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Founding
Founding of Shilluk Kingdom
kingdom from c. 1490 to 1865, located along the banks of the White Nile river in modern South Sudan
- 1490
- Kodok
- Sub-Saharan Africa
Founding
kingdom from c. 1490 to 1865, located along the banks of the White Nile river in modern South Sudan
Fetching the article from Wikipedia…
The Shilluk Kingdom, dominated by the Shilluk people, was located along the left bank of the White Nile in what is now South Sudan and southern Sudan. Its capital and royal residence were in the town of Fashoda. According to Shilluk folk history and neighboring accounts, the kingdom was founded by Nyikang, who probably lived in the second half of the 15th century. A Nilotic people, the Shilluk managed to establish a centralized kingdom that reached its apogee in the late 18th and early 19th centuries, during the decline of the northern Funj Sultanate. In the 19th century, the Shilluk were affected by military assaults from the Ottoman Empire, resulting in the destruction of the kingdom in the early 1860s. The Shilluk king is currently not an independent political leader, but a traditional chieftain within the governments of South Sudan and Sudan. The current Shilluk king is Reth Kwongo Dak Padiet who ascended to the throne in 1993.
The monarchy (the Reth) has been political and religious in nature. The monarch guaranteed social order; his health and the health of the nation were intertwined. Worship is performed in rituals inspired by the national myth of Nyikang, the first Reth. The Shilluk monarchy and the beliefs of its people was studied in 1911 by Charles Seligman and in 1916 by British anthropologist James George Frazer in The Golden Bough. Seligman described the Shilluk form of government as a "sacred kingship".
The kingdom was located along a strip of land along the western and eastern bank of the White Nile and Sobat River, from Lake No to about 12° north latitude. The Shilluk people are closely related to the more numerous South Sudanese ethnic groups, the Nuer and Dinka (their neighbors to the south and east, respectively). Their language is related to that of the Anuak people near the rivers Baro and Pibor.
The English name for the Shilluk language derives from the Arabic version of the Shilluk self-designation: Cøllø, or Chollo. This (and a belief by many Shilluk) suggests a common origin with the Acholi, another ethnic group living on the Ugandan-South Sudanese and Luo in Tanzania, Kenya, DRC, Chad, CAR and Ethiopia (Anuak) borders.
Like most Nilotic peoples of South Sudan (such as the Nuer and Dinka), the Shilluk practiced subsistence semi-nomadic cattle breeding and some grain farming. Their social system was egalitarian, and the cattle herds had great symbolic value. The lifestyle of the modern Shilluk is similar, except that their herds are smaller. The Shilluk were capable of being sedentary, because the land along the White Nile was more fertile than elsewhere in the region. Their cultivation of durra, a variety of sorghum, made them a relatively prosperous agricultural people except during prolonged droughts. In 2005 Shilluk population was estimated at 1.7 million; during the nineteenth century they were estimated at 200,000, living in hundreds of villages. The kingdom was divided into two provinces: Gher (Gärø) in the north and Luak (Lwagø) in the south. These, in turn, were divided into zones.
According to Shilluk legends, the kingdom was founded in 1490. Its legendary first ruler ("Reth") was the hero known as Nyikang who claimed to be half-crocodile and possessed power over the rain. Nyikang was the son of a king, Okwa, who ruled a country located "far south near a large lake". This may be Lake Albert, where the Acholi live. After Okwa's death, Nyikang went to war with his brother Duwadh, the legitimate successor to the throne. Facing defeat, Nyikang left his homeland with his retinue and migrated northeast to Wau (near the Bahr el Ghazal, "river of gazelles" in Arabic). Here (known by the Shilluk as the Pothe Thuro) Nyikang married the daughter of Dimo, the local magician. After a conflict with Dimo Nyikang migrated north (crossing the Bahr el Ghazal) to Acietagwok (a Shilluk village about 30 kilometres (19 mi) west of the village of Tonga) around 1550. Nyikang then traveled to Nyilual, an uninhabited region west of the present town of Malakal. In the end, legends claim that Nyikang vanished in a whirlwind in the middle of a battle.
During the 17th century, to ensure a surplus of resources the Shilluk raided and looted neighbouring populations north and south along the White Nile. The looting was usually conducted by the heads of podh (clusters of villages). The Reth was no exception; the Reth of the south would send his Shilluk warriors upstream to Dinka lands. Reserving the largest share of the plunder, the Reth increased his possessions and his influence on the Shilluk country through his armed men, Bath Reth. The timing of these events remains obscure, and it is unclear whether the Reth is a figure from a single dynasty or several Reth coexisted. If the latter, there may have been a dozen different dynasties.
Between the reign of King Odak Ochollo (c. 1600–1635) and 1861, the Shilluk tried to expand their northern border militarily. The portion of the valley of the White Nile between the villages of Muomo and Asalaya was unfavourable for agriculture; however, the northern savannah provided an abundance of game, fish and honey. To control trade on the White Nile Odak Ochollo made an alliance with the Sultanate of Darfur, supporting it in its fight against the ethnic Funj of the Sennar Sultanate.
By 1630, the Dinka south and west of the Shilluk country had invaded the southern border of the Sultanate of Sennar. The progression of the Dinka continued through the 17th and 18th centuries, towards the Gezira region. Before this changed the strategic balance, the Shilluk and Funj united against the Dinka and checked them militarily. This era marked the beginning of Shilluk economic ties to other groups (Funj, Arabs, European merchants and Mahdists).
