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Founding
Founding of Aq Qoyunlu
Historical state that ruled Eastern Anatolia, Azerbaijan, and Iran (1378–1503)
- 1378
- Diyarbakır
- Middle East
Founding
Historical state that ruled Eastern Anatolia, Azerbaijan, and Iran (1378–1503)
Fetching the article from Wikipedia…
The Aq Qoyunlu or the White Sheep Turkomans (Azerbaijani: Ağqoyunlular, آغقویونلولار; Persian: آق قویونلو) was a Turkoman, culturally Persianate, Sunni Muslim tribal confederation. Founded in the Diyarbakir region by Qara Yuluk Uthman Beg, they ruled parts of present-day eastern Turkey from 1378 to 1508, and in their last decades also ruled Armenia, Azerbaijan, much of Iran, Iraq, and Oman where the ruler of Hormuz recognised Aq Qoyunlu suzerainty. The Aq Qoyunlu empire reached its zenith under Uzun Hasan. The ruling family was from the Bayandur clan of the Oghuz Turks.
The name Aq Qoyunlu, literally meaning "those with white sheep", is first mentioned in late 14th century sources. They were likely so named because of the white sheep that was painted on their flags. It has been suggested that this name refers to old totemic symbols, but according to Rashid al-Din Hamadani, the Turks were forbidden to eat the flesh of their totem-animals, and so this is unlikely given the importance of mutton in the diet of pastoral nomads. Another hypothesis is that the name refers to the predominant color of their flocks.
According to chronicles from the Byzantine Empire, the Aq Qoyunlu are first attested in the district of Bayburt south of the Pontic Mountains from at least the 1340s. In these chronicles, Tur Ali Beg was mentioned as lord of the "Turks of Amid", who had already attained the rank of amir under the Ilkhan Ghazan. Under his leadership, they besieged Trebizond, but failed to take the town. A number of their leaders, including the dynasty's founder, Qara Yuluk Uthman Beg, married Byzantine princesses.
By the end of the Ilkhanid period in the mid-14th century, the Oghuz tribes that comprised the Aq Qoyunlu confederation roamed the summer pastures in Armenia, in particular, the upper reaches of the Tigris river and winter pastures between the towns of Diyarbakır and Sivas. Since the end of the 14th century, Aq Qoyunlu waged constant wars with another tribal confederation of the Oghuz tribes, the Qara Qoyunlu. The leading Aq Qoyunlu tribe was the Bayandur tribe.
Uzun Hasan used to assert the claim that he was an "honorable descendant of Oghuz Khan and his grandson, Bayandur Khan". In a letter dating to the year 1470, which was sent to Şehzade Bayezid, the then-governor of Amasya, Uzun Hasan wrote that those from the Bayandur and Bayat tribes, as well as other tribes that belonged to the "Oghuz il", and formerly inhabited Mangyshlak, Khwarazm and Turkestan, came and served in his court. He also made the tamga (seal) of the Bayandur tribe the symbol of his state. For this reason, the Bayandur tamga is found in Aq Qoyunlu coins, their official documents, inscriptions and flags.
The Aq Qoyunlu Sultans claimed descent from Bayindir Khan, who was a grandson of Oghuz Khan, the legendary ancestor of Oghuz Turks.
According to Professor G. L. Lewis:
The Ak-koyunlu Sultans claimed descent from Bayindir Khan and it is likely, on the face of it, that the Book of Dede Korkut was composed under their patronage. The snag about this is that in the Ak-koyunlu genealogy Bayindir's father is named as Gok ('Sky') Khan, son of the eponymous Oghuz Khan, whereas in our book he is named as Kam Ghan, a name otherwise unknown. In default of any better explanation, I therefore incline to the belief that the book was composed before Ak-koyunlu rulers had decided who their ancestors were. It was in 1403 that they ceased to be tribal chiefs and became Sultans, so we may assume that their official genealogy was formulated round about that date.
According to the Kitab-i Diyarbakriyya, the ancestors of Uzun Hasan back to the prophet Adam in the 68th generation are listed by name and information is given about them. Among them is Tur Ali Bey, the grandfather of Uzun Hasan's grandfather, who is also mentioned in other sources. But it is difficult to say whether Pehlivan Bey, Ezdi Bey and Idris Bey, who are listed in earlier periods, really existed. Most of the people who are listed as the ancestors of Uzun Hasan are names related to the Oghuz legend and to Oghuz rulers.
