Genghis Khan

Genghis Khan (born Temüjin; c. 1162 – 18 or 25 August 1227), also known as Chinggis Khan, was the founder and first khan of the Mongol Empire. After spending most of his life uniting the Mongol tribes, he launched a series of military campaigns, conquering large parts of China and Central Asia.

Genghis Khan was born Temüjin between 1155 and 1167 as the eldest child of Yesugei, a Mongol chieftain of the Borjigin clan, and his wife Hö'elün. When Temüjin was eight, his father died and his family was abandoned by its tribe. Reduced to near-poverty, Temüjin killed his older half-brother Behter to secure his familial position. His charismatic personality helped to attract his first followers and to form alliances with two prominent steppe leaders named Jamukha and Toghrul; they worked together to retrieve Temüjin's newlywed wife Börte, who had been kidnapped by raiders. As his reputation grew, his relationship with Jamukha deteriorated into open warfare. Temüjin was badly defeated in c. 1187, and may have spent the following years as a subject of the Jin dynasty; upon reemerging in 1196, he swiftly began gaining power. Toghrul came to view Temüjin as a threat and launched a surprise attack on him in 1203. Temüjin regrouped and overpowered Toghrul. After defeating the Naiman tribe and executing Jamukha, he was left as the sole ruler on the Mongolian steppe.

Temüjin formally adopted the title "Genghis Khan", the meaning of which is uncertain, at an assembly in 1206. Carrying out reforms designed to ensure long-term stability, he transformed the Mongols' tribal structure into an integrated meritocracy dedicated to the service of the ruling family. After thwarting a coup attempt from a powerful shaman, Genghis began to consolidate his power. In 1209, he led a large-scale raid against the neighbouring Western Xia, who agreed to Mongol terms the following year. He then launched a campaign against the Jin dynasty, which lasted for four years and ended in 1215 with the capture of the Jin capital Zhongdu. His general Jebe annexed the Central Asian state of Qara Khitai in 1218. The following year, Genghis invaded the Khwarazmian Empire following the execution of his envoys; the campaign toppled the Khwarazmian state and devastated the regions of Transoxiana and Khorasan, while Jebe and his colleague Subutai led an expedition that reached Georgia and Kievan Rus'. In 1227, Genghis died while subduing the rebellious Western Xia. Following a two-year interregnum, his third son and heir Ögedei acceded to the throne in 1229.

Genghis Khan remains a controversial figure. He was generous and intensely loyal to his followers, but ruthless towards his enemies. He welcomed advice from diverse sources in his quest for world domination, for which he believed the shamanic supreme deity Tengri had destined him. The Mongol army under Genghis killed millions of people, yet his conquests also facilitated unprecedented commercial and cultural exchange over a vast geographical area. He is remembered as a backward, savage tyrant in Russia and the Arab world while Western scholarship since the 1990s has begun to reassess the previous view of him as a barbarian warlord. He was posthumously deified in Mongolia; modern Mongolians recognise him as the founding father of their nation.

Name and title

There is no universal romanisation system used for Mongolian; as a result, modern spellings of Mongolian names vary greatly and may result in considerably different pronunciations from the original. The honorific most commonly rendered as "Genghis" ultimately derives from the Mongolian ᠴᠢᠩᠭᠢᠰ, which may be romanised as Činggis. This was adapted into Chinese as 成吉思 Chéngjísī, and into Persian as چنگیز Čəngīz. As Arabic lacks a sound similar to [tʃ], represented in the Mongolian and Persian romanisations by ⟨č⟩, writers transcribed the name as J̌ingiz, while Syriac authors used Šīngīz.

In addition to "Genghis", introduced into English during the 18th century based on a misreading of Persian sources, modern English spellings include "Chinggis", "Chingis", "Jinghis", and "Jengiz". His birth name "Temüjin" (ᠲᠡᠮᠦᠵᠢᠨ; 鐵木真 Tiěmùzhēn) is sometimes also spelled "Temuchin" in English.

When Genghis's grandson Kublai Khan established the Yuan dynasty in 1271, he bestowed the temple name Taizu (太祖, meaning 'Supreme Progenitor') and the posthumous name Shengwu Huangdi (聖武皇帝, meaning 'Holy-Martial Emperor') upon his grandfather. Kublai's great-grandson Külüg Khan later expanded this title into Fatian Qiyun Shengwu Huangdi (法天啟運聖武皇帝, meaning 'Interpreter of the Heavenly Law, Initiator of the Good Fortune, Holy-Martial Emperor').

