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Arab national group of the Levant
Palestinians are an Arab national group native to the region of Palestine, descended from those who have inhabited the area over the millennia. They represent a highly homogenized community who share a cultural and ethnic identity, and close linguistic and cultural ties with other Levantine Arabs.
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Text from the Wikipedia article “Palestinians”, available under CC BY-SA 4.0.
Palestinians (Arabic: الفلسطينيون, romanized: al-Filasṭīniyyūn) are an Arab national group native to the region of Palestine, descended from those who have inhabited the area over the millennia. They represent a highly homogenized community who share a cultural and ethnic identity, and close linguistic and cultural ties with other Levantine Arabs.
In 1919, Palestinian Muslims and Christians constituted 90 percent of the population of Palestine, just before the third wave of Jewish immigration and the establishment of British Mandatory Palestine after World War I. Opposition to Jewish immigration spurred the consolidation of a unified national identity, though Palestinian society was still fragmented by regional, class, religious, and family differences. The history of the Palestinian national identity is a disputed issue amongst scholars: For some, the term "Palestinian" refers to the nationalist concept of a Palestinian people by Palestinian Arabs from the late 19th century and in the pre–World War I period; others assert that the Palestinian identity encompasses the heritage of all eras from pre-biblical times up to the Ottoman period. After the Israeli Declaration of Independence and subsequent Palestinian expulsion in 1948, and more so after the 1967 Palestinian exodus, the term "Palestinian" evolved into a sense of a shared future in the form of aspirations for a Palestinian state. As Palestinian self-determination remains unresolved, namely by the absence of citizenship within a fully sovereign Palestinian state, Palestinians remain eligible for international protection as refugees and stateless persons under international law.
Founded in 1964, the Palestine Liberation Organization is an umbrella organization for groups that represent the Palestinian people before international states. The Palestinian National Authority, officially established in 1994 as a result of the Oslo Accords, is an interim administrative body nominally responsible for governance in Palestinian population centres in the West Bank and the Gaza Strip. Since 1978, the United Nations has observed an annual International Day of Solidarity with the Palestinian People.
Despite various wars and exoduses, roughly half the world's Palestinians continue to reside in the territory of former Mandatory Palestine, now encompassing Israel and the occupied Palestinian territories of the West Bank and Gaza Strip. In Israel proper, Palestinians constitute almost 21 percent of the population as part of its Arab citizens. Many are Palestinian refugees or internally displaced Palestinians, including over 1.4 million in the Gaza Strip, over 870,000 in the West Bank, and around 250,000 in Israel proper. Of the Palestinian population who live abroad, known as the Palestinian diaspora, more than half are stateless, lacking legal citizenship in any country. Of the diaspora population, 2.3 million are registered as refugees in neighboring Jordan, most of whom hold Jordanian citizenship; over 1 million live between Syria and Lebanon, and about 750,000 live in Saudi Arabia, with Chile holding the largest Palestinian diaspora (around half a million) outside the Arab world.
The Greek toponym Palaistínē (Παλαιστίνη), which is the origin of the Arabic Filasṭīn (فلسطين), first occurs in the work of the 5th century BCE Greek historian Herodotus, where it denotes generally the coastal land from Phoenicia down to Egypt. Herodotus also employs the term as an ethnonym, as when he speaks of the "Syrians of Palestine" or "Palestinian-Syrians", an ethnically amorphous group he distinguishes from the Phoenicians. Herodotus makes no distinction between the inhabitants of Palestine.
The Greek word reflects an ancient Eastern Mediterranean-Near Eastern word which was used either as a toponym or ethnonym. In Ancient Egyptian Peleset/Purusati has been conjectured to refer to the "Sea Peoples", particularly the Philistines. Among Semitic languages, Akkadian Palaštu (variant Pilištu) is used of 7th-century Philistia and its, by then, four city states. Biblical Hebrew's cognate word Plištim, is usually translated Philistines.
When the Romans conquered the region in the first century BCE, they used the name Judaea for the province that covered most of the region. At the same time, the name Syria Palestina continued to be used by historians and geographers to refer to the area between the Mediterranean Sea and the Jordan River, as in the writings of Philo, Josephus and Pliny the Elder. During the early 2nd century CE, Syria Palaestina became the official administrative name in a move viewed by scholars as an attempt by emperor Hadrian to disassociate Jews from the land as punishment for the Bar Kokhba revolt. Jacobson suggested the change to be rationalized by the fact that the new province was far larger. The name was thenceforth inscribed on coins, and beginning in the fifth century, mentioned in rabbinic texts. The Arabic word Filastin has been used to refer to the region since the time of the earliest medieval Arab geographers. It appears to have been used as an Arabic adjectival noun in the region since as early as the 7th century (see for example Al-Maqdisi and Mujir al-Din).
