of Nader Shah Afshar. Following Afshar's death in June 1747, Ahmad secured western and central Afghanistan by taking Kandahar and Ghazni. After his accession as the nation's king, he changed his tribal name from Abdali to Durrani. In 1749, the Maratha Empire controlled eastern Afghanistan after driving out the Mughals; Ahmad then set out westward to take possession of Mashhad, which was ruled by the Afsharid dynasty under Shahrokh Shah, who also acknowledged Afghan suzerainty. Subsequently, Ahmad sent an army to subdue the areas north of the Hindu Kush down to the Amu Darya, and in short order, all of the different Afghan tribes began to join his cause. Under Ahmad, the Afghans invaded India on eight occasions, subjugating parts of Kashmir and the majority of Punjab. In early 1757, Ahmad Shah sacked Delhi, but permitted Mughal emperor Alamgir II to remain in nominal control as long as he acknowledged Afghan suzerainty over the regions south of the Indus River, up to the Sutlej River.
Following Ahmad's death in 1772, his son Timur Shah Durrani became the next ruler of the Durrani dynasty. Under Timur, Kabul became the new capital of the Durrani Empire, while Peshawar served as its winter capital. However, the empire had begun to crumble by this time, and lost Peshawar, Multan, and Kashmir to the Sikh Empire in the early 19th century. The dynasty continued in Afghanistan for generations, up until Dost Muhammad Khan and the Barakzai dynasty deposed it in Kabul, leading to its supersession by the Emirate of Afghanistan. The Durrani Empire is considered the foundational polity of the modern nation-state of Afghanistan, with Ahmad being credited as its Father of the Nation.
In 1709, Mirwais Hotak, chief of the Ghilji tribe of Loy Kandahar, gained independence from the Safavid Persians. From 1722 to 1725, his son Mahmud Hotak briefly ruled large parts of Iran and declared himself as Shah of Persia. However, the Hotak dynasty came to a complete end in 1738 after being toppled and banished by the Afsharids who were led by Nader Shah Afshar of Persia.
The year 1747 marks the definitive appearance of an Afghan political entity independent of both the Persian and Mughal empires. In June of that year a loya jirga (grand council) was called into session. The jirga lasted for nine days and two chief contestants emerged: Hajji Jamal Khan of the Mohammadzai lineage and Ahmad Khan of the Sadozai. Mohammad Sabir Khan, a noted darwish (holy man), who had earlier predicted that Ahmad Khan would be the leader of the Afghans, rose in the jirga and said
Why all this verbose talk? God has created Ahmad Khan a much greater man than any of you; his life is the most noble of all the Afghan families. Maintain, therefore, God's work, for His wrath will weigh heavily upon you if you destroy it.
Ahmad Khan reputedly hesitated to accept the open decision of the jirga, so Sabir Khan again intervened. He placed some wheat or barley sheaves in Ahmad Khan's turban, and crowned him Pādshah, Durr-i-Durrān (Shah, Pearl of the Pearls). The jirga concluded near the city of Kandahar with Ahmad Shah Durrani being selected as the new leader of the Afghans, thus the Durrani dynasty was founded. Despite being younger than the other contenders, Ahmad Shah had several overriding factors in his favor. He belonged to a respectable family of political background, in particular, his father had served as Governor of Herat and had died in a battle defending the Afghans.
One of Ahmad Shah's first military actions was to capture Qalati Ghilji and Ghazni from the Ghilji, and wrest Kabul and Peshawar from Mughal-appointed governor Nasir Khan. In 1749, the Mughal Emperor Ahmad Shah Bahadur was induced to cede Sindh, the Punjab and the important trans-Indus River to Ahmad Shah Durrani in order to save his capital from Afghan attack. Having thus gained substantial territories to the east without a fight, Ahmad Shah turned westward to take possession of Mashhad, which was ruled by Nader Shah Afshar's grandson, Shahrukh Afshar. Ahmad Shah next sent an army to subdue the areas north of the Hindu Kush mountains. In short order, the powerful army brought under its control the Tajik, Hazara, Uzbek, Turkmen, and other tribes of northern Afghanistan. Ahmad Shah invaded the remnants of the Mughal Empire a third time, and then a fourth, consolidating control over the Kashmir and Punjab regions, with Lahore being governed by Afghans. He sacked Delhi in 1757 but permitted the Mughal dynasty to remain in nominal control of the city as long as the ruler acknowledged Ahmad Shah's suzerainty over Punjab, Sindh, and Kashmir. Leaving his second son Timur Shah to safeguard his interests, Ahmad Shah left India to return to Afghanistan.
