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Hall of Chinese Emperors & Sages
Emperor Wu of Han
Han emperor 141–87 BCE; Silk Road, Confucian state
- 156 – 87 BCE
- Chinese Emperors & Sages · 3 of 10
Hall of Chinese Emperors & Sages
Han emperor 141–87 BCE; Silk Road, Confucian state
Fetching the article from Wikipedia…
Emperor Wu of Han (156 – 29 March 87 BC) (Chinese: 漢武帝; pinyin: Hàn Wŭdì), personal name Liu Che (Chinese: 劉徹; pinyin: Liú Chè) and courtesy name Tong (Chinese: 通; pinyin: Tōng), was the seventh emperor of the Han dynasty from 141 to 87 BC. His reign lasted 54 years – a record not broken until the reign of the Kangxi Emperor more than 1,800 years later – and remains the record for ethnic Han emperors. His reign resulted in a vast expansion of geopolitical influence for the Chinese civilization, and the development of a strong centralized state via governmental policies, economical reorganization and promotion of a hybrid Legalist–Confucian doctrine. In the field of historical social and cultural studies, Emperor Wu is known for his religious innovations and patronage of the poetic and musical arts, including the development of the Imperial Music Bureau into a prestigious entity. It was also during his reign that cultural contact with western Eurasia was greatly increased, directly and indirectly.
During his reign, Emperor Wu led the Han dynasty through its greatest territorial expansion. At its height, the Empire's borders spanned from the Fergana Valley in the west, to northern Korea in the east, and to northern Vietnam in the south. Emperor Wu successfully repelled the nomadic Xiongnu from systematically raiding northern China, and dispatched his envoy Zhang Qian into the Western Regions in 139 BC to seek an alliance with the Greater Yuezhi and Kangju, which resulted in further diplomatic missions to Central Asia. Although historical records do not describe him as being aware of Buddhism, the cultural exchanges that occurred as a consequence of these embassies suggest that he received Buddhist statues from Central Asia, as depicted in the murals found in the Mogao Caves.
Emperor Wu is considered one of the greatest emperors in Chinese history due to his strong leadership and effective governance, which made China, under the Han dynasty, one of the most powerful nations in the world. Michael Loewe called his reign the "high point" of "Modernist" (classically justified Legalist) policies, looking back to "adapt ideas from the pre-Han period." Especially later in his life, some of his most trusted advisers were proponents of Shang Yang, but did not necessarily support Shang Yang's harsh punishments. Emperor Wu adopted the principles of Confucianism as the state philosophy and code of ethics for his empire and started a school to teach future administrators the Confucian classics. These reforms had an enduring effect throughout the existence of imperial China and an enormous influence on neighbouring civilizations.
The personal name of Emperor Wu was Liu Che (劉徹). The use of "Han" (漢) in referring to emperor Wu is a reference to the Han dynasty of which he was a part. His family name is "Liu"; the ruling family or clan of the Han dynasty shared the family name of "Liu", the family name of Liu Bang, the founding father of the Han dynasty. The character "Di" (帝) is a title: this is the Chinese word which in imperial history of China means "emperor". The character "Wu" (武) literally means "martial" or "warlike", but is also related to the concept of a particular divinity in the historical Chinese religious pantheon existing at that time. Combined, "Wu" plus "di" makes the name "Wudi", the emperor's posthumous name used for historical and religious purposes, such as offering him posthumous honours at his tomb. The emperor's temple tablet name is Shizong (世宗).
One of Han Wudi's innovations was the practice of changing reign names after a number of years, as deemed auspicious or to commemorate some event. Thus, the practice for dating years during the reign of Wudi was represented by the nth year of the [Reign Year Name] (where nth stands for an ordinal integer) and "Reign Year Name" for the specific name of that regnal year. This practice was continued by later emperors until the Ming and Qing eras, whereby the emperors of the two dynasties used only one reign name for their entire reign (unless interrupted, as in the case of Emperor Yingzong of Ming).