In modern times, the first person to self-describe Palestine's Arabs as "Palestinians" was Khalil Beidas in 1898, followed by Salim Quba'in and Najib Nassar in 1902. After the 1908 Young Turk Revolution, which eased press censorship laws in the Ottoman Empire, dozens of newspapers and periodicals were founded in Palestine, and the term "Palestinian" expanded in usage. Among those were the Al-Quds, Al-Munadi, Falastin, Al-Karmil and Al-Nafir newspapers, which used the term "Filastini" more than 170 times in 110 articles from 1908 to 1914. They also made references to a "Palestinian society", "Palestinian nation", and a "Palestinian diaspora". Article writers included Christian and Muslim Arab Palestinians, Palestinian emigrants, and non-Palestinian Arabs. The Palestinian Arab Christian newspaper Falastin had addressed its readers as Palestinians since its inception in 1911 during the Ottoman period.
During the Mandatory Palestine period, the term "Palestinian" was used to refer to all people residing there, regardless of religion or ethnicity, and those granted citizenship by the British Mandatory authorities were granted "Palestinian citizenship". Other examples include the use of the term Palestine Regiment to refer to the Jewish Infantry Brigade Group of the British Army during World War II, and the term "Palestinian Talmud", which is an alternative name of the Jerusalem Talmud, used mainly in academic sources.
Following the 1948 establishment of Israel, the use and application of the terms "Palestine" and "Palestinian" by and to Palestinian Jews largely dropped from use. For example, the English-language newspaper The Palestine Post, founded by Jews in 1932, changed its name in 1950 to The Jerusalem Post. The term Arab Jews can include Jews with Palestinian heritage and Israeli citizenship, although some Arab Jews prefer to be called Mizrahi Jews. Non-Jewish Arab citizens of Israel with Palestinian heritage identify themselves as Arabs or Palestinians. These non-Jewish Arab Israelis thus include those that are Palestinian by heritage but Israeli by citizenship.
The Palestinian National Charter, as amended by the PLO's Palestinian National Council in July 1968, defined "Palestinians" as "those Arab nationals who, until 1947, normally resided in Palestine regardless of whether they were evicted from it or stayed there. Anyone born, after that date, of a Palestinian father – whether in Palestine or outside it – is also a Palestinian." Note that "Arab nationals" is not religious-specific, and it includes not only the Arabic-speaking Muslims of Palestine but also the Arab Christians and other religious communities of Palestine who were at that time Arabic-speakers, such as the Samaritans and Druze. Thus, the Jews of Palestine were/are also included, although limited only to "the [Arabic-speaking] Jews who had normally resided in Palestine until the beginning of the [pre-state] Zionist invasion." The Charter also states that "Palestine with the boundaries it had during the British Mandate, is an indivisible territorial unit."
Historic records and genetic studies suggest that the Palestinian people are descendants of ancient Levantine populations. Palestinians are sometimes described as indigenous. According to International Work Group for Indigenous Affairs, the "Indigenous Peoples of Palestine are the Bedouin Jahalin, al-Kaabneh, al-Azazmeh, al-Ramadin and al-Rshaida".
Palestine has undergone many demographic and religious upheavals throughout history. During the 2nd millennium BCE, it was inhabited by the Canaanites, Semitic-speaking peoples who practiced the Canaanite religion. Most Palestinians share a strong genetic link to the ancient Canaanites. Israelites later emerged as an outgrowth of southern Canaanite civilization, with Jews and Israelite Samaritans eventually forming the majority of the population in Palestine during classical antiquity, However, the Jewish population in Jerusalem and its surroundings in Judea, and Samaritan population in Samaria, never fully recovered as a result of the Jewish-Roman Wars and Samaritan revolts respectively.
In the centuries that followed, the region experienced political and economic unrest and the religious persecution of minorities. Mass conversions to Christianity (and the subsequent Christianization of the Roman Empire), along with the emigration of pagans, Jews, and Samaritans, contributed to a Christian majority forming in Late Roman and Byzantine Palestine.