Fazil Biy, the ruler of Kokand, and other Kyrgyz chieftains pleaded to Ahmad Shah to aid them against Qing expansionism. Ahmad Shah, delighted to use a casus belli in the name of Islam, accepted, and occupied the regions between Tashkent and Kokand in 1763, though later withdrawing by 1764 as any alliance failed to be forged.
In 1763, Ahmad Shah had dispatched an embassy to the Qing. His aims in this are unknown, however, an embassy allowed Ahmad Shah to establish himself as an emperor. The letter he sent to the Qing emperor Qianlong is missing, but from the Qing reply, the letter was likely dedicated to his conquests and victory at Panipat, alongside Qing expansion.
The letter positioned Ahmad Shah's expansions as bringing order and stability to areas overrun with rebels and lawlessness (in reference to his campaigns in Iran and India). The battle of Panipat was strongly detailed in the letter, in what was likely a fath-nama, meaning a victory letter or declaration to celebrate a victory. The Qing emperor ignored the effective threat.
In the second part of the letter, Qianlong appeared much more defensive, justifying the Qing conquest of the Dzungars and the Altishahr Khojas. He accused them of causing devastation and laying false accusations against him. A report also suggested that Ahmad Shah considered the territories the Qing claimed belonged to the Muslims. In reality, Ahmad Shah possibly wanted to establish spheres of influence, which was similarly done with the Ottomans which divided Iran between them, and a treaty with Bukhara that had established the Amu Darya as the border.
Why has your Khan dispatched you? Has your Khan not sent you to appear at an audience with the brilliance of our Great Lord? Our Great Lord is the ruler who has united All under Heaven. Besides you Afghans, as soon as people from the West, Russia, even the former Zunghars came, all of them promptly prostrated themselves before the Great Lord. He is like Heaven; do you not bow before Heaven?
— A Qing grand councillor, remarking at the Afghan envoy's refusal to Kowtow
When the Afghan embassy had arrived in Beijing, the chief envoy, Khwaja Mirhan, had refused to kowtow before the Qing emperor. The Qing officials, in shock, demanded he kowtow, to which Mirhan eventually acquiesced. This incident damaged the Qing-Afghan relations and Qianlong cut ties with the Afghans following this. No immediate consequence occurred, and the envoy was shown favor.
Mirhan's refusal likely came out of religious reasons, but the Qing received it as Ahmad Shah declaring himself equal to Qianlong. From Qianlong's view, he saw the Afghans as a significant power and attempted to impress the envoy and in contrast, Ahmad Shah, of the Qing empire. This was especially done in motivation of Altishahr's recent conquest and concerns over stability in the region.
Ahmad Shah's gifts to the Qing emperor included four horses, which were painted by the Qing court painter, Giuseppe Castiglione. Nonetheless, by the time of the envoy's return journey to Afghanistan, Qianlong made preparations to secure Qing territories.
In 1759, as the revolt of the Altishahr Khojas crumbled, two descendants of the Afaqi Sufi lineage crossed into Badakhshan, being pursued by the Qing forces. Fude, the Qing general of the expedition, demanded that Sultan Shah, the ruler of Badakhshan, to arrest the brothers. Sultan Shah accepted, likely wishing to receive Qing military aid against the Durrani Empire. Distrust occurred, however, due to the Afaqi descendants residing in Badakhshan for months, including Sultan Shah's initial refusal to hand them over, possibly intending to send them to Bukhara. Qianlong threatened invasion, which did not occur as one of the descendant's remains were sent to Yarkand.
