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Founding
Founding of Seuna Dynasty
Indian dynasty (c. 1187–1317)
- 1173
Founding
Indian dynasty (c. 1187–1317)
Fetching the article from Wikipedia…
The Seuna, Sevuna, or Yadavas of Devagiri (IAST: Seuṇa, c. 1187–1317) was a medieval Indian dynasty, which at its peak ruled a realm stretching from the Narmada river in the north to the Tungabhadra river in the south, in the western part of the Deccan region. Its territory included present-day Maharashtra, northern Karnataka and parts of Madhya Pradesh, from its capital at Devagiri (present-day Daulatabad in modern Chhatrapati Sambhajinagar district, Maharashtra).
The Yadavas initially ruled as feudatories of the Western Chalukyas. Around the middle of the 12th century, as the Chalukya power waned, the Yadava king Bhillama V declared independence. The Yadavas reached their peak under Simhana II, and flourished until the early 14th century, when it was annexed by the Khalji dynasty of the Delhi Sultanate in 1308 CE.
The Seuna dynasty claimed descent from the Yadavas and therefore, its kings are often referred to as the "Yadavas of Devagiri". The correct name of the dynasty, however, is Seuna or Sevuna. The inscriptions of this dynasty, as well as those of contemporary kingdoms and empires, the Hoysalas, the Kakatiyas and the Western Chalukyas call them Seunas. The name is probably derived from the name of their second ruler, "Seunachandra".
The "Sevuna" (or Seuna) name was brought back into use by John Faithfull Fleet in his 1894 book The dynasties of the Kanarese districts of the Bombay Presidency from the earliest historical times to the Musalman conquest of A.D. 1318.
The earliest historical ruler of the Seuna/Yadava dynasty can be dated to the mid-9th century, but the origin of the dynasty is uncertain. Little is known about their early history: their 13th century court poet Hemadri records the names of the family's early rulers, but his information about the pre-12th century rulers is often incomplete and inaccurate.
The dynasty claimed descent from Yadu, a legendary hero mentioned in the Puranas. According to this account, found in Hemadri's Vratakhanda as well as several inscriptions, their ancestors originally resided at Mathura, and then migrated to Dvaraka (Dvaravati) in present-day Gujarat. A Jain legend states that the Jain saint Jinaprabhasuri saved the pregnant mother of the dynasty's founder Dridhaprahara from a great fire that destroyed Dvaraka. A family feudatory to the Yadavas migrated from Vallabhi (also in present-day Gujarat) to Khandesh. But otherwise, no historical evidence corroborates their connection to Dvaraka. The dynasty never tried to conquer Dvaraka, or establish any political or cultural connections with that region. Its rulers started claiming to be descendants of Yadu and migrants from Dvaraka after becoming politically prominent. Dvaraka was associated with Yadu's descendants, and the dynasty's claim of connection with that city may simply be a result of their claim of descent from Yadu rather than their actual geographic origin. The Hoysalas, the southern neighbours of the dynasty, similarly claimed descent from Yadu and claimed to be the former lords of Dvaraka. But there are no early records directly linking the Seuna Yadavas and Hoysala Yadavas to the Yadavas of North India.
The territory of the early Yadava rulers was located in present-day Maharashtra, and several scholars (especially Maharashtrian historians) have claimed a "Maratha" origin for the dynasty, such as H.V Trivedi and Y.A. Raikar who claim Marathi was their native language. However, Marathi the language of present-day Maharashtra, began to appear as the dominant language in the dynasty's inscriptions only in the 14th century, before which Kannada and Sanskrit were the primary language of their inscriptions. Marathi appears in around two hundred Yadava inscriptions, but usually as translation of or addition to Kannada and Sanskrit text. During the last half century of the dynasty's rule, it became the dominant language of epigraphy, which may have been a result of the Yadava attempts to connect with their Marathi-speaking subjects, and to distinguish themselves from the Kannada-speaking Hoysalas. The earliest instance of the Yadavas using the term "marathe" as a self-designation appears in a 1311 inscription recording a donation to the Pandharpur temple, towards the end of the dynasty's rule. However the word was not used to indicate the Maratha caste but meant “belonging to Maharashtra”.
