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city-state in ancient Greece
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Corinth ( KORR-inth; Ancient Greek: Κόρινθος Kórinthos; Doric Greek: Ϙόρινθος Qórinthos; Latin: Corinthus) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese peninsula to mainland Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity.
For Christians, Corinth is well known from the two letters from Paul the Apostle in the New Testament, the First Epistle to the Corinthians and the Second Epistle to the Corinthians. Corinth is also mentioned in the Acts of the Apostles as part of Paul the Apostle's missionary travels. In addition, the second book of Pausanias' Description of Greece is devoted to Corinth.
Ancient Corinth was one of the largest and most important cities of Greece, with a population of 90,000 in 400 BC. The Romans demolished Corinth in 146 BC after they captured it as result of the Battle of Corinth, built a new city in its place in 44 BC, and later made it the provincial capital of Achaea.
The geophysical situation at Corinth is in many ways ideal for human habitation. The city is situated on two large geomorphic terraces, at the southern edge of which is located both arable plains and a number of natural springs. These abundant sources of fresh water are further supplemented by seasonal rivers descending from the Ayios Vasilios valley and Mount Ziria. Natural drainage patterns in the region have formed a broad valley, enabling the movement of wheeled and pedestrian traffic between the terraces.
The geological makeup of Corinth provided the basic materials for the city's construction. The oolitic limestone of the region’s marine sand bars was used extensively in both domestic and public architecture, and local Corinthian stone was quarried extensively and traded widely across the Aegean. Supplementing this resource are abundant local deposits of calcareous marl, which served as a rich source for the production of ceramics. These marls, when dug, dried, powdered, heated, and mixed with water, made for a highly workable clay, excellent for the production of lightweight ceramic vessels. Pottery created from Corinthian limestone concrete was exported widely in various periods.
Neolithic pottery suggests that the site of Corinth was occupied from at least as early as 6500 BC, and continually occupied into the Early Bronze Age, when, it has been suggested, the settlement acted as a centre of trade. However, there is a huge drop in ceramic remains during the Early Helladic II phase and only sparse ceramic remains in the EHIII and MH phases; thus, it appears that the area was very sparsely inhabited in the period immediately before the Mycenaean period. There was a settlement on the coast near Lechaion which traded across the Corinthian Gulf; the site of Corinth itself was likely not heavily occupied again until around 900 BC, when it is believed that the Dorians settled there. The Early Helladic II and Early Helladic III eras are listed above.
According to Corinthian myth as reported by Pausanias, the city was founded by Corinthos, a descendant of the god Zeus. However, other myths hold that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra).
It seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns, or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea. The Catalogue of Ships in the Iliad lists the Corinthians amid the contingent fighting in the Trojan War under the leadership of Agamemnon.
In a Corinthian myth recounted to Pausanias in the 2nd century AD, Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, respectively gods of the sea and the sun. His verdict was that the Isthmus of Corinth, the area closest to the sea, belonged to Poseidon, and the acropolis of Corinth (Acrocorinth), closest to the sky, belonged to Helios.
The Upper Peirene spring is located within the walls of the acropolis. Pausanias (2.5.1) says that it was put there by Asopus, repaying Sisyphus for information about the abduction of Aegina by Zeus. According to legend, the winged horse Pegasus drank at the spring, and was captured and tamed by the Corinthian hero Bellerophon.
Corinth had been a backwater in Greece in the 8th century BC. The Bacchiadae (Βακχιάδαι, Bakkhiádai) were a tightly-knit Doric clan and the ruling kinship group of archaic Corinth in the 8th and 7th centuries BC, a period of expanding Corinthian cultural power. In 747 BC (a traditional date), an aristocracy ousted the Bacchiadai Prytaneis and reinstituted the kingship, about the time the Kingdom of Lydia (the endonymic Basileia Sfard) was at its greatest, coinciding with the ascent of Basileus Meles, King of Lydia. The Bacchiadae, numbering perhaps a couple of hundred adult males, took power from the last king Telestes (from the House of Sisyphos) in Corinth. The Bacchiads dispensed with kingship and ruled as a group, governing the city by annually electing a prytanis (who held the kingly position for his brief term), probably a council (though none is specifically documented in the scant literary materials), and a polemarchos to head the army.
During Bacchiad rule from 747 to 650 BC, Corinth became a unified state. Large scale public buildings and monuments were constructed at this time. In 733 BC, Corinth established colonies at Corcyra and Syracuse. By 730 BC, Corinth emerged as a highly advanced Greek city with at least 5,000 people.
Aristotle tells the story of Philolaus of Corinth, a Bacchiad who was a lawgiver at Thebes. He became the lover of Diocles, the winner of the Olympic games. They both lived for the rest of their lives in Thebes. Their tombs were built near one another and Philolaus' tomb points toward the Corinthian country, while Diocles' faces away.
In 657 BC, polemarch Cypselus obtained an oracle from Delphi which he interpreted to mean that he should rule the city. He seized power and exiled the Bacchiadae.
Cypselus (Κύψελος, Kýpselos) was the first tyrant of Corinth in the 7th century BC. From 658–628 BC, he removed the Bacchiad aristocracy from power and ruled for three decades. He built temples to Apollo and Poseidon in 650 BC.
Cypselus was the son of Eëtion and a disfigured woman named Labda. He was a member of the Bacchiad kin and usurped the power in archaic matriarchal right of his mother. According to Herodotus, the Bacchiadae heard two prophecies from the Delphic oracle that the son of Eëtion would overthrow their dynasty, and they planned to kill the baby once he was born. However, the newborn smiled at each of the men sent to kill him, and none of them could bear to strike the blow.