In the 7th century, the Arab Rashiduns conquered the Levant; they were later succeeded by other Arab Muslim dynasties, including the Umayyads, Abbasids and the Fatimids. Over the following several centuries, the population of Palestine drastically decreased, from an estimated 1 million during the Roman and Byzantine periods to about 300,000 by the early Ottoman period. Over time, the existing population adopted Arab culture and language and much converted to Islam. The settlement of Arabs before and after the Muslim conquest is thought to have played a role in accelerating the Islamization process. Some scholars suggest that by the arrival of the Crusaders, Palestine was already overwhelmingly Muslim, while others claim that it was only after the Crusades that the Christians lost their majority, and that the process of mass Islamization took place much later, perhaps during the Mamluk period. According to Palestinian historian Nazmi Al-Ju'beh, as with in other Arab nations, the Arab identity of Palestinians is largely based on linguistic and cultural affiliation, and is independent of the existence of any actual Arabian origins.
For several centuries during the Ottoman period the population in Palestine declined and fluctuated between 150,000 and 250,000 inhabitants, and it was only in the 19th century that a rapid population growth began to occur. This growth was aided by the immigration of Egyptians (during the reigns of Muhammad Ali and Ibrahim Pasha) and Algerians (following the French conquest of Algeria) in the first half of the 19th century, and the subsequent immigration of Algerians, Bosniaks, and Circassians during the second half of the century. Between 1871 and 1945, around a dozen villages were established by immigrants.
Many Palestinian villagers claim ancestral ties to Arab tribes from the Arabian Peninsula that settled in Palestine during or after the Muslim conquest of the Levant. Some Palestinian families, notably in the Hebron and Nablus regions, claim Jewish and Samaritan ancestry respectively, preserving associated cultural customs and traditions.
Genetic studies indicate that the Palestinian people descend mostly from ancient Levantines extending back to Bronze Age inhabitants of the Levant. They also note a genetic relationship between Palestinians and other Arab and Semitic groups in the Middle East and North Africa as well as a genetic relationship between Palestinians and various Jewish groups.
Levantine origins
A 2015 study by Verónica Fernandes and others concluded that Palestinians have a "primarily indigenous origin".
In a 2016 study by Scarlett Marshall and others published in Nature, the study concluded that the biogeographical affinities of "both Syrians and Palestinians are highly localised to the Levant", the authors also noted that the biogeographical affinity of Palestinians goes in agreement with historical records and previous studies on their uniparental markers, which all suggest that Palestinians at least in part descend from local Israelite converts to Islam after the Islamic expansion.
According to a study published in June 2017 by Ranajit Das, Paul Wexler, Mehdi Pirooznia, and Eran Elhaik in Frontiers in Genetics, in a principal component analysis, Natufians, together with a Neolithic Levantine sample, "clustered predominantly with modern-day Palestinians" and that Palestinians have a "predominant" ancient Levantine origin and residual Iranian origin, with some Eastern Hunter-Gatherer and smaller amounts of Anatolian admixture.
In a study published in August 2017 by Marc Haber et al. in The American Journal of Human Genetics, the authors concluded that: "The overlap between the Bronze Age and present-day Levantines suggests a degree of genetic continuity in the region". later in 2024 Haber also commented that all modern Levantine Arabs descend from Canaanite-like ancestors, and later migrations' impact on their population ancestry was slight.
A 2020 study on human remains from Middle Bronze Age Southern Levantine(2100–1550 BC) populations suggests a significant degree of genetic continuity in Arabic-speaking Levantine populations, as well as several Jewish groups. Palestinians, among other Levantine groups, were found to derive 81–87% of their ancestry from Bronze age Levantines, relating to Canaanites as well as Kura–Araxes culture impact from before 2400 BCE (4400 years before present); 8–12% from an East African source and 5–10% from Bronze age Europeans. Results show that a significant European component was added to the region since the Bronze Age (on average ~8.7%), seemingly related to the Sea Peoples, excluding Ashkenazi and Moroccan Jews who were found to have greater European ancestry, both populations having a history in Europe, as well as around 50% Bronze Age Levantine ancestry.
A 2021 study by the New York Genome Center found that the predominant component of the DNA of modern Palestinians matches that of Bronze Age Canaanites who lived around 2500–1700 BCE.
A 2023 study, which looked at the whole genomes of modern-day ethnic groups around the world, found that the Palestinian samples clustered in the "Middle Eastern genomic group". This group included samples from populations such as Samaritans, Bedouins, Jordanians, Iraqi Jews and Yemenite Jews.
Haplogroups
Text from the Wikipedia article “Palestinians”, available under CC BY-SA 4.0.