Shiraz is the fifth-most-populous city of Iran and the capital of Fars province, which is historically known by the exonym Persia proper. As of the 2016 national census, the population of the city was 1,565,572 people, and its built-up area with Sadra was home to almost 1,800,000 inhabitants. A census in 2021 showed an increase in the city's population to 1,995,500 people. Shiraz is located in southwestern Iran on the rudkhaneye khoshk (lit. 'dry river') seasonal river. The city has a moderate climate and has been a regional trade center for over a thousand years.
The earliest reference to the city, as Tiraziš, is on Elamite clay tablets dated to 2000 BCE. The modern city was founded by the Sasanian dynasty and restored by the Umayyad Caliphate in 693 CE and grew prominent under the successive Iranian Saffarid and Buyid dynasties in the 9th and 10th–11th centuries, respectively. In the 13th century, Shiraz became a leading center of the arts and letters, due to the encouragement of its ruler and the presence of multiple Persian scholars and artists. Two famous poets of Iran, Hafez and Saadi, are from Shiraz, whose tombs are located on the north side of the current city boundaries.
Shiraz is one of the top tourist cities in Iran, visited by people from around the world, and is known as the city of poets, literature, and flowers. It is also considered by some Iranians to be the city of gardens due to the presence of a number of gardens and fruit trees that can be seen throughout the city, such as Eram Garden. Shiraz has historically had major Jewish and Christian communities. The crafts of Shiraz consist of inlaid mosaic work of triangular design; silverware; pile carpet-weaving and weaving of kilim, called gilim and jajim in the villages and among the tribes. Dominant industries in the city include the production of cement, sugar, fertilizers, textile products, wood products, metalwork, and rugs. Shiraz also has a major oil refinery and is a major centre for Iran's electronic industries: 53 percent of Iran's electronic investment has been centred in Shiraz. The city is home to Iran's first solar powerplant.
Etymology
Several tablets from the Persepolis treasury archives, written in the Elamite language, mention major workshops in T/Ši-ra-iz-iz-iš (read T/Širazziš), which is the ancient form of the name Shiraz. Phonetically, this is interpreted as /tiračis/ or /ćiračis/. This name became Old Persian /širājiš/; through regular sound change comes the modern Persian name Shirāz. The name Shiraz also appears on clay sealings found at a 2nd-century CE Sasanian ruin, east of the city. According to the Iranian linguist Zana Salehrad, the name Shiraz may derive from an ancient term meaning "sunlit plain" or "bright land", reflecting the region’s fertile terrain and favorable climate. This etymology suggests that the city’s name originally conveyed its natural abundance and strategic significance in southwestern Iran.
History
Pre-Islamic era
Though there is no definitive record of its existence prior to the late 7th century CE, a few archaeological finds dating from 1933 and beyond indicate that the site or vicinity of Shiraz was likely settled in the pre-Islamic era as early as the 6th century BCE. A number of Achaemenid and Sasanian-era remains have been discovered around the city, including reliefs at Barm-e Delak to the east and Guyim to the northwest, and ruins of Sasanian fortresses at Qasr-e Abu Nasr to the east and Fahandezh. The latter is identified with the fortress of Shahmobad mentioned as being in Shiraz by the 10th-century geographical work, Hudud al-'alam. The Sasanian and early Islamic-era clay seals found at Qasr-e Abunasr mention the name "Shiraz" alongside the name of the Sasanian administrative district of the area, Ardashir-Khwarrah. According to the diplomat and academic John Limbert, this indicates that the name "Shiraz" is traced back to the Elamite "Shirrazish" and that both refer to a settlement that existed at the site of Qasr-e Abunasr.
Interpretations of what type of settlement ancient Shiraz was vary. According to Berney and Ring, the lack of references to Shiraz in early Persian sources suggests the city could not have been more than a way-station in the plain in which it lies. On the other hand, according to Abdolmajed Arfaee, Achaemenid-era Shiraz must have been one of the most important settlements in the area. He bases this on its frequent appearance in the Persepolis Administrative Archives (84 different tablets) as well as the number of workers present – in groups as large as 490. Most textual references to Shiraz involve rations for workers; it is never mentioned as a travel destination. Arfaee says that Sasanian Shiraz was relatively insignificant before its re-foundation in the early Islamic period. According to John Limbert, however, Shiraz prospered between the 6th and 8th centuries CE and was possibly the administrative center for the Shiraz plain until the modern city of Shiraz was founded.