Early life

Birth and childhood

The year of Temüjin's birth is disputed, as historians favour different dates: 1155, 1162, or 1167. Some traditions place his birth in the Year of the Pig, which was either 1155 or 1167. While a dating to 1155 is supported by the writings of both Zhao Hong and Rashid al-Din, other major sources such as the History of Yuan and the Shengwu favour the year 1162. The 1167 dating, favoured by the sinologist Paul Pelliot, is derived from a minor source—a text of the Yuan artist Yang Weizhen—but is more compatible with the events of Genghis Khan's life than a 1155 placement, which implies that he did not have children until after the age of thirty and continued actively campaigning into his seventh decade. 1162 is the date accepted by most historians; the historian Paul Ratchnevsky noted that Temüjin himself may not have known the truth. The location of Temüjin's birth, which the Secret History records as Delüün Boldog on the Onon River, is similarly debated: it has been placed at either Dadal in Khentii Province or in southern Agin-Buryat Okrug, Russia.

Temüjin was born into the Borjigin clan of the Mongol tribe to Yesügei, a chieftain who claimed descent from the legendary warlord Bodonchar Munkhag, and his principal wife Hö'elün, originally of the Olkhonud clan, whom Yesügei had abducted from her Merkit bridegroom Chiledu. The origin of his birth name is contested: the earliest traditions hold that his father had just returned from a successful campaign against the Tatars with a captive named Temüchin-uge, after whom he named the newborn in celebration of his victory, while later traditions highlight the root temür (meaning 'iron') and connect to theories that "Temüjin" means 'blacksmith'.

Several legends surround Temüjin's birth. The most prominent is that he was born clutching a blood clot in his hand, a motif in Asian folklore indicating the child would be a warrior. Others claimed that Hö'elün was impregnated by a ray of light which announced the child's destiny, a legend which echoed that of the mythical Borjigin ancestor Alan Gua. Yesügei and Hö'elün had three younger sons after Temüjin: Qasar, Hachiun, and Temüge, as well as one daughter, Temülün. Temüjin also had two half-brothers, Behter and Belgutei, from Yesügei's secondary wife Sochigel, whose identity is uncertain. The siblings grew up at Yesugei's main camp on the banks of the Onon, where they learned how to ride a horse and shoot a bow.

When Temüjin was eight years old, his father decided to betroth him to a suitable girl. Yesügei took his heir to the pastures of Hö'elün's prestigious Onggirat tribe, which had intermarried with the Mongols on many previous occasions. There, he arranged a betrothal between Temüjin and Börte, the daughter of an Onggirat chieftain named Dei Sechen. As the betrothal meant Yesügei would gain a powerful ally and as Börte commanded a high bride price, Dei Sechen held the stronger negotiating position, and demanded that Temüjin remain in his household to work off his future debt. Accepting this condition, Yesügei requested a meal from a band of Tatars he encountered while riding homewards alone, relying on the steppe tradition of hospitality to strangers. However, the Tatars recognised their old enemy and slipped poison into his food. Yesügei gradually sickened but managed to return home; close to death, he requested a trusted retainer called Münglig to retrieve Temüjin from the Onggirat. He died soon after.

Adolescence

Yesügei's death shattered the unity of his people, which included members of the Borjigin, Tayichiud, and other clans. As Temüjin was not yet ten and Behter around two years older, neither was considered experienced enough to rule. The Tayichiud faction excluded Hö'elün from the ancestor worship ceremonies which followed a ruler's death and soon abandoned her camp. The Secret History relates that the entire Borjigin clan followed, despite Hö'elün's attempts to shame them into staying by appealing to their honour. Rashid al-Din and the Shengwu however imply that Yesügei's brothers stood by the widow. It is possible that Hö'elün may have refused to join in levirate marriage with one, resulting in later tensions, or that the author of the Secret History dramatised the situation. All the sources agree that most of Yesügei's people renounced his family in favour of the Tayichiuds and that Hö'elün's family were reduced to a much harsher life. Taking up a hunter-gatherer lifestyle, they collected roots and nuts, hunted for small animals, and caught fish.