The Aq Qoyunlu Turkomans first acquired land in 1402, when Timur granted them all of Diyar Bakr in present-day Turkey. For a long time, the Aq Qoyunlu were unable to expand their territory, as the rival Qara Qoyunlu or "Black Sheep Turkomans" kept them at bay. However, this changed with the rule of Uzun Hasan, who defeated the Black Sheep Turkoman leader Jahān Shāh in 1467 at the Battle of Chapakchur.
After the death of Jahan Shah, his son Hasan Ali, with the help of the Timurid ruler Abu Sa'id Mirza, marched on Azerbaijan to meet Uzun Hasan. Deciding to spend the winter in Karabakh, Abu Sa'id was defeated by the Aq Qoyunlu at the Battle of Qarabagh in 1469. Uzun Hasan supported a new Timurid ruler in Yadgar Muhammad Mirza, and gave him military assistance in occupying Khorasan, and temporarily capture Herat in July 1470 from Sultan Husayn Bayqara.
Uzun Hasan was also able to take Baghdad along with territories around the Persian Gulf. However, around this time, the Ottoman Empire sought to expand eastwards, a serious threat that forced the Aq Qoyunlu into an alliance with the Karamanids of central Anatolia.
As early as 1464, Uzun Hasan had requested military aid from one of the Ottoman Empire's strongest enemies, Venice. Despite Venetian promises, and the visit of Venetian ambassadors at the court of Uzun Hasan, this aid never arrived and, as a result, Uzun Hasan was defeated by the Ottomans at the Battle of Otlukbeli in 1473, though this did not destroy the Aq Qoyunlu.
In 1469, Uzun Hasan sent the head of the Timurid Sultan, Sultan Abu Sa'id, with an embassy to the court of the newly ascended al-Ashraf Qaitbay in Cairo. With these presents came a fathnama, in Persian, explaining to the Mamluk sultan the events leading up to the Aq Quyunlu—Timurid conflict approximately five months earlier, emphasizing in particular Sultan-Abu Sa'id's plans of aggression toward the Mamluk and Aq Quyunlu dominions—plans that were thwarted by Qaitbay's loyal peer Uzun Hasan. Despite the negative response from Qaitbay, Uzun Hasan's continued correspondence to the Mamluk Sultanate were in Persian.
In 1470, Uzun selected Abu Bakr Tihrani to compile a history of the Aq Qoyunlu confederation. The Kitab-i Diyarbakriyya, written in Persian, referred to Uzun Hasan as sahib-qiran and was the first historical work to assign this title to a non-Timurid ruler.
Uzun Hasan preserved relationships with the members of the popular dervish order whose main inclinations were towards Shi'ism, while promoting the urban religious establishment with donations and confirmations of tax concessions or endowments, and ordering the pursuit of extremist Shiite and antinomist sects. He married his daughter Alamshah Halime Begum to his nephew Haydar, the new head of the Safavid sect in Ardabil.
When Uzun Hasan died early in 1478, he was succeeded by his son Khalil Mirza for a few months, but the latter was defeated by a confederation under his younger brother Ya'qub at the battle of Khoy in July.
Khalil appears in an exquisite illustrated manuscript of the Diwān of Hidayat, written in Azarbayjani Turkish. The manuscript contains several depictions of Khalil during various activities, such as holding court in a garden, giving audience from his palace balcony, on a hawking expedition, and relaxing in a vinery. It displays typical Turkman figures with small rounded faces.
Ya'qub, who reigned from 1478 to 1490, sustained the dynasty for a while longer. However, during the first four years of his reign there were seven pretenders to the throne who had to be put down. Unlike his father, Ya'qub Beg was not interested in popular religious rites and alienated a large part of the people, especially the Turks. Therefore, the vast majority of Turks became involved in the Safawiya order, which became a militant organization with an extreme Shiite ideology led by Sheikh Haydar.
Ya'qub initially sent Sheikh Haydar and his followers to a holy war against the Circassians, but soon decided to break the alliance because he feared the military power of Sheikh Haydar and his order. During his march to Georgia, Sheikh Haydar attacked one of Ya'qub's vassals, the Shirvanshahs, in revenge for his father, Sheikh Junayd (assassinated in 1460), and Ya'qub sent troops to the Shirvanshahs, who defeated and killed Haydar and captured his three sons. This event further strengthened the pro-Safavid feeling among Azerbaijani and Anatolian Turkmen.