Early Islamic era
Shiraz was founded or restored in 693 by Muhammad ibn Yusuf al-Thaqafi, the brother of the Umayyad viceroy of the eastern half of the caliphate, al-Hajjaj ibn Yusuf, or the latter's kinsman Muhammad ibn Qasim. The Arab Muslim army had conquered the wider region of Fars, where the site of Shiraz is located, in several expeditions launched from their garrison town of Basra between 640 and 653, and specifically captured the immediate area around Shiraz early on, in 641. This area did not possess any cities, though there were a number of forts which were forced to pay tribute to the Arabs. The Sasanians held firm in Istakhr, their capital in Fars, until the Arabs captured it in a heavy battle in 653, during which the plain of Shiraz had been utilized as an Arab campground. Because of Istakhr's deep association with the Sasanian Empire and the Zoroastrian religion, the Arabs sought to establish in nearby Shiraz a rival cultural and administrative center. Thus, during its initial founding in 693, the city was planned to be much larger than Isfahan. However, the initial ambitions were not realized and Shiraz remained a "provincial backwater" in the shadow of Istakhr until at least the late 9th century, according to Limbert. This is partly attributed to the reticence of the largely Zoroastrian population of Fars to inhabit the Islamic Arab city. As the population gradually shifted to Islam from Zoroastrianism and Istakhr concurrently declined, Shiraz grew into the practical center of Fars.
According to Muslim traditional sources, Shiraz was used as a hideout by three of the brothers of the Shia Muslim imam Ali al-Ridha following the latter's death in 817/18 and later by one of the brothers' sons, Ali ibn Hamza ibn Musa, until he was found and executed by the Abbasid authorities in c. 835. As Abbasid authority waned during this period, regional dynasties emerged with considerable autonomy. In the late 9th century, the Iranian Muslim Saffarid dynasty under Ya'qub ibn al-Layth made Shiraz the capital of their autonomous state, which encompassed most of modern-day Iran. In 894, Ya'qub's brother and successor, Amr, founded the city's first congregational mosque, today known as the Atigh Jame' Mosque.
The Iranian Buyid dynasty under Imad al-Dawla Ali ibn Buya ousted the Saffarids in 933 and his nephew and successor, 'Adud al-Dawla Fana Khusraw, took over and ruled Fars between 949 and 983, and added Iraq, the seat of the Abbasid Caliphate, to his Shiraz-based domains in 977; the Abbasids thenceforth became a puppet state of the Shiraz-based dynasty. Shiraz developed into the largest and most prosperous city of Fars and an important economic and cultural center of the caliphate. Adud al-Dawla had a large library, a hospital and several mosques, bazaars, caravanserais, palaces and gardens built in the city, while south of it he erected a fortified camp for his troops, known as Kard Fana Khusraw, in 974. One of the congregational mosques built by Adud al-Dawla has survived until the present day. Two Zoroastrian fire temples also existed in Shiraz, catering to the Persians who had not converted to Islam. One of Adud al-Dawla's palaces stretched out for nearly three miles and consisted of 360 rooms.
Under the Buyids, Shiraz was divided into twelve quarters and had eight gates. It owed its economic prosperity to the booming agricultural trade of Fars. The city largely consumed the agricultural products of the province, including grapes, linen, wool, cotton, collyrium, rose, violet and palm-blossom water. It was also a market for rug weavers and painters to sell their pricey products, a testament to the residents' wealth. At the time, wine, grains, gold and silver were exported from the Persian port cities of Siraf and Najairam. Adud al-Dawla patronized scientific, medical and Islamic religious research in Shiraz.
Benjamin of Tudela reported that Shiraz had 10,000 Jews in 1170.