The death of the Afaqi brothers spurned relations with the Afghans, causing Sultan Shah to plead to the Qing, claiming that Ahmad Shah intended to exact revenge for their deaths. No immediate Afghan invasion occurred. The Qing however, faced numerous frustrations with their tributaries in Central Asia, alongside a major insurrection in Uch-Turfan that required tremendous effort to defeat.
As a result, Qianlong adopted a policy of strict non-interference, realizing that Qing troops in Altishahr were significantly stretched and spread thin. The Afghans, however, seen as a threat, would show the weakness of Qing control in the region.
In August 1768, Qianlong was informed of the Afghan invasion of Badakhshan led by Shah Wali Khan in May, with Afghan forces seizing Sultan Shah's capital, Fayzabad. A Qing agent, Yunggui, held the position that the Qing should interfere in the conflict. Qianlong, however, affirmed that military intervention would irrational, and strictly forbade any military interference. Historians see this as surprising, as the invasion by the Afghans threatened the Qing Empire itself.
Qing sources affirm that the Afghans established Sarimsaq, a child of the Afaqi's who escaped to Badakhshan, in Kunduz. Qianlong was distraught, as another possible revolt could revolve around Sarimsaq, especially after reports came of Muslim travelers and funds being sent to Sarimsaq. This still did not convince Qianlong to act, and he refused to send any negative response to Ahmad Shah at all. During this, Sultan Shah defeated the Afghan governor and reoccupied his capital, but feared another Afghan invasion, sending desperate letters to the Qing in the winter of 1768 to ask for help, claiming that Ahmad Shah would invade next year.
Qianlong rebutted, blaming Sultan Shah for provoking the conflict with the Afghans and affirmed that he would only fight the Afghans if they actually invaded Qing territory. Sultan Shah wrote a letter to Emin Khoja in response in August 1769, expecting aid as he was a vassal, only to find himself abandoned. In December 1769, Sultan Shah wrote another letter that accused Qianlong of failing to uphold his duties. Qianlong rebuked him, and stated that under no circumstances would the Qing aid him.
We have long known that you have previously presented gifts to the Afghans. That you now have no more options but to evade the issue just shows that you are paying tribute to the Afghans! […] If you cannot protect your own lands, and wish to submit to the Afghans, then suit yourself! […] If you wish to rely on our armies to serve your enmities and to subjugate your neighboring tribes, then we will under no circumstances provide you with our troops.
— Qianlong's reply to Sultan Shah's plea for aid against Ahmad Shah
Qianlong had initially considered the Afghans tributaries, but after the former incident, he no longer even sought the prospect of any form of Durrani submission. His reply to Sultan Shah effectively saw the Qing recognize the Afghans as a rival power to them, with Qianlong recognizing that the Afghans were unable to be treated like tributaries. Rather than aiding the ruler of Badakhshan as his initial policy implicated him to, Qianlong instead justified the Afghan invasion, prompted to by overextended armies, the distance, and stability, and gambling on the difficult terrain between the Afghan and Qing realms for safety. Within the year, Ahmad Shah occupied Badakhshan and Sultan Shah was executed.
The Mughal power in northern India had been declining after the death of Emperor Aurangzeb, who died in 1707. In 1751–52, the Ahamdiya treaty was signed between the Marathas and Mughals, when Balaji Bajirao was the Peshwa. Through this treaty, the Marathas controlled virtually the whole of India from their capital at Pune and the Mughal rule was restricted only to Delhi (the Mughals remained the nominal heads of Delhi). Marathas were now straining to expand their area of control towards the Northwest of India. Ahmad Shah sacked the Mughal capital and withdrew with the booty he coveted. To counter the Afghans, Peshwa Balaji Bajirao sent Raghunathrao. He defeated the Rohillas and Afghan garrisons in Punjab and succeeded in ousting Timur Shah and his court from India and brought Lahore, Multan, Kashmir and other subahs on the Indian side of Attock under Maratha rule. Thus, upon his return to Kandahar in 1757, Ahmad was forced to return to India and face the formidable attacks of the Maratha Confederacy.
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