The 1963 Syrian coup d'état, labelled in Ba'athist historiography as the March 8 Revolution (Arabic: ثورة الثامن من آذار), was the seizure of power in Syria by the military committee of the Syrian Regional Branch of the Arab Socialist Ba'ath Party. The planning and the unfolding conspiracy of the Syrian Ba'athist operatives were prompted by the Ba'ath party's seizure of power in Iraq in February 1963.
The coup was planned by the military committee, rather than the Ba'ath Party's civilian leadership, but Michel Aflaq, the leader of the party, consented to the conspiracy. The leading members of the military committee throughout the planning process and in the immediate aftermath of taking power were Muhammad Umran, Salah Jadid and Hafez al-Assad, who belonged to the minority Alawite community. The committee enlisted the support of two Nasserists, Rashid al-Qutayni and Muhammad al-Sufi, and the independent Ziad al-Hariri. The coup was originally planned for 7 March, but was postponed one day after the government discovered where the conspirators were planning to assemble. After the coup, the Ba'athist Military committee initiated a series of purges that altered the structure of the Syrian armed forces by replacing 90% of its officer corps with Alawites.
The March 8 coup ended the era of democratic experimentation in the post-colonial Syrian Republic, and transformed Syria towards a one-party state exerting totalitarian domination over daily life. The coup resulted in the ascendancy of the Ba'athist system, which exerted extensive control over social, economic, political, educational and religious spheres through brutal repression and state terror. The Arab Socialist Ba'ath Party maintained its grip on power for over 61 years, through its control of the military, security apparatus, political system and the Mukhabarat, with the country being taken over by its Secretary-General Bashar al-Assad in 2000 until his overthrow during the Syrian Civil War in 2024.
Background
Events leading up to the coup
Modern Syria was first established in 1920 as the Arab Kingdom of Syria under King Faisal I after the collapse of the Ottoman Empire in 1917. This state was planned to be a new Arab kingdom, and not just Syrian, and the state espoused Arab nationalism and pan-Islamic policies. However the British, who had helped establish the state after World War I, made a secret agreement (Sykes-Picot Agreement) with France and established the Mandate for Syria and the Lebanon. The area thereby functioned as one of France's colonies, and the newly established state was viewed unfavorably by most Syrians, with many of them regarding it as a vassal of European imperialism. At this stage, some movements tried to establish a Syrian identity, most notably the Syrian Social Nationalist Party, or became advocates of communism and Islamism. The majority of Syrians continued to see themselves as Arabs rather than Syrians.
The mandate was feudal in character, and it rested on a semi-liberal oligarchic social base. This system remained unchanged until the establishment of the United Arab Republic (UAR). This system created a class society reflecting urban-rural living patterns. An estimated three thousand families owned half of the land in Syria. The middle class owned the majority of small to medium properties. Some two-thirds of peasants were landless. Agricultural revenues were highly skewed – the top two percent of the population received 50 percent of the income, while the middle class (merchants or middle landowning groups), which was 18 percent of the population, earned 25 percent of agricultural revenues. The bottom 80 percent received the remainder. The landowner–peasant alliance was based on class differences, and social antagonism between each other – this would lead to the landowners' downfall.
The mandate was dissolved in 1946 because of a British ultimatum to France, and Syria became an independent country on 17 April 1946. The same elite that had governed Syria during the mandate continued in power, and they ruled in the same manner. The failure in the 1948 Arab–Israeli War led to the downfall of the traditional elite and the rise of the military in politics. Husni al-Za'im became the first military dictator of Syria in 1949, but in 1950, military officer Adib Shishakli gained power behind the scenes, and by 1953 had established another military dictatorship. The military's introduction to the Syrian political scene destroyed the oligarchy, enabling the middle class to participate in Syrian politics. However, while their powers were weakened, the traditional elite retained the majority of the wealth produced.
It was in this environment that the ideology of Ba'athism came into being. The Arab Ba'ath Movement was established by Michel Aflaq and Salah al-Din al-Bitar in the 1940s; others who played a notable role in the early stages of the Ba'athist movement were Zaki al-Arsuzi, Wahib al-Ghanim and Jallal al-Sayyid. Akram al-Hawrani founded the Arab Socialist Party (ASP) in 1953 – the Ba'ath Party was established through a merger of the ASP and the Arab Ba'ath Party. Of the 150 delegates to the founding congress of the Arab Ba'ath Party in 1947, the majority were either middle-class professionals or intellectuals. By the 1950s the party had managed to acquire an urban middle-class base. However, the Ba'ath Party was not a purely middle-class party, and from the very beginning, it sent party cadres to rural areas to recruit new members and form new party organisations. In 1956, the Ba'ath Party organized the first labour protest in Syrian history. While the Ba'ath Party was strong, its decision to recruit members from across society led to tribalism and clientelism within the party. Party leaders then opted to overlook democratic norms and procedures.
