Ankara is the capital city of Turkey. Located in the central part of Anatolia, the city has a population of over 5.3 million residents in its urban center, out of 6 million residents in Ankara Province. Ankara is Turkey's second-largest city by population after Istanbul.
Ankara was historically known as Ancyra and Angora. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), Ankara has various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archaeological sites. The Ottomans made the city the capital of the Anatolia Eyalet (1393 – late 15th century), the Angora Eyalet (1827–1864), and the Angora Vilayet (1867–1922). On 23 April 1920, the Grand National Assembly of Turkey was established in Ankara, which became the headquarters of the Turkish National Movement during the Turkish War of Independence. Ankara became the new Turkish capital upon the establishment of the Republic on 29 October 1923, succeeding the former Ottoman capital Istanbul following the fall of the Ottoman Empire.
The historical center of Ankara is a rocky hill rising 150 m (500 ft) over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Few of its outworks have survived, but there are well-preserved examples of Roman and Ottoman architecture throughout the city.
The government is a prominent employer, but Ankara is also an important commercial and industrial city located at the center of Turkey's road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat (the source of mohair), and the Angora cat. The area is also known for its pears, honey and Muscat grapes. Although situated in one of the driest regions of Turkey and surrounded mostly by steppe vegetation (except for the forested areas on the southern periphery), Ankara can be considered a green city in terms of green areas per inhabitant, at 72 square meters (775 square feet) per head. Home to numerous universities, Ankara is among the top 100 science and technology clusters in the world.
Etymology
The orthography of the name Ankara has varied over the ages. It has been identified with the Hittite cult center Ankuwaš, although this remains a matter of debate. In classical antiquity and during the medieval period, the city was known as Ánkyra (Ἄγκυρα, lit. 'anchor') in Greek and Ancyra in Latin; the Galatian Celtic name was probably a similar variant. Following its annexation by the Seljuk Turks in 1073, the city became known in many European languages as Angora; it was also known in Ottoman Turkish as Engürü (انگورو). The form "Angora" is preserved in the names of breeds of many different kinds of animals, and in the names of several locations in the US (see Angora).
History
The region's history can be traced back to the Bronze Age Hattic civilization, which was succeeded in the 2nd millennium BC by the Hittites, in the 10th century BC by the Phrygians, and later by the Lydians, Persians, Greeks, Galatians, Romans, Byzantines, and Turks (the Seljuk Sultanate of Rûm, the Ottoman Empire and finally republican Türkiye).
Ancient history
The oldest settlements in and around the city center of Ankara belonged to the Hattic civilization which existed during the Bronze Age and was gradually absorbed c. 2000 – 1700 BC by the Indo-European Hittites. The city grew significantly in size and importance under the Phrygians starting around 1000 BC, and experienced a large expansion following the mass migration from Gordion, (the capital of Phrygia), after an earthquake which severely damaged that city around that time. In Phrygian tradition, King Midas was venerated as the founder of Ancyra, but Pausanias mentions that the city was actually far older, which accords with present archaeological knowledge.
Phrygian rule was succeeded first by Lydian and later by Persian rule, though the strongly Phrygian character of the peasantry remained, as evidenced by the gravestones of the much later Roman period. Persian sovereignty lasted until the Persians' defeat at the hands of Alexander the Great who conquered the city in 333 BC. Alexander came from Gordion to Ankara and stayed in the city for a short period. After his death at Babylon in 323 BC and the subsequent division of his empire among his generals, Ankara, and its environs fell into the share of Antigonus.
Another important expansion took place under the Greeks of Pontos who came there around 300 BC and developed the city as a trading center for the commerce of goods between the Black Sea ports and Crimea to the north; Assyria, Cyprus, and Lebanon to the south; and Georgia, Armenia and Persia to the east. By that time, the city also took its name Ἄγκυρα (Ánkyra, meaning anchor in Greek) which, in slightly modified form, provides the modern name of Ankara.