In 104 BC (1st year of the Taichu (太初) era), a new calendar was put into effect: the Taichu calendar (太初曆). This calendar came about due to the observations of three officials (Gongsun Qing (公孫卿), Hu Sui (壺遂) and Sima Qian (author of Shiji)) that the calendar then in use was in need of reform. Among other reforms, the Taichu calendar made the zheng month (正月, also known as the first month) the beginning of a new year, rather than the tenth month in the Zhuanxu calendar. From then on, the Chinese calendar had retained the property of having the first month as the beginning of the year. Before the Taichu calendar was finalised, more than 20 scholars were consulted, including Luoxia Hong, Deng Ping (鄧平) and Sima Ke (司馬可); the finalised calendar was mainly based on the calculations of Deng Ping and Luoxia Hong.
Liu Che was the 11th son of Liu Qi, the oldest living son from Emperor Wen of Han. His mother Wang Zhi (王娡) was initially married to a commoner named Jin Wangsun (金王孫) and had a daughter from that marriage. However, her mother Zang Er (臧兒) (a granddaughter of the one-time Prince of Yan, Zang Tu, under Emperor Gao) was told by a soothsayer that both Wang Zhi and her younger sister would one day become extremely honoured. She then got the idea to offer her daughters to the then crown prince Liu Qi, and forcibly divorced Wang Zhi from her husband at the time. After being offered to Liu Qi, Wang Zhi bore him three daughters – Princess Yangxin, Princess Nangong (南宫公主), and Princess Longlü.
On the day of Liu Qi's accession to the throne as Emperor Jing of Han (upon the death of his father Emperor Wen in 156 BC), Wang Zhi gave birth to Liu Che and was promoted to a consort for giving birth to a royal prince. While she was pregnant, she claimed that she dreamed of a sun falling into her womb. Emperor Jing was ecstatic over the divine implication, and made the young Liu Che the Prince of Jiaodong (膠東王) on 16 May 153 BC. An intelligent boy, Liu Che was considered to be Emperor Jing's favourite son from a very young age.
Emperor Jing's formal wife, Empress Bo, was childless. As a result, Emperor Jing's oldest son Liu Rong, born to Lady Lì (栗姬, Emperor Jing's favorite concubine and mother of three of his first four sons), was made crown prince in 153 BC. Lady Li, feeling certain that her son would become the future emperor, grew arrogant and intolerant, and frequently threw tantrums at Emperor Jing out of jealousy over his bedding other women. Her lack of tact provided the opportunity for Consort Wang and the young Liu Che to gain the emperor's favour.
When Emperor Jing's older sister, Eldest Princess Guantao (館陶長公主) Liu Piao (劉嫖), offered to marry her daughter with Chen Wu (陳午), the Marquess of Tangyi, to Liu Rong, Lady Li rudely rejected the proposal out of her dislike of Princess Guantao, who often procured new concubines for Emperor Jing and was diffusing the favor received by Lady Li. Insulted by the rejection, Princess Guantao then approached the next favorite of Emperor Jing's concubines – none other than Consort Wang, who had been observing these developments quietly from the sidelines. Guantao offered to marry her daughter to the consort's young son, Liu Che, then aged only 5. Seizing the opportunity, Consort Wang accepted the offer with open arms, securing a crucial political alliance with Princess Guantao.
Princess Guantao's daughter Chen Jiao, also known by the milk name A'Jiao (阿嬌), was of marriageable age (which was legally marked at the time by menarche), making her at least eight years older than the young prince. Due to this age difference, Emperor Jing initially did not approve of this union. According to the Wei-Jin era fable Hanwu Stories (漢武故事 also called Stories of Han Wudi), during a subsequent royal gathering, Princess Guantao held the 5-year-old Liu Che in her arms and asked the nephew whether he wanted to marry his first cousin A'Jiao. The young prince boasted that he would "build a golden house for her" if they were married. Princess Guantao then used the boy's response as a divine sign to convince Emperor Jing to finally agree to the arranged marriage between Liu Che and Chen Jiao. This inspired the Chinese idiom "putting Jiao in a golden house" (金屋藏嬌).