Epigraphic evidence suggests that the dynasty likely emerged from a Kannada-speaking background. Around five hundred Yadava inscriptions have been discovered, and Kannada is the most common language of these inscriptions, followed by Sanskrit. Of the inscriptions found in present-day Karnataka (the oldest being from the reign of Bhillama II), most are in Kannada language and script; others are in the Kannada language but use Devanagari script. Older inscriptions from Karnataka also attest to the existence of Yadava feudatories (such as Seunas of Masavadi) ruling in the Dharwad region in the 9th century, although these feudatories cannot be connected to the main line of the dynasty with certainty. Many of the dynasty's rulers had Kannada names and titles such as "Dhadiyappa", "Bhillama", "Rajugi", "Vadugi" and "Vasugi", and "Kaliya Ballala". Some kings had names like "Simhana" (or "Singhana") and "Mallugi", which were also used by the Kalachuris of Kalyani, who ruled in present-day Karnataka. Records show that one of the early rulers, Seunachandra II, had a Kannada title, Sellavidega. The rulers had very close matrimonial relationships with Kannada-speaking royal families throughout their rule. Bhillama II was married to Lachchiyavve, who was from a Rashtrakuta descendant family in Karnataka. Vaddiga was married to Vaddiyavve, daughter of Rashtrakuta chieftain Dhorappa. Wives of Vesugi and Bhillama III were Chalukya princesess. The early Seuna coins also had Kannada legends engraved on them indicating it was a court language. The early Yadavas may have migrated northwards owing to the political situation in the Deccan region, or may have been dispatched by their Rashtrakuta overlords to rule the northern regions.
The earliest historically attested ruler of the dynasty is Dridhaprahara (c. 860–880), who is said to have established the city of Chandradityapura (modern Chandor). He probably rose to prominence by protecting the people of Khandesh region from enemy raiders, amid the instability brought by the Pratihara-Rashtrakuta war.
Dridhaprahara's son and successor was Seunachandra (c. 880–900), after whom the dynasty was called Seuna-vamsha (IAST: Seuṇa-vaṃśa) and their territory was called Seuna-desha. He probably became a Rashtrakuta feudatory after helping the Rashtrakutas against their northern neighbours, the Paramaras. He established a new town called Seunapura (possibly modern Sinnar).
Not much information is available about Seunachandra's successors — Dhadiyappa (or Dadhiyappa), Bhillama I, and Rajugi (or Rajiga) — who ruled during c. 900–950. The next ruler Vandugi (also Vaddiga I or Baddiga) raised the family's political status by marrying into the imperial Rashtrakuta family. He married Vohivayya, a daughter of Dhorappa, who was a younger brother of the Rashtrakuta emperor Krishna III. Vandugi participated in Krishna's military campaigns, which may have resulted in an increase in his fief, although this cannot be said with certainty.
Little is known about the next ruler, Dhadiyasa (c. 970–985). His son Bhillama II acknowledged the suzerainty of the Kalyani Chalukya ruler Tailapa II, who overthrew the Rashtrakutas. As a Chalukya feudatory, he played an important role in Tailapa's victory over the Paramara king Munja. Bhillama II was succeeded by Vesugi I (r. c. 1005–1025), who married Nayilladevi, the daughter of a Chalukya feudatory of Gujarat. The next ruler Bhillama III is known from his Kalas Budruk grant inscription. He married Avalladevi, a daughter of the Chalukya king Jayasimha II, as attested by a Vasai (Bassein) inscription. He may have helped his father-in-law Jayasimha and his brother-in-law Someshvara I in their campaigns against the Paramara king Bhoja.
For unknown reasons, the Yadava power seems to have declined over the next decade, during the reigns of Vesugi II (alias Vaddiga or Yadugi) and Bhillama IV. The next ruler was Seunachandra II, who, according to the Yadava records, restored the family's fortunes just like the god Hari had restored the earth's fortunes with his varaha incarnation. Seunachandra II appears to have ascended the throne around 1050, as he is attested by the 1052 Deolali inscription. He bore the feudatory title Maha-mandaleshvara and became the overlord of several sub-feudatories, including a family of Khandesh. A 1069 inscription indicates that he had a ministry of seven officers, all of whom bore high-sounding titles. During his tenure, the Chalukya kingdom saw a war of succession between the brothers Someshvara II and Vikramaditya VI. Seunachandra II supported Vikramaditya (who ultimately succeeded), and rose to the position of Maha-mandaleshvara. His son Airammadeva (or Erammadeva, r. c. 1085–1105), who helped him against Someshvara II, succeeded him. Airammadeva's queen was Yogalla, but little else is known about his reign. The Asvi inscription credits him with helping place Vikramaditya on the Chalukya throne.
Airammadeva was succeeded by his brother Simhana I (r. c. 1105–1120). The Yadava records state that he helped his overlord Vikramaditya VI complete the Karpura-vrata ritual, by getting him a karpura elephant. An 1124 inscription mentions that he was ruling the Paliyanda-4000 province (identified as the area around modern Paranda). The dynasty's history over the next fifty years is obscure. The 1142 Anjaneri inscription attests the rule of a person named Seunachandra, but Hemadri's records of the dynasty do not mention any Seunachandra III; historian R. G. Bhandarkar theorized that