Titian

Tiziano Vecellio (Italian: [titˈtsjaːno veˈtʃɛlljo]; c. 1488/1490 – 27 August 1576), Latinized as Titianus, hence known in English as Titian ( TISH-ən), was an Italian Renaissance painter. The most important artist of Renaissance Venetian painting, he was born in Pieve di Cadore, near Belluno.

Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of colour, exerted a profound influence not only on painters of the late Italian Renaissance, but on future generations of Western artists.

His career was successful from the start, and he became sought after by patrons, initially from Venice and its possessions, then joined by the north Italian princes, and finally the Habsburgs and the papacy. Along with Giorgione, he is considered a founder of the Venetian school of Italian Renaissance painting. In 1590, the painter and art theorist Giovanni Paolo Lomazzo described Titian as "the sun amidst small stars not only among the Italians but all the painters of the world".

During his long life, Titian's artistic manner changed drastically, but he retained a lifelong interest in colour. Although his mature works may not contain the vivid, luminous tints of his early pieces, they are remarkable and original in their loose brushwork and subtlety of tone.

Biography

Early years

The exact date of Titian's birth is uncertain. When he was an old man he claimed in a letter to Philip II of Spain to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures that would equate to birth dates between 1473 and after 1482. Although his age at death being 99 was still accepted into the 20th century, most modern scholars believe a birth date between 1488 and 1490 is likeliest.

He was the son of Gregorio Vecellio and his wife Lucia, of whom little is known. The Vecellio family was well established in the area, which was ruled by Venice. Titian's grandfather Conte Vecellio was a prominent notary who held a number of offices in the local administration. Three of Conte's sons were notaries, not including Gregorio, who was active as a soldier and closely associated with the Venetian Arsenal, but worked mainly as a timber merchant and also managed mines in the mountainous Cadore region for their owners. The Vecellio family of Cadore are descended from the Lombard Da Camino family through their common ancestor Vecile da Camino. The Da Camino most likely descend from the Collalto family.

Ludovico Dolce, who knew Titian, says that Titian had four masters, the first being Sebastiano Zuccato, the second Gentile Bellini, then his brother Giovanni Bellini, and last, Giorgione. No documentation for these relationships has been found. The Zucatti family of artists are best known as mosaicists, but there is no evidence that the painter Sebastiano Zuccato himself was active as a mosaicist, although Joannides says he probably was.

According to Giorgio Vasari, who also knew Titian and included a not always accurate biography of the artist in his Lives, Titian first studied under Giovanni Bellini. Dolce writes that the boy was sent to Venice at age nine, along with his brother Francesco, to live with an uncle and apprentice to Sebastiano Zuccato. Leaving Zuccato, Titian briefly transferred to the studio of Gentile Bellini, one of the largest and most productive workshops in Venice. Following Gentile's death in 1507 he entered into an apprenticeship with Gentile's younger brother Giovanni, acknowledged by contemporaries as the preeminent Venetian painter of the day. As there is no documentation of Titian's work before 1510, there is no way to know which version, Dolce's or Vasari's, is closer to the truth. Living in the city, Titian found a group of young men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani, and Giorgio da Castelfranco, nicknamed Giorgione. Francesco Vecellio, Titian's brother, while more workmanlike in his approach to painting and lacking Titian's talent, was able to achieve some notice in his home town of Cadore and the Bellunese area around it.

Giorgio Martinioni mentions in his edition (1663) of Sansovino's guide to Venice a fresco of Hercules painted by Titian above the entrance to the Morosini house, a painting that would have been one of his earliest works, although a year later Marco Boschini rejected this attribution. Others attributed to his early years were the Bellini-esque so-called Gypsy Madonna in Vienna, and The Visitation from the monastery of Sant'Andrea, now in the Accademia, Venice. According to Joannides, features of the Visitation's execution such as the painter's deployment of light to stress the two pregnant women and the focus on colouristic values are qualities to be found in the earliest of Titian's works, and its attribution to him is supported as well by its dramatic expression of movement and the geometry of the arrangement of visual elements on the canvas.

A Man with a Quilted Sleeve is an early portrait, painted around 1509 and described by Giorgio Vasari in 1568. Scholars long believed it depicted Ludovico Ariosto, but now think it is of Gerolamo Barbarigo. Rembrandt had seen A Man with a Quilted Sleeve at auction, and drew a thumbnail sketch of it. Later he was able to examine the painting more closely in the home of the Sicilian merchant Ruffio, who had bought it. The work inspired the Dutch artist to sketch his own self-portrait in 1639 and then to make a similar etching, followed by a self-portrait in oils in 1640.

In 1507–1508, Giorgione was commissioned by the state to create exterior frescoes on the recently rebuilt Fondaco dei Tedeschi, a warehouse for the German merchants in the city, which stood next to the Rialto bridge facing the Grand Canal. Titian and Morto da Feltre worked on the project—Giorgione painted the facade facing the canal in 1508, while Titian painted the facade above the street, probably in 1509. Many contemporary critics found Titian's work more impressive. Only some badly damaged fragments of the paintings remain. Some of their work is known, in part, through the engravings of Fontana.

The relationship between the two young artists evidently contained a significant element of rivalry. Distinguishing between their works during this period remains a subject of scholarly controversy. A substantial number of attributions have moved from Giorgione to Titian in the 20th century, with little traffic the other way. One of the earliest known Titian works, Christ Carrying the Cross in the Scuola Grande di San Rocco, was long regarded as being by Giorgione.

