Salvador (Brazilian Portuguese: [sawvaˈdoʁ], local pronunciation: [-ˈdo(h)], formerly known as Cidade do São Salvador da Bahia de Todos os Santos, literally "City of the Holy Savior of the Bay of All the Saints") is the capital and largest city of the Brazilian state of Bahia. Situated in the Zona da Mata in the Northeast Region of Brazil, Salvador is recognized throughout the country and internationally for its cuisine, music, and architecture. The African influence in many cultural aspects of the city makes it a center of Afro-Brazilian culture. As the first capital of Colonial Brazil, the city is one of the oldest in the Americas. Its foundation in 1549 by Tomé de Sousa took place on account of the implementation of the General Government of Brazil by the Portuguese Empire.
Centralization as a capital, along with Portuguese colonization, were important factors in shaping the profile of the municipality, as were certain geographic characteristics. The construction of the city followed the uneven topography, initially with the formation of two levels—Upper Town (Cidade Alta) and Lower Town (Cidade Baixa)—on a steep escarpment, and later with the conception of valley avenues. With 692.818 km2 (267.499 square miles) in area, its emerged territory is peninsular, and the coast is bordered by the Bay of All Saints to the west and the Atlantic Ocean to the east. The Historic Center of Salvador, iconized on the outskirts of Pelourinho, is known for its colonial architecture, with historical monuments dating from the 17th century to the beginning of the 20th century, and was declared a World Heritage Site by UNESCO in 1985. The stage of one of the biggest Carnivals in the world (the biggest street party in the world, according to the Guinness World Records), the integration of the municipality to the UNESCO's Creative Cities Network as the "City of Music", a unique title in the country, added to the international recognition of Salvador's music.
With more than 2.4 million inhabitants as of 2020, it is the most populous municipality in the Northeast, the fifth most-populous city in Brazil, and the ninth largest Latin American city. It is the core of the metropolitan area known as "Great Salvador", which had an estimated 3,957,123 inhabitants in 2020 according to the Brazilian Institute of Geography and Statistics (IBGE). This makes it the second most populous metropolitan area in the Northeast, the seventh in Brazil, and one of the largest in South America. Also due to these urban-population dimensions, it is classified by the IBGE study on the Brazilian urban network as a regional metropolis. In its reports for the years 2014 and 2020, the Research Network of Globalization and World Cities (GaWC) classified Salvador as a global city in the "Sufficiency" category (the smallest). Global city surveys by consultancy Kearney also included Salvador in the 2018 and 2020 annual reports, while excluding it in the 2019.
The economic center of the state, Salvador is also a port city, administrative and tourist center. Its metropolitan region has the highest GDP among urban concentrations in the Northeast. In 2018, it had the second-highest gross domestic product (GDP) among Northeastern municipalities. Furthermore, it is the headquarters of important regional, national and international companies, such as Novonor, Braskem, Neoenergy Coelba, and Suzano Papel e Celulose. In addition to companies, the city hosts or has hosted many cultural, political, educational, sports events and organizations, such as the Bahia State University, the Federal University of Bahia, the Brazilian Army Complementary Training School, the Brazilian Surfing Confederation, the 12th United Nations Congress on Crime Prevention and Criminal Justice (in 2010), the third Ibero-American Summit (in 1993), the 2003 Pan-American Judo Championship, the second Conference of Intellectuals from Africa and the Diaspora (in 2006), the 1989 Copa América, the 2013 FIFA Confederations Cup, the 2014 FIFA World Cup, and Group E of the women's football tournament in the 2016 Summer Olympics.
History
Salvador lies on a small, roughly triangular peninsula that separates the Bay of All Saints, the largest bay in Brazil, from the Atlantic Ocean. It was first reached by Gaspar de Lemos in 1501, just one year after Cabral's purported discovery of Brazil. During his second voyage for Portugal, the Italian explorer Amerigo Vespucci sighted the bay on All Saints' Day (1 November) 1502 and, in honor of the date and his parish church in Florence, he named it the Bay of the Saint Savior of All the Saints.
The first European to settle nearby was Diogo Álvares Correia ("Caramuru"), who was shipwrecked off the end of the peninsula in 1509. He lived among the Tupinambá, marrying Guaibimpara and others. In 1531, Martim Afonso de Sousa led an expedition from Mount St Paul (Morro de São Paulo) and, in 1534, Francisco Pereira Coutinho, the first captain of Bahia, established the settlement of Pereira in modern Salvador's Ladeira da Barra neighborhood. Mistreatment of the Tupinambá by the settlers caused them to turn hostile and the Portuguese were forced to flee to Porto Seguro c. 1546. An attempted restoration of the colony the next year ended in shipwreck and cannibalism.