Labda then hid the baby in a chest, and the men could not find him once they had composed themselves and returned to kill him. (Compare the infancy of Perseus.) The ivory chest of Cypselus was richly worked and adorned with gold. It was a votive offering at Olympia, where Pausanias gave it a minute description in his 2nd century AD travel guide.
Cypselus grew up and fulfilled the prophecy. Corinth had been involved in wars with Argos and Corcyra, and the Corinthians were unhappy with their rulers. Cypselus was polemarch at the time (around 657 BC), the archon in charge of the military, and he used his influence with the soldiers to expel the king. He also expelled his other enemies, but allowed them to set up colonies in northwestern Greece.
He also increased trade with the colonies in Italy and Sicily. He was a popular ruler and, unlike many later tyrants, he did not need a bodyguard and died a natural death. Aristotle reports that "Cypselus of Corinth had made a vow that if he became master of the city, he would offer to Zeus the entire property of the Corinthians. Accordingly, he commanded them to make a return of their possessions."
The city sent forth colonists to found new settlements in the 7th century BC, under the rule of Cypselus (r. 657–627 BC) and his son Periander (r. 627–587 BC). Those settlements were Epidamnus (modern day Durrës, Albania), Syracuse, Ambracia, Corcyra (modern day town of Corfu), and Anactorium. Periander also founded Apollonia in Illyria (modern day Fier, Albania) and Potidaea (in Chalcidice). Corinth was also one of the nine Greek sponsor-cities to found the colony of Naukratis in Ancient Egypt, founded to accommodate the increasing trade volume between the Greek world and pharaonic Egypt during the reign of Pharaoh Psammetichus I of the 26th Dynasty.
He ruled for thirty years and was succeeded as tyrant by his son Periander in 627 BC. The treasury that Cypselus built at Delphi was apparently still standing in the time of Herodotus, and the chest of Cypselus was seen by Pausanias at Olympia in the 2nd century AD. Periander brought Corcyra to order in 600 BC.
Periander was considered one of the Seven Wise Men of Greece. During his reign, the first Corinthian coins were struck. He was the first to attempt to cut across the Isthmus to create a seaway between the Corinthian and the Saronic Gulfs. He abandoned the venture due to the extreme technical difficulties that he met, but he created the Diolkos instead (a stone-built overland ramp). The era of the Cypselids was Corinth's golden age, and ended with Periander's nephew Psammetichus (Corinthian tyrant), named after the hellenophile Egyptian Pharaoh Psammetichus I (see above).
Periander killed his wife Melissa. His son Lycophron found out and shunned him, and Periander exiled the son to Corcyra. Periander later wanted Lycophron to replace him as ruler of Corinth, and convinced him to come home to Corinth on the condition that Periander go to Corcyra. The Corcyreans heard about this and killed Lycophron to keep away Periander.
581 BC: Periander's nephew and successor was assassinated, ending the tyranny.
581 BC: the Isthmian Games were established by leading families.
570 BC: the inhabitants started to use silver coins called 'colts' or 'foals'.
550 BC: Construction of the Temple of Apollo at Corinth (early third quarter of the 6th century BC).
550 BC: Corinth allied with Sparta.
525 BC: Corinth formed a conciliatory alliance with Sparta against Argos.
519 BC: Corinth mediated between Athens and Thebes.
Around 500 BC: Athenians and Corinthians entreated Spartans not to harm Athens by restoring the tyrant.
Just before the classical period, according to Thucydides, the Corinthians developed the trireme which became the standard warship of the Mediterranean until the late Roman period. Corinth fought the first naval battle on record against the Hellenic city of Corcyra. The Corinthians were also known for their wealth due to their strategic location on the isthmus, through which all land traffic had to pass en route to the Peloponnese, including messengers and traders.
In classical times, Corinth rivaled Athens and Thebes in wealth, based on the Isthmian traffic and trade. Until the mid-6th century, Corinth was a major exporter of black-figure pottery to city-states around the Greek world, later losing their market to Athenian artisans.
In classical times and earlier, Corinth had a temple of Aphrodite, the goddess of love, employing some thousand hetairas (temple prostitutes) (see also Temple prostitution in Corinth). The city was renowned for these temple prostitutes, who served the wealthy merchants and the powerful officials who frequented the city. Lais, the most famous hetaira, was said to charge tremendous fees for her extraordinary favours. Referring to the city's exorbitant luxuries, Horace is quoted as saying: "non licet omnibus adire Corinthum" ("not everyone is able to go to Corinth").
Corinth was also the host of the Isthmian Games. During this era, Corinthians developed the Corinthian order, the third main style of classical architecture after the Doric and the Ionic. The Corinthian order was the most complicated of the three, showing the city's wealth and the luxurious lifestyle, while the Doric order evoked the rigorous simplicity of the Spartans, and the Ionic was a harmonious balance between these two following the cosmopolitan philosophy of Ionians like the Athenians.
The city had two main ports: to the west on the Corinthian Gulf lay Lechaion, which connected the city to its western colonies (Greek: apoikiai) and Magna Graecia, while to the east on the Saronic Gulf the port of Kenchreai served the ships coming from Athens, Ionia, Cyprus and the Levant. Both ports had docks for the city's large navy.
In 491 BC, Corinth mediated between Syracuse and Gela in Sicily.
Text from the Wikipedia article “Ancient Corinth”, available under CC BY-SA 4.0.