The Ba'ath Party faced a significant dilemma: take power through competitive elections or forceful takeover. Even the liberal and democratic-inclined founding leaders were partial to forceful takeover, citing the corrupt electoral process. Before taking control, the Ba'ath Party gambled that it would be allowed to share power with Gamal Abdel Nasser in the United Arab Republic (UAR). The UAR would prove to be Egypt-dominated, and the Ba'ath Party was forced to dissolve itself, but in 1961 the UAR collapsed because of a military coup in Syria. The establishment and the dissolution of the UAR was a catastrophe for the Ba'ath Party as it divided among those who supported the UAR, those who opposed it and those who opposed or supported the traditional leaders of the party. In 1962, Aflaq convened a Ba'ath Party congress and re-established the party. Several branches had not followed orders and had not dissolved during the UAR years. Instead, they had become deeply hostile to pan-Arabist thought and had become radical socialists instead. The military committee, which would launch the 8 March Revolution, shared most of their views.
Economic and social context
The 8 March Revolution has often been viewed as a mere military coup, but it had many of the ingredients of national revolts from below. The revolution was led by an anti-oligarchical alliance of a radicalised lower middle class, strategic members of the officer corps, marginalised minorities and a significant number of peasants who were mobilised for agrarian conflict. In an international context, the revolution took place because the state boundaries established by France were artificial and the hostility within the newly established Syria to the creation of Israel. The traditional elite that took power in Syria when the country gained independence had come to power during the Mandate for Syria and the Lebanon. The external imposition of arbitrary state boundaries on Syria with no corresponding popular acceptance led to discontent. The national struggle was shaped by ideologies such as Arab nationalism, pan-Islamism and Greater Syrianism. The plebeian character of the struggle and the radical ideologies spawned radical solutions to the agrarian problem.
The growth of the new middle class in Syria fueled discontent since the traditional elite dominated the agrarian sector – the largest sector of the economy – and created most of the wealth. The new middle class consisted of capitalists and entrepreneurs who opposed the traditional elite – the monopolisation of power by the traditional elite led to the radicalisation of the new middle-class. The military, which in many countries is conservative and elitist, became radicalised in Syria because the military wanted greater power, believing that the traditional elite was unable to defend the country. A significant group of military personnel were recruited from the new middle class or the hinterlands.
In Syria, religious minorities were often underprivileged, and a specific ethnicity usually belonged to a specific social class. The Alawites, the Druzes and the Isma'ilis for instance, were religious groups with low social class who began to embrace a radical form of Arab nationalism, e.g. Ba'athism. Without the peasantry there could not have been a Ba'athist revolution in Syria. The new middle class alone could only produce instability, but together with the peasantry, the revolution became possible. The inequality between urban and rural dwellers, together with capitalist penetration of the agrarian sector and the traditional elites' monopolisation of most large revenue sources, led to the establishment of peasant movements who fought for change or opposed the system. The Syrian branch of the Arab Socialist Ba'ath Party was able to recruit youth from radical peasant movements and thus was able to mobilise large sectors of the population.
Planning
In 1962, the military committee of the Syrian Regional Branch of the Arab Socialist Ba'ath Party spent most of its time planning to take power through a conventional military coup. The military committee decided it had to capture al-Kiswah and Qatana, two military camps, seize control of the 70th Armoured Brigade at al-Kiswah, the Military Academy in the city of Homs and the Damascus radio station. While the conspirators of the military committee were all young, the sitting regime had been slowly disintegrating and the traditional elite had lost effective political power.
For the coup to be successful, the military committee needed to gain the support of some of the Syrian officer corps. The collapse of the UAR, coupled with mutinies, purges and transfers left the officer corps in complete disarray and open to anti-government agitation. At the time, the officer corps was split into five different factions; the Damascus faction which supported the Syrian Government, supporters of Akram al-Hawrani, a Nasserist faction, a Ba'athist faction and a group of independents. The Damascus faction was the enemy of the military committee because of their support for Nazim al-Qudsi's Government and the Hawranist were considered as rivals because of their stance against pan-Arabism. The Nasserists became allies of the Ba'ath, even while they supported Gamal Abdel Nasser and the reestablishment of the UAR.
The military committee's alliance with the Nasserists led to the establishment of secret contact with Colonel Rashid al-Qutayni, the head of the military intelligence, and Colonel Muhammad al-Sufi, the commander of the Homs Brigade. The military committee ordered a group of junior officers to recruit the leading independent Colonel Ziad al-Hariri, the commander of the front facing Israel, to their cause. The group was successful, and they promised al-Hariri that "If we succeed, you can become chief of staff. If we fail, you can disown us." Al-Hariri supported the committee because Khalid al-Azm, the Prime Minister of Syria, was planning to demote him.
While it planned the coup, the military committee and its members were frowned upon by civilian Ba'athists. The reason for the army–party alliance in the first place was to safeguard the party from repression. The military committee did not look favourably on the civilian leadership led by Michel Aflaq, objecting to his dissolution of the Ba'ath Party during the UAR years. While Aflaq needed the military committee to seize power, the committee needed Aflaq to hold on power – without Aflaq they would have no support base. At the 5th National Ba'ath Party Congress, held on 8 May 1962, it was decided to reestablish the party and keep Aflaq as Secretary General of the National Command. Muhammad Umran, a leading member of the military committee, was a delegate at the 5th National Congress, and told Aflaq of the military committee's intentions – Aflaq consented to the coup, but no agreement was made between him and the committee on how to share power after the coup. The Ba'ath Party had no alternative to coming to power except through a military coup, which automatically placed the armed forces in a central position, laying the foundation for future militarism in Syria.