Celtic history
In 278 BC, the city, along with the rest of central Anatolia, was occupied by a Celtic group, the Galatians (Gauls), who were the first to make Ankara one of their main tribal centers, the headquarters of the Tectosages tribe. Other centers were Pessinus, today's Ballıhisar, for the Trocmi tribe, and Tavium, to the east of Ankara, for the Tolistobogii tribe. The city was then known as Ancyra. The Celtic element was probably relatively small in numbers; a warrior aristocracy which ruled over Phrygian-speaking peasants. However, the Celtic language continued to be spoken in Galatia for many centuries. At the end of the 4th century, St. Jerome, a native of Dalmatia, observed that the language spoken around Ankara was very similar to that being spoken in the northwest of the Roman world near Trier.
Roman history
The city was subsequently passed under the control of the Roman Empire. In 25 BC, Emperor Augustus raised it to the status of a polis and made it the capital city of the Roman province of Galatia. Ankara is famous for the Monumentum Ancyranum (Temple of Augustus and Rome) which contains the official record of the Acts of Augustus, known as the Res Gestae Divi Augusti, an inscription cut in marble on the walls of this temple. The ruins of Ancyra still furnish today valuable bas-reliefs, inscriptions and other architectural fragments. Two other Galatian tribal centers, Tavium near Yozgat, and Pessinus (Balhisar) to the west, near Sivrihisar, continued to be reasonably important settlements in the Roman period, but it was Ancyra that grew into a grand metropolis.
An estimated 200,000 people lived in Ancyra in good times during the Roman Empire, a far greater number than was to be the case from after the fall of the Roman Empire until the early 20th century. The small Ankara River ran through the center of the Roman town. It has now been covered and diverted, but it formed the northern boundary of the old town during the Roman, Byzantine and Ottoman periods. Çankaya, the rim of the majestic hill to the south of the present city center, stood well outside the Roman city, but may have been a summer resort. In the 19th century, the remains of at least one Roman villa or large house were still standing not far from where the Çankaya Presidential Residence stands today. To the west, the Roman city extended until the area of the Gençlik Park and Railway Station, while on the southern side of the hill, it may have extended downward as far as the site presently occupied by Hacettepe University. It was thus a sizeable city by any standards and much larger than the Roman towns of Gaul or Britannia.
Ancyra's importance rested on the fact that it was the junction point where the roads in northern Anatolia running north–south and east–west intersected, giving it major strategic importance for Rome's eastern frontier. The great imperial road running east passed through Ankara and a succession of emperors and their armies came this way. They were not the only ones to use the Roman highway network, which was equally convenient for invaders. In the second half of the 3rd century, Ancyra was invaded in rapid succession by the Goths coming from the west (who rode far into the heart of Cappadocia, taking slaves and pillaging) and later by the Arabs. For about a decade, the town was one of the western outposts of one of Palmyrean empress Zenobia in the Syrian Desert, who took advantage of a period of weakness and disorder in the Roman Empire to set up a short-lived state of her own.
The town was reincorporated into the Roman Empire under Emperor Aurelian in 272. The tetrarchy, a system of multiple (up to four) emperors introduced by Diocletian (284–305), seems to have engaged in a substantial program of rebuilding and of road construction from Ancyra westwards to Germe and Dorylaeum (now Eskişehir).
In its heyday, Roman Ancyra was a large market and trading center but it also functioned as a major administrative capital, where a high official ruled from the city's Praetorium, a large administrative palace or office. During the 3rd century, life in Ancyra, as in other Anatolian towns, seems to have become somewhat militarized in response to the invasions and instability of the town.
Byzantine history
The city is well known during the 4th century as a center of Christian activity (see also below), due to frequent imperial visits, and through the letters of the pagan scholar Libanius. Bishop Marcellus of Ancyra and Basil of Ancyra were active in the theological controversies of their day, and the city was the site of no fewer than three church synods in 314, 358 and 375, the latter two in favor of Arianism.