Now sealed in the marriage alliance with Consort Wang, Princess Guantao began incessantly criticising Lady Li in front of Emperor Jing. Over time, Emperor Jing started to believe his sister's words, so he decided to test out Lady Li. One day he asked Lady Li whether she would happily foster-care the rest of his children if he were to pass away, only to have her rudely refuse to comply. This made Emperor Jing angry and worried that if Liu Rong were to inherit the throne and Lady Li to become empress dowager, many of his concubines might suffer the tragic fate of Consort Qi in the hands of Empress Lü. Princess Guantao then began to openly praise her son-in-law-to-be to her royal brother, further convincing Emperor Jing that Liu Che was a far better choice for heir apparent than Liu Rong.
Taking advantage of the situation, Consort Wang put in place the final step to defeat Lady Li – she persuaded a minister to officially advise Emperor Jing that he make Lady Li empress, as Liu Rong was already the crown prince. Emperor Jing, already firm in his view that Lady Li must not be made empress, was enraged and believed that Lady Li had conspired with government officials. He executed the clan of the minister who had made that proposal, and deposed Liu Rong from the crown prince to the Prince of Linjiang (臨江王) and exiling him from the capital city Chang'an in 150 BC. Lady Li was stripped of her titles and placed under house arrest; she died of depression not long after. Liu Rong was arrested two years later for illegal seizure of imperial shrine lands and committed suicide while in custody.
As Empress Bo had been deposed one year earlier in 151 BC, the position of empress was left open and Emperor Jing made Consort Wang empress four months later. The seven-year-old Liu Che, now legally the oldest son of the Empress, was made crown prince in 149 BC.
In 141 BC, Emperor Jing died and Crown Prince Liu Che ascended to the throne as Emperor Wu at the age of 15. His grandmother Empress Dowager Dou became the grand empress dowager, and his mother became Empress Dowager Wang. His cousin-wife A'Jiao from the political child marriage officially became Empress Chen.
The Han dynasty up to this point was run according to a Taoist wu wei ideology, championing economic freedom and government decentralization. Regarding foreign policy, periodic heqin was used to maintain a de jure peace with the Xiongnu to the north. These policies were important in stimulating economic recovery following the post-Qin dynasty civil war, but had their drawbacks. The non-interventionist policies resulted in loss of monetary regulation and political control by the central government, allowing the feudal vassal states to become powerful and unruly, culminating in the Rebellion of the Seven States during Emperor Jing's reign. Nepotism among the ruling class also stagnated social mobility and encouraged nobles' rampant disregard of laws, leading to the rise of local despots who bullied and oppressed the population. The heqin policy also failed to protect the Han borders against nomadic raids, with Xiongnu cavalries invading as close as 300 li (100 miles, 160 km) from the capital during Emperor Wen's reign, and over 10,000 border residents abducted or enslaved during Emperor Jing's reign. Prominent politicians like Jia Yi and Chao Cuo had both previously advised on the necessity of important policy reforms, but neither Emperor Wen nor Emperor Jing was willing to risk implementing such changes.
Unlike the emperors before him, the young and vigorous Emperor Wu was unwilling to put up with the status quo. Only a year into his reign in late 141 BC, Emperor Wu took the advice of Confucian scholars and launched an ambitious reform, known in history as the Jianyuan Reforms (建元新政). The reforms included:
However, Emperor Wu's reforms threatened the interests of the nobles and were swiftly defeated by his powerful grandmother Grand Empress Dowager Dou, who held real political power in the Han court and supported the conservative factions. Most of the reformists were punished: Emperor Wu's two noble supporters Dou Ying (竇嬰) and Tian Fen (田蚡, Empress Dowager Wang's half-brother and Emperor's uncle) lost their positions, and his two mentors Wang Zang (王臧) and Zhao Wan (趙綰) were impeached, arrested and forced to commit suicide in prison.
Text from the Wikipedia article “Emperor Wu of Han”, available under CC BY-SA 4.0.