The city was spared destruction by the invading Mongols, when its local ruler offered tributes and submission to Genghis Khan. Shiraz was again spared by Tamerlane, when in 1382 the local monarch, Shah Shoja agreed to submit to the invader. In the 13th century, Shiraz became a leading center of the arts and letters, thanks to the encouragement of its ruler and the presence of a number of Persian scholars and artists . For this reason the city was named by classical geographers Dar al-'Elm, the House of Knowledge. Among the Iranian poets, mystics and philosophers born in Shiraz were the poets Sa'di and Hafez, the mystic Ruzbehan, and the philosopher Mulla Sadra. Thus Shiraz has been nicknamed "The Athens of Iran".
As early as the 11th century, several hundred thousand people inhabited Shiraz. In the 14th century, Shiraz had 60,000 inhabitants. During the 16th century, it had a population of 200,000 people, which by the mid-18th century had decreased to only 55,000.
Safavids and later dynasties
In 1504, Shiraz was captured by the forces of Ismail I, the founder of the Safavid Dynasty. Throughout the Safavid Empire (1501–1722), Shiraz remained a provincial capital, and Emam Qoli Khan, the governor of Fars under Abbas the Great, constructed a number of palaces and ornate buildings in the same style as those built during the same period in Isfahan, the capital of the Empire. After the fall of the Safavids, Shiraz suffered a period of decline, worsened by the raids of the Afghans and the rebellion of its governor against Nader Shah; the latter sent troops to suppress the revolt. The city was besieged for many months and eventually sacked. At the time of Nader Shah's murder in 1747, most of the historical buildings of the city were damaged or ruined, and its population fell to 50,000, one-quarter of that during the 16th century.
Shiraz soon returned to prosperity under the rule of Karim Khan Zand, who made it his capital in 1762. Employing more than 12,000 workers, he constructed a royal district with a fortress, multiple administrative buildings, a mosque, and one of the finest covered bazaars in Iran. He had a moat built around the city, constructed an irrigation and drainage system, and rebuilt the city walls. However, Karim Khan's heirs failed to secure his gains. When Agha Mohammad Khan, the founder of the Qajar dynasty, eventually came to power, he wreaked his revenge on Shiraz by destroying the city's fortifications and moving the national capital to Tehran. The Lak quarter of Shiraz, established during the Zand period, was destroyed by Agha Mohammad Khan. Although lowered to the rank of a provincial capital, Shiraz maintained a level of prosperity as a result of the continuing importance of the trade route to the Persian Gulf. Its governorship was a royal prerogative throughout the Qajar era. Many of the famous gardens, buildings and residences built during this time contribute to the city's present skyline.
Shiraz is the birthplace of the co-founder of the Baháʼí Faith, the Báb (Siyyid 'Ali-Muhammad, 1819–1850). In this city, on the evening of 22 May 1844, he first declared his mission as the bearer of a new divine revelation. For this reason, Shiraz is a holy city for Baháʼís, and the city, particularly the house of the Báb, was identified as a place of pilgrimage. Due to the hostile climate towards Baháʼís in Iran, the house has been the target of repeated attacks; the house was destroyed in 1979, to be paved over two years later and made into a public square.
In 1910, a pogrom in the Jewish quarter started after false rumours that the Jews had ritually murdered a Muslim girl. In the course of the riots, 12 Jews were murdered and about 50 were injured, and the 6,000 Jews of Shiraz were robbed of all their possessions.
During the Pahlavi era, Shiraz became the center of attention again. Important landmarks like the tombs of poets such as Sa'di and Hafez, were constructed and presented to the public.
Lacking any great industrial, religious or strategic importance, Shiraz became an administrative center, although its population has nevertheless grown considerably since the 1979 Iranian Revolution.
Modern times
The city's municipality and other related institutions have initiated restoration and reconstruction projects.
Some of the most recent projects have been the complete restoration of the Arg of Karim Khan and of the Vakil Bath, as well as a comprehensive plan for the preservation of the old city quarters. Other noteworthy initiatives include the total renovation of the Qur'an Gate and the mausoleum of the poet Khwaju Kermani, both located in the Allah-u-Akbar Gorge, as well as the restoration and expansion of the mausoleum of the famous Shiraz-born poets Hafiz and Saadi.
Several different construction projects are currently underway that will modernize and develop the city's infrastructure.