Tensions developed as the children grew older. Both Temüjin and Behter had claims to be their father's heir: although Temüjin was the child of Yesügei's chief wife, Behter was at least two years his senior. There was even the possibility that, as permitted under levirate law, Behter could marry Hö'elün upon attaining his majority and become Temüjin's stepfather. As the friction, exacerbated by frequent disputes over the division of hunting spoils, intensified, Temüjin and his younger brother Qasar ambushed and killed Behter. This taboo act was omitted from the official chronicles but not from the Secret History, which recounts that Hö'elün angrily reprimanded her sons. Behter's younger full-brother Belgutei did not seek vengeance, and became one of Temüjin's highest-ranking followers alongside Qasar. Around this time, Temüjin developed a close friendship with Jamukha, another boy of aristocratic descent; the Secret History notes that they exchanged knucklebones and arrows as gifts and swore the anda pact—the traditional oath of Mongol blood brothers–at eleven.

As the family lacked allies, Temüjin was taken prisoner on multiple occasions. Captured by the Tayichiuds, he escaped during a feast and hid first in the Onon and then in the tent of Sorkan-Shira, a man who had seen him in the river and not raised the alarm. Sorkan-Shira sheltered Temüjin for three days at great personal risk before helping him to escape. Temüjin was assisted on another occasion by Bo'orchu, an adolescent who aided him in retrieving stolen horses. Soon afterwards, Bo'orchu joined Temüjin's camp as his first nökor ('personal companion'; pl. nökod). These incidents, related by the Secret History, are indicative of the emphasis its author put on Genghis' personal charisma.

Rise to power

Early campaigns

Temüjin returned to Dei Sechen to marry Börte when he reached the age of majority at fifteen. Delighted to see the son-in-law he feared had died, Dei Sechen consented to the marriage and accompanied the newlyweds back to Temüjin's camp; his wife Čotan presented Hö'elün with an expensive sable cloak. Seeking a patron, Temüjin chose to regift the cloak to Toghrul, khan (ruler) of the Kerait tribe, who had fought alongside Yesügei and sworn the anda pact with him. Toghrul ruled a vast territory in central Mongolia but distrusted many of his followers. In need of loyal replacements, he was delighted with the valuable gift and welcomed Temüjin into his protection. The two grew close, and Temüjin began to build a following, as nökod such as Jelme entered into his service. Temüjin and Börte had their first child, a daughter named Qojin, around this time.

Soon afterwards, seeking revenge for Yesügei's abduction of Hö'elün, around 300 Merkits raided Temüjin's camp. While Temüjin and his brothers were able to hide on Burkhan Khaldun mountain, Börte and Sochigel were abducted. In accordance with levirate law, Börte was given in marriage to the younger brother of the now-deceased Chiledu. Temüjin appealed for aid from Toghrul and his childhood anda Jamukha, who had risen to become chief of the Jadaran tribe. Both chiefs were willing to field armies of 20,000 warriors, and with Jamukha in command, the campaign was soon won. A now-pregnant Börte was recovered successfully and soon gave birth to a son, Jochi; although Temüjin raised him as his own, questions over his true paternity followed Jochi throughout his life. This is narrated in the Secret History and contrasts with Rashid al-Din's account, which protects the family's reputation by removing any hint of illegitimacy. Over the next decade and a half, Temüjin and Börte had three more sons (Chagatai, Ögedei, and Tolui) and four more daughters (Checheyigen, Alaqa, Tümelün, and Al-Altan).

The followers of Temüjin and Jamukha camped together for a year and a half, during which their leaders reforged their anda pact and slept together under one blanket, according to the Secret History. The source presents this period as close friends bonding, but Ratchnevsky questioned if Temüjin actually entered into Jamukha's service in return for the assistance with the Merkits. Tensions arose and the two leaders parted, ostensibly on account of a cryptic remark made by Jamukha on the subject of camping; in any case, Temüjin followed the advice of Hö'elün and Börte and began to build an independent following. The major tribal rulers remained with Jamukha, but forty-one leaders gave their support to Temüjin along with many commoners: these included Subutai and others of the Uriankhai, the Barulas, the Olkhonuds, and many more. Many were attracted by Temüjin's reputation as a fair and generous lord who could offer better lives, while his shamans prophesied that heaven had allocated him a great destiny.

Temüjin was soon acclaimed by his close followers as khan of the Mongols. Toghrul was pleased at his vassal's elevation but Jamukha was resentful. Tensions escalated into open hostility, and in around 1187 the two leaders clashed in battle at Dalan Baljut: the two forces were evenly matched but Temüjin suffered a clear defeat. Later chroniclers including Rashid al-Din instead state that he was victorious but their accounts contradict themselves and each other.

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