The present city was established as the fortress of São Salvador da Bahia de Todos os Santos ("Holy Savior of the Bay of All Saints") in 1549 by Portuguese settlers under Tomé de Sousa, Brazil's first governor-general. It is one of the oldest cities founded by Europeans in the Americas. From a cliff overlooking the Bay of All Saints, it served as Brazil's first capital and quickly became a major port for its slave trade and sugarcane industry. Salvador was long divided into an upper and a lower city, divided by a sharp escarpment some 85 meters (279 ft) high. The upper city formed the administrative, religious, and primary residential districts while the lower city was the commercial center, with a port and market.
In the Roman Catholic Church, Brazil and the rest of the Portuguese Empire were initially administered as part of the Diocese of Funchal in Portugal but, in 1551, Salvador became the seat of the first Roman Catholic diocese erected in Brazil. The first parish church was the mud-and-thatch Church of Our Lady of Help (Igreja da Nossa Senhora da Ajuda) erected by the Jesuits (Society of Jesus), which served as the first cathedral of the diocese until the Jesuits finished construction of the original basilica on the Terreiro de Jesus in 1553. Its bishop was made independent of the Archdiocese of Lisbon at the request of King Pedro II in 1676; he served as the primate of the Congo and Angola in central Africa until the elevation of the Diocese of Luanda on 13 January 1844 and its bishop still serves as the national primate and premier see (diocese) of Brazil.
In 1572, the Governorate of Brazil was divided into the separate governorates of Bahia in the north and Rio de Janeiro in the south. These were reunited as Brazil six years later, then redivided from 1607 to 1613. By that time, Portugal had become temporarily united with Spain and was ruled from Madrid by its kings. In 1621, King Philip III replaced the Governorate of Brazil with the states of Brazil, still based in Salvador and now controlling the south, and the Maranhão, which was centered on São Luís and controlled what is now northern Brazil. As Spain was then prosecuting a war against the independence of the Dutch, the Dutch East and West India companies tried to conquer Brazil from them. Salvador played a strategically vital role against Dutch Brazil, but was captured and sacked by a West India Company fleet under Jacob Willekens and Piet Hein on 10 May 1624. Johan van Dorth administered the colony before his assassination, freeing its slaves. The city was recaptured by a Luso-Spanish fleet under Fadrique Álvarez de Toledo y Mendoza on 1 May 1625. John Maurice, Prince of Nassau-Siegen, tried to conquer the city for his country, unsuccessfully besieging it between April and May 1638.
In 1763, the colonial administration was removed to Rio de Janeiro and elevated to a viceroyalty. Salvador remained the heart of the Recôncavo, Bahia's rich agricultural maritime district, but was largely outside Brazil's early modernization. The area formed a center of royal Portuguese support against heir apparent Pedro I's declaration of independence from European Portugal on 7 September 1822. Its elites initially remained loyal to the Portuguese crown while rebels from Cachoeira besieged them for a year until finally receiving Portugal's surrender of the town on 2 July 1823, which is now celebrated as Bahia Independence Day. The local elite was similarly hesitant during Manuel Deodoro da Fonseca's later coup that established the republic in 1889.
In 1835, the Malê revolt, a slave revolt of Muslim enslaved Africans took place, which was Brazil's largest such event and contributed to the idea of the abolition of slavery in Brazil—which took until 1888, when Isabel, Princess Imperial of Brazil, promulgated the Lei Áurea ("Golden Act").
Owing to whales' use of the Bay of All Saints as a mating ground, Salvador became a large whaling port in the Southern Hemisphere during the 19th century but the trade had already begun to fall off by the 1870s.
Under the empire and republic periods, however, the town slowly began to industrialize. In 1873, Brazil's first elevator, the powerful hydraulic Elevador Lacerda, was constructed to connect the city's upper and lower towns. Having undergone several upgrades, it continues in use. By the First World War, it was joined by a second elevator and Salvador was connected to four railroads: the Bahia & Alagoinhas to Joazeiro, the Bahia Central, the Nazareth Tramway, and a short line to Santo Amaro. Its central districts and the major suburbs of Bomfim and Victoria were served by four streetcar lines, which had begun to electrify. It also served as a port of call for most steamship lines trading between Europe and South America.
In 1985, UNESCO listed the city's Pelourinho neighborhood as a World Heritage Site. In the 1990s, a major municipal project cleaned and restored the neighborhood in order to develop it as the cultural center and heart of the city's tourist trade. The development of the Historical Center, however, involved the forced removal of thousands of working-class residents and now necessitates local and municipal events in order to attract people to the area. The relocated workers, meanwhile, have encountered significant economic hardship in their new homes on the city's periphery, separated from access to work and civic amenities.
