Aegina (Greek: Αίγινα pronounced [ˈeʝina]; Ancient Greek: Αἴγῑνα) is one of the Saronic Islands of Greece in the Saronic Gulf, 27 km (17 mi) from Athens. Tradition derives the name from Aegina, the mother of the mythological hero Aeacus, who was born on the island and became its king. In classical antiquity Aegina was a powerful city-state and at one point a rival of Athens. In modern times Aegina is known for the temple of Aphaia, pistachio production, and the pilgrimage site of St. Nektarios. Many Athenians have established vacation homes in Aegina.
Administration
Municipality
The municipality of Aegina consists of the island of Aegina and a few offshore islets. It is part of the Islands regional unit, Attica region. The municipality is subdivided into the following five communities (population in 2021 in parentheses):
- Aegina (6,976)
- Kypseli (2,166)
- Mesagros (1,473)
- Perdika (847)
- Vathy (1,449)
The regional capital is the town of Aegina, situated at the northwestern end of the island. Due to its proximity to Athens, it is a popular vacation place during the summer months, with quite a few Athenians owning second houses on the island. The buildings of the island are examples of Neoclassical architecture with a strong folk element, built in the 19th century.
Province
The province of Aegina (Greek: Επαρχία Αίγινας) was one of the provinces of the Attica Prefecture and was created in 1833 as part of Attica and Boeotia Prefecture. Its territory corresponded with that of the current municipalities Aegina and Agkistri until its abolishment in 2006.
Geography
Aegina is roughly triangular in shape, approximately 15 km (9.3 mi) from east to west and 10 km (6.2 mi) from north to south, with an area of 87.41 km2 (33.75 sq mi).
An extinct volcano constitutes two-thirds of Aegina. The northern and western sides consist of stony but fertile plains, which are well cultivated and produce luxuriant crops of grain, with some cotton, vines, almonds, olives and figs, but the most characteristic crop of Aegina today (2000s) is pistachio. Economically, the sponge fisheries are of importance. The southern volcanic part of the island is rugged and mountainous, and largely barren. Its highest rise is the conical Mount Oros (531 m) in the south, and the Panhellenian ridge stretches northward with narrow fertile valleys on either side.
The beaches are also a popular tourist attraction. Hydrofoil ferries from Piraeus take only forty minutes to reach Aegina; the regular ferry takes about an hour. There are regular bus services from Aegina town to destinations throughout the island such as Agia Marina. Portes is a fishing village on the east coast.
Climate
Aegina island has a hot semi-arid climate (Köppen climate classification: BSh) with an average annual temperature of around 20.0 °C and an average annual precipitation of less than 340 mm.
History
Aegina, according to Herodotus, was a colony of Epidaurus, to which state it was originally subject. Its placement between Attica and the Peloponnesus made it a site of trade even earlier, and its earliest inhabitants allegedly came from Asia Minor.
Early Bronze
The most important Early Bronze Age settlement was Kolonna, stone-built fortified site. The main connections were with the Greek mainland, but there were found also influences from Cyclades and Crete.
Another important deposit of Early Bronze Age golden and silver jewellery was discovered by Austrian archaeologists.
Middle Bronze
Minoan ceramics have been found in contexts of c. 2000 BC. The famous Aegina Treasure, now in the British Museum is estimated to date between 1700 and 1500 BC.
Archaeological excavations at Cape Kolonna revealed a purple dye workshop dating back to the 16th century BC.
Late Bronze
The discovery on the island of a number of gold ornaments belonging to the last period of Mycenaean art suggests that Mycenaean culture existed in Aegina for some generations after the Dorian conquest of Argos and Lacedaemon.
At Mount Ellanio, a Mycenaean refuge has been found dating to the end of the Late Bronze Age.
Iron Age
It is probable that the island was not Doricised before the 9th century BC.
One of the earliest historical facts is its membership in the Amphictyony or League of Calauria, attested around the 8th century BC. This ostensibly religious league included, besides Aegina, Athens, the Minyan (Boeotian) Orchomenos, Troezen, Hermione, Nauplia, and Prasiae. It was probably an organisation of city-states that were still Mycenaean, for the purpose of suppressing piracy in the Aegean that began as a result of the decay of the naval supremacy of the Mycenaean princes.
Aegina seems to have belonged to the Eretrian league during the Lelantine War; this, perhaps, may explain the war with Samos, a major member of the rival Chalcidian League during the reign of King Amphicrates (Herod. iii. 59), i.e. not later than the earlier half of the 7th century BC.