The city was visited by Emperor Constans I (r. 337–350) in 347 and 350, Julian (r. 361–363) during his Persian campaign in 362, and Julian's successor Jovian (r. 363–364) in winter 363/364 (he entered his consulship while in the city). After Jovian's death soon after, Valentinian I (r. 364–375) was acclaimed emperor at Ancyra, and in the next year his brother Valens (r. 364–378) used Ancyra as his base against the usurper Procopius. When the province of Galatia was divided sometime in 396/99, Ancyra remained the civil capital of Galatia I, as well as its ecclesiastical center (metropolitan see). Emperor Arcadius (r. 383–408) frequently used the city as his summer residence, and some information about the ecclesiastical affairs of the city during the early 5th century is found in the works of Palladius of Galatia and Nilus of Ancyra.
In 479, the rebel Marcian attacked the city, without being able to capture it. In 610/11, Comentiolus, brother of Emperor Phocas (r. 602–610), launched his own unsuccessful rebellion in the city against Heraclius (r. 610–641). Ten years later, in 620 or more likely 622, it was captured by the Sassanid Persians during the Byzantine–Sassanid War of 602–628. Although the city returned to Byzantine hands after the end of the war, the Persian presence left traces in the city's archaeology, and likely began the process of its transformation from a late antique city to a medieval fortified settlement.
In 654, the city, also known in Arabic sources as Qalat as-Salasil ("fortress of the chains"), was captured for the first time by the Arabs of the Rashidun Caliphate, under Muawiyah, the future founder of the Umayyad Caliphate. At about the same time, the themes were established in Anatolia, and Ancyra became capital of the Opsician Theme, which was the largest and most important theme until it was split up under Emperor Constantine V (r. 741–775); Ancyra then became the capital of the new Bucellarian Theme. The city was captured at least temporarily by the Umayyad prince Maslama ibn Hisham in 739/40, the last of the Umayyads' territorial gains from the Byzantine Empire. Ancyra was attacked without success by Abbasid forces in 776 and in 798/99. In 805, Emperor Nikephoros I (r. 802–811) strengthened its fortifications, a fact which probably saved it from sack during the large-scale invasion of Anatolia by Caliph Harun al-Rashid in the next year. Arab sources report that Harun and his successor al-Ma'mun (r. 813–833) took the city, but this information is later invention. In 838, however, during the Amorium campaign, the armies of Caliph al-Mu'tasim (r. 833–842) converged and met at the city; abandoned by its inhabitants, Ancara was razed to the ground, before the Arab armies went on to besiege and destroy Amorium reaching as far as Smyrna. In 859, Emperor Michael III (r. 842–867) came to the city during a campaign against the Arabs, and ordered its fortifications restored. In 872, the city was menaced, but not taken, by the Paulicians under Chrysocheir. The last Arab raid to reach the city was undertaken in 931, by the Abbasid governor of Tarsus, Thamal al-Dulafi, but the city again was not captured.
Ecclesiastical history
Early Christian martyrs of Ancyra, about whom little is known, included Proklos and Hilarios who were natives of the otherwise unknown nearby village of Kallippi, and suffered repression under the emperor Trajan (98–117). In the 280s we hear of Philumenos, a Christian corn merchant from southern Anatolia, being captured and martyred in Ankara, and Eustathius.
As in other Roman towns, the reign of Diocletian marked the culmination of the persecution of the Christians. In 303, Ancyra was one of the towns where the co-emperors Diocletian and his deputy Galerius launched their anti-Christian persecution. In Ancyra, their first target was the 38-year-old Bishop of the town, whose name was Clement. Clement's life describes how he was taken to Rome, then sent back, and forced to undergo many interrogations and hardship before he, and his brother, and various companions were put to death. The remains of the church of St. Clement can be found today in a building just off Işıklar Caddesi in the Ulus district. Quite possibly this marks the site where Clement was originally buried. Four years later, a doctor of the town named Plato and his brother Antiochus also became celebrated martyrs under Galerius. Theodotus of Ancyra is also venerated as a saint.