In 2007, Porto da Barra Beach in Barra was named by the Guardian as the 3rd-best beach in the world. In 2010, the city hosted the 12th UN Congress on Crime Prevention. The city hosted the 2013 Confederations Cup and was one of the host cities of the 2014 FIFA World Cup in Brazil at its Arena Fonte Nova. As part of its preparations for the World Cup, the city re-established its public transportation lines as the Salvador Metro.
Geography
Climate
Salvador has a trade-wind tropical rainforest climate (Köppen: Af). Temperatures are relatively consistent, showing little variance throughout the course of the year. Salvador's driest months of the year are December and January, when the city receives on average less than 10 cm (4 in) of precipitation. Salvador's wettest months are April, May and June, when at least 20 cm (8 in) of rain falls during each of these three months.
Demographics
In 2010, the city of Salvador was the third-most populous city in Brazil, after São Paulo and Rio de Janeiro. Currently, Salvador is the 5th largest city in Brazil in terms of population. The city had 474,827 opposite-sex couples and 1,595 same-sex couples. The population of Salvador was 53.3% female and 46.7% male.
Ethnic groups
According to the 2022 census, there were 2,417,678 people residing in the city of Salvador. The census revealed the following self-identification: 1,186,416 persons identify as Pardo (Multiracial) (49.1%); 825,509 as Black (34.1%); 398,688 as White (16.5%); and 4,395 as Amerindian (0.2%); 2,605 as Asian (0.1%).
Salvador's population is the result of 500 years of interracial marriage. The majority of the population has African, European and Native American roots. The African ancestry of the city is from Benin, Angola, Congo, Senegal and Mozambique.
According to an autosomal DNA study from 2008, the ancestral heritage of the population of Salvador was estimated to be 49.2% African, 36.3% European and 14.5% Native American. The study also analyzed the genetic backgrounds of people by type of surname. Those with surnames with a religious connotation were 53.1% African in genetic ancestry and tended to be in lower economic classes. During the colonial era, it was typical practice for Portuguese priests and missionaries to baptize converted African slaves and Native Americans with surnames of religious connotations. These have been passed down to their descendants.
A 2015 autosomal DNA study found out the following ancestral composition in Salvador: 50.5% of African ancestry, 42.4% of European ancestry and 5.8% of Native American ancestry. The researchers explained they oversampled individuals living in poor environments (page 4).
Another 2015 autosomal DNA found out Salvador to be 50.8% African, 42.9% European and 6.4% Native American.
And another autosomal DNA study, also in 2015, found out Salvador to be: 50.8% European, 40.5% African and 8.7% Native American.
Population growth
Source: Planet Barsa Ltda.
Religion
In Salvador, religion is a major contact point between Portuguese and African influences and, in the last 20 years, Brazil's version of a North American-influenced Pentecostalism. Salvador was the seat of the first bishopric in colonial Brazil (established 1551), and the first bishop, Pero Fernandes Sardinha, arrived already in 1552. The Jesuits, led by the Manuel da Nóbrega, also arrived in the 16th century and worked in converting the Indigenous peoples of the region to Roman Catholicism.
Many religious orders came to the city, following its foundation: Franciscans, Benedictines and Carmelites. Subsequently, to them are created the Third Orders, the Brotherhoods, and Fraternities, which were composed mainly of professional and social groups. The most prominent of these orders were the Terceira do Carmo Order and the de São Francisco Order, founded by white men, and the Nossa Senhora do Rosário and São Beneditino Brotherhoods, composed of black men. In many churches maintained by religious men, were housed the Santíssimo Sacramento brotherhoods.
Besides these organizations, the expansion of Catholicism in the city was consolidated through social care work. Santa Casa the Misericórdia was one of the institution that did this kind of work, maintaining hospitals, shelters for the poor and the elderly, as well providing assistance to convicts and to those who would face death penalties. The convents, on their part, were cultural and religious formation centers, offering seminar coursed that often were attended by the lay.
Even with the present evolution, and the growth of Protestantism and other religions in the city, the Catholic faith remains as one of its most distinctive features, drawing a lot of people to its hundreds of churches. Some aspects, like the use of Portuguese in the Masses, the simplification of the liturgy, and the adoption of "pop" religious songs are key factors to the triumph of Catholicism. In the Nossa Senhora do Rosário dos Pretos Church, Masses are held in the Yorùbá language, making use of African chants and typical clothes, which attract many people from the African Brazilian communities.