After 1650 the Shilluk population (despite its diversity) appeared to gain a sense of national unity, accompanied by a strengthening of royal authority. The Reth and a more-centralized government established a monopoly on economic resources and trade. This consolidation is primarily due to the military success of the Shilluk King Dhokoth (c. 1670–1690). Looting continued upstream along the White Nile in Dinka territory and westward to the Nuba Mountains.
In 1684, a drought destroyed the Shilluk crops. Driven by hunger, many men took up arms and went down the river to the Arabized peoples of present Sudan. These lootings were orchestrated from the river; men in canoes would raid the northern Arab regions. During this time the White Nile was known as the Bahr al-Scheluk, the "river of Shilluk". King Tugø (Rädh Tugø) (c. 1690–1710), son of Rädh Dhøköödhø, founded Fashoda as the permanent residence of the Shilluk kings and set up elaborate rituals and investiture ceremonies.
The Shilluk Kingdom reached its peak in the 18th century, as the Sultanate of Sennar declined in power. The Shilluk kings took the disappearance of Sennar from the political scene as an opportunity to strengthen their position on the northern frontier. The caravans were under the influence of the Shilluk kings, and were enriched by the shuttle service made available by the Shilluk to merchants wishing to cross the White Nile to Asalaya when travelling between Sennar and El Obeid. The Shilluk Kingdom expanded its territory up to the confluence of the Blue and White Nile, where Khartoum was later built, and defeated numerous attempted invasions by the northern peoples.
In 1786, the Funj Sultanate of Sennar began a period of decline. Sultan Adlan II was troubled by his war with the Hameg tribe established south of the town of Er Roseires, following 30 years of anarchy and looting by Sheikh Nasser Hameg. In 1820 the Viceroy of Egypt, Muhammad Ali, began his southern campaign to conquer the Sudan. That year, the Turkish-Egyptian troops of Ismail Pasha also put a final end to the Sultanate of Funj. Confrontation between the Ottomans and Shilluk became inevitable.
Beginning in 1821, despite resistance from the Shilluk, the northern border began to recede. The first confirmed slave raid by northerners into Shilluk land occurred in 1826. From then on, the kingdom was increasingly targeted by raiders. During the reign of Reth Nyokwejø (Yör, Nyokwejø wäd Kwondïd (Nyikwëyø) kwar Okonø wäd Tugø) (c. 1780–1820) a united force of Dinka and Nuer crossed the river Sobat, which cost the Shilluk total control of the White Nile. By 1865, the Shilluk Kingdom had lost part its political standing.
The present Shilluk (Chollo) Kingdom is known by Sudanese as Pödh Cøllø (Sudan) after the independence of the Republic of Sudan. The lands of what was the Shilluk Kingdom are now part of South Sudan and the current Shilluk King is Reth Kwongo Dak Padiet who succeeded to Rethship in 1993 after the death of the previous King Reth Ayang Aney Kur in 1992.
The word Kwa means "grandfather" or "ancestor". Kwaarø and Kwari have similar meanings, but imply descent: "grandchild" and "down". They are the Shilluk equivalents of "lineage" and "clan". The members of a Kwa descend from the same ancestor, the Kwar Kwa; Kwar Okëëlø means all the descendants of Okëëlø (the name of a person). This system is also used with legendary characters. More than 100 lineages have been studied.
Examples of Kwa are:
The pödhø, or grouping, may refer to any grouped set, the Shilluk country, a group or a federation. In the latter context, pödhø refers to a group of villages inhabited by several lineages which unite for mutual defense under a single leader. This federation of hamlets is the basis of Shilluk social structure. The region has over 100 pödhø.
Before and during the British colonization, these lineages united against the threat of tribal wars. However, during peacetime the communities dissolved because of internal strife; many people faced a conflict of allegiance between their podh leader and the leader of their Kwar.
Originally, Nyikang gave each lineage a podh as its home territory. If this line still exists, it is considered the owner of the land and its members are known as dyil. The other lines living in the area from later migrations are known as wëdhdh. If the ruling dyëll family dies out, the rights go to the second-oldest lineage in the area. The lineage of the dyëll theoretically provides the podh with its leader, but authority may revert to the most-important lineage. In this case, the original lineage retains its prestige and land-ownership rights. Some groups (such as the Odong Panyikang) have adopted a rotation system of authority between the two (or three) most-important lines.
Within each group (podh) are hamlets (pajø). The pac is inhabited by individuals from the same lineage. Some hamlets may consist of only one dwelling, but others may have more than fifty. The pajø is a family in its broadest sense. A traditional dwelling consists of two huts (gol) separated by a small space enclosed by millet stalks or coarse grass mats. The homes are built around a large common pen for goats and cows. A large hut (lwagø) houses livestock during the rainy season. During the rest of the year, the hut is a hostel for foreign guests and a town hall.
By extension, gol or "kalø" or ("home") also means "family". In the latter sense, the gol is the smallest unit of Shilluk society. An unmarried man does not have his own home; unmarried individuals are attached to their father's gol. If his father has died, the single person joins the gol of his oldest living married brother. The owner of the house is the head of his family, responsible for its inhabitants and the family herd. Since the traditional remedy for an offense is payment in cattle, the head of the family (not the wrongdoer) is responsible for the offense.
The Shilluk people were divided into four classes.
The Kwareth (kwa, "ancestor"; reth, "king") is the royal clan of descendants of Nyikang. This group is widely distributed, with its members having the greatest number of wives. Although it currently has no political authority, members of this class form a rural aristocracy. Members hold one of four titles:
The Ororø is a branch of the royal line which has lost its place in the line of succession. Its members are similar to the rest of the population, except for their ritual functions in connection with royalty.
Text from the Wikipedia article “Shilluk Kingdom”, available under CC BY-SA 4.0.