Following Ya'qub's death, civil war again erupted, the Aq Qoyunlus destroyed themselves from within, and they ceased to be a threat to their neighbors. The early Safavids, who were followers of the Safaviyya religious order, began to undermine the allegiance of the Aq Qoyunlu. The Safavids and the Aq Qoyunlu met in battle in the city of Nakhchivan in 1501 and the Safavid leader Ismail I forced the Aq Qoyunlu to withdraw.
In his retreat from the Safavids, the Aq Qoyunlu leader Alwand destroyed an autonomous state of the Aq Qoyunlu in Mardin. The last Aq Qoyunlu leader, Sultan Murad, brother of Alwand, was also defeated by the same Safavid leader. Though Murād briefly established himself in Baghdad in 1501, he soon withdrew back to Diyar Bakr, signaling the end of the Aq Qoyunlu rule.
Amidst the struggle for power between Uzun Hasan's grandsons Baysungur (son of Yaqub) and Rustam (son of Maqsud), their cousin Ahmed Bey appeared on the stage. Ahmed Bey was the son of Uzun Hasan's eldest son Ughurlu Muhammad, who, in 1475, escaped to the Ottoman Empire, where the sultan, Mehmed the Conqueror, received Uğurlu Muhammad with kindness and gave him his daughter in marriage, of whom Ahmed Bey was born.
Baysungur was dethroned in 1491 and expelled from Tabriz. He made several unsuccessful attempts to return before he was killed in 1493. Desiring to reconcile both his religious establishment and the famous Sufi order, Rustam (1478–1490) immediately allowed Sheikh Haydar Safavi's sons to return to Ardabil in 1492. Two years later, Ayba Sultan ordered them to be arrested again, as their rise threatened the Ak Qoyunlu, but their youngest son, Ismail, then seven years old, fled and was hidden by supporters in Lahijan.
According to Hasan Rumlu's Ahsan al-tavarikh, in 1496–97, Hasan Ali Tarkhani went to the Ottoman Empire to tell Sultan Bayezid II that Azerbaijan and Persian Iraq were defenceless and suggested that Ahmed Bey, heir to that kingdom, should be sent there with Ottoman troops. Bayezid agreed to this idea, and by May 1497 Ahmad Bey faced Rustam near Araxes and defeated him.
After Ahmad's death, the Aq Qoyunlu became even more fragmented. The state was ruled by three sultans: Alvand Mirza in the west, Uzun Hasan's nephew Qasim in an enclave in Diyarbakir, and Alvand's brother Mohammad in Fars and Iraq-Ajam (killed by violence in the summer of 1500 and replaced by Morad Mirza). The collapse of the Aq Qoyunlu state in Iran began in the autumn of 1501 with the defeat at the hands of Ismail Safavi, who had left Lahijan two years earlier and gathered a large audience of Turkmen warriors. He conquered Iraq-Ajami, Fars and Kerman in the summer of 1503, Diyarbakir in 1507–1508 and Mesopotamia in the autumn of 1508.
The last Aq Qoyunlu sultan, Sultan Murad, who hoped to regain the throne with the help of Ottoman troops, was defeated and killed by Ismail's Qizilbash warriors in the last fortress of Rohada, ending the political rule of the Aq Qoyunlu dynasty.
The leaders of Aq Qoyunlu were from the Begundur or Bayandur clan of the Oghuz Turks and were considered descendants of the semi-mythical founding father of the Oghuz, Oghuz Khagan. The Bayandurs behaved like statesmen rather than warlords and gained the support of the merchant and feudal classes of Transcaucasia (present-day Armenia, Azerbaijan, and Georgia). The Aq Qoyunlu, along with the Qara Qoyunlu, were the last Iranian regimes that used their Chinggisid background to establish their legitimacy. Under Ya'qub Beg, the Chinggisid yasa (traditional nomadic laws of the medieval Turco-Mongols of the Eurasian steppe lands) was dissolved.
Text from the Wikipedia article “Aq Qoyunlu”, available under CC BY-SA 4.0.