After Giorgione's early death in 1510, Titian continued to paint Giorgionesque subjects for some time, though his style developed its own features, including the bold and expressive brushwork so characteristic of his later years.

Titian's talent in fresco is shown in those he painted in 1511 at Padua in the Carmelite church and in the Scuola del Santo, some of which have been preserved, among them the Meeting at the Golden Gate, and three scenes (Miracoli di sant'Antonio) from the life of St. Anthony of Padua, Murder of a Young Woman by Her Husband, which depicts The Miracle of the Jealous Husband, A Child Testifying to Its Mother's Innocence, and The Saint Healing the Young Man with a Broken Limb. The Resurrected Christ (Uffizi) also dates to 1511-1512.

On 31 May 1513 Titian petitioned the Council of Ten for a commission to paint a canvas depicting a great battle scene (it was completed only in 1538) for the Doge's palace. At the same time he requested the next available sansaria (or senseria), a broker's patent at the Fondaco dei Tedeschi which assured the recipient an annual stipend of 120 ducats, and whose symbolic value was usually greater than the income itself. The Council, who already knew his reputation, were receptive to his offer. The request was granted, but it was reversed in March 1514. His application was recorded again in November 1514, with the understanding that he had an expectation of Giovanni Bellini's position unless another became vacant in the meantime. Titian did not obtain the sansaria upon Bellini's death in late 1516, however. Apparently the Senate wanted to keep his services in reserve until he proved himself, and the appointment was withheld until 1523.

The sansaria was important for Titian with its implicit recognition as quasi-official painter to the republic and represented an opportunity to gain major commissions from the state. Once he obtained it, he transformed it over time into a sinecure which required little work, although it was intended as payment for the performance of certain tasks in the Doge's Palace.

Growth

During this period (1516–1530), which may be called the period of his mastery and maturity, the artist moved on from his early Giorgionesque style, undertook larger, more complex subjects, and for the first time attempted a monumental style. Giorgione died in 1510 and Giovanni Bellini in 1516, while Sebastiano del Piombo had gone to Rome, leaving Titian unrivaled in the Venetian School. For sixty years he was the undisputed master of Venetian painting.

In 1516, he completed his masterpiece, the Assumption of the Virgin, for the high altar of the Basilica di Santa Maria Gloriosa dei Frari. It is still in situ, and is his largest single panel. This piece of colourism, executed on a grand scale rarely before seen in Italy, created a sensation. In the pictorial structure of the Assumption, the three domains of the composition are occupied by the apostles on earth, the Madonna rising in the sky, and God the Father in heaven looking over all. These are united to form a coherent whole, unlike the less dynamic and more fragmented renditions of earlier painters. According to Bruce Cole, Titian studied traditional renderings of the Assumption like every artist of the Renaissance. He would have been familiar with Andrea Mantegna's large fresco of the subject executed in Padua's church of the Eremitani in the 1450s, having worked in 1510 on frescoes for the Scuola del Santo in Padua. Nearby Venice on the lagoon isle of Murano there was another example of the subject, painted by Giovanni Bellini and his workshop, that Titian would have known. Although he surely held these previous works in high esteem, his approach to composing his own Assunta was individualistic and innovative.

The commission for the Assumption, undertaken in 1515, was soon followed by commissions for major altarpieces at Brescia and Ancona, as well as for the altar of the Pesaro family chapel in the Frari. By 1520 he must have been working on several of these works at once, including the second version of the San Nicolò altarpiece now displayed in the Vatican Pinacoteca.

Merchants in the Dalmatian city of Ragusa (Dubrovnik), across the Adriatic Sea from Italy, commissioned Titian and his workshop to execute a polyptych, The Assumption of the Blessed Virgin Mary, now on the high altar of the cathedral in Ragusa, as well as a recently restored painting by Titian depicting St Blaise, Mary Magdalene, the Archangel Raphael and Tobias in the Dubrovnik Dominican convent.

St Sebastian, painted on a separate panel of a polyptych, was commissioned by a papal legate to Venice, Altobello Averoldi, for the altarpiece of the Church of Santi Nazzaro e Celso in Brescia. Signed and dated 1522, according to David Rosand it was ready for viewing in 1520. Jacopo Tebaldi, an agent for Alfonso I d'Este, was present for the studio preview, and schemed to purchase it for the duke. Saint Sebastian, bound and wounded, had special status as an intercessor during periodic outbreaks of the plague, and was a very popular subject of sacred painting. Such a figure, intended for a religious context, nonetheless provided an occasion for portrayal of the male nude and could be appreciated as an independent work of art. Bette Talvacchia alludes to Luba Freedman's discussion of the figure of Sebastian in terms of its reception by a contemporary "learned audience", acquainted with the literature of art, who could be said to have had some claim to connoiseurship.

To this period belongs a more extraordinary work, The Assassination of Saint Peter Martyr (1530), formerly in the Dominican Church of San Zanipolo, and destroyed by a fire in 1867. Only copies and engravings of this proto-Baroque picture remain. It combined extreme violence and a landscape, mostly consisting of a great tree, that pressed into the scene and seems to accentuate the drama in a way that presages the Baroque.

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