Coinage and sea power (7th–5th centuries BC)
Its early history reveals that the maritime importance of the island dates back to pre-Dorian times. It is usually stated on the authority of Ephorus, that Pheidon of Argos established a mint in Aegina, the first city-state to issue coins in Europe, the Aeginetic stater. One stamped stater (having the mark of some authority in the form of a picture or words) can be seen in the Bibliothèque Nationale of Paris. It is an electrum stater of a turtle, an animal sacred to Aphrodite, struck at Aegina that dates from 700 BC. Therefore, it is thought that the Aeginetes, within 30 or 40 years of the invention of coinage in Asia Minor by the Ionian Greeks or the Lydians (c. 630 BC), might have been the ones to introduce coinage to the Western world. The fact that the Aeginetic standard of weights and measures (developed during the mid-7th century) was one of the two standards in general use in the Greek world (the other being the Euboic-Attic) is sufficient evidence of the early commercial importance of the island. The Aeginetic weight standard of about 12.2 grams was widely adopted in the Greek world during the 7th century BC. The Aeginetic stater was divided into two drachmae of 6.1 grams of silver. Staters depicting a sea-turtle were struck up to the end of the 5th century BC. During the First Peloponnesian War, by 456 BC, it was replaced by the land tortoise.
During the naval expansion of Aegina during the Archaic Period, Kydonia was an ideal maritime stop for Aegina's fleet on its way to other Mediterranean ports controlled by the emerging sea-power Aegina. During the next century Aegina was one of the three principal states trading at the emporium of Naucratis in Egypt, and it was the only Greek state near Europe that had a share in this factory. At the beginning of the 5th century BC it seems to have been an entrepôt of the Pontic grain trade, which, at a later date, became an Athenian monopoly.
Unlike the other commercial states of the 7th and 6th centuries BC, such as Corinth, Chalcis, Eretria and Miletus, Aegina did not found any colonies. The settlements to which Strabo refers (viii. 376) cannot be regarded as any real exceptions to this statement.
Rivalry with Athens (5th century BC)
The known history of Aegina is almost exclusively a history of its relations with the neighbouring state of Athens, which began to compete with the thalassocracy (sea power) of Aegina about the beginning of the 6th century BC. Solon passed laws limiting Aeginetan commerce in Attica. The legendary history of these relations, as recorded by Herodotus (v. 79–89; vi. 49–51, 73, 85–94), involves critical problems of some difficulty and interest. He traces the hostility of the two states back to a dispute about the images of the goddesses Damia and Auxesia, which the Aeginetes had carried off from Epidauros, their parent state.
The Epidaurians had been accustomed to make annual offerings to the Athenian deities Athena and Erechtheus in payment for the Athenian olive-wood of which the statues were made. Upon the refusal of the Aeginetes to continue these offerings, the Athenians endeavoured to carry away the images. Their design was frustrated miraculously (according to the Aeginetan version, the statues fell upon their knees) and only a single survivor returned to Athens. There he became victim to the fury of his comrades' widows who pierced him with their peplos brooch-pins. No date is assigned by Herodotus for this "old feud"; writers such as J. B. Bury and R. W. Macan suggest the period between Solon and Peisistratus, c. 570 BC. It is possible that the whole episode is mythical. A critical analysis of the narrative seems to reveal little else than a series of aetiological traditions (explanatory of cults and customs), such as of the kneeling posture of the images of Damia and Auxesia, of the use of native ware instead of Athenian in their worship, and of the change in women's dress at Athens from the Dorian peplos to the Ionian style chiton.
In the early years of the 5th century BC the Thebans, after the defeat by Athens about 507 BC, appealed to Aegina for assistance. The Aeginetans at first contented themselves with sending the images of the Aeacidae, the tutelary heroes of their island. Subsequently, however, they contracted an alliance, and ravaged the seaboard of Attica. The Athenians were preparing to make reprisals, in spite of the advice of the Delphic oracle that they should desist from attacking Aegina for thirty years, and content themselves meanwhile with dedicating a precinct to Aeacus, when their projects were interrupted by the Spartan intrigues for the restoration of Hippias.
In 491 BC Aegina was one of the states which gave the symbols of submission ("earth and water") to Achaemenid Persia. Athens at once appealed to Sparta to punish this act of medism, and Cleomenes I, one of the Spartan kings, crossed over to the island, to arrest those who were responsible for it. His attempt was at first unsuccessful; but, after the deposition of Demaratus, he visited the island a second time, accompanied by his new colleague Leotychides, seized ten of the leading citizens and deposited them at Athens as hostages.
After the death of Cleomenes and the refusal of the Athenians to restore the hostages to Leotychides, the Aeginetes retaliated by seizing a number of Athenians at a festival at Sounion. Thereupon the Athenians concerted a plot with Nicodromus, the leader of the democratic party in the island, for the betrayal of Aegina. He was to seize the old city, and they were to come to his aid on the same day with seventy vessels. The plot failed owing to the late arrival of the Athenian force, when Nicodromus had already fled the island. An engagement followed in which the Aeginetes were defeated. Subsequently, however, they succeeded in winning a victory over the Athenian fleet.
All the incidents subsequent to the appeal of Athens to Sparta are referred expressly by Herodotus to the interval between the sending of the heralds in 491 BC and the invasion of Datis and Artaphernes in 490 BC (cf. Herod. vi. 49 with 94).
There are difficulties with this story, of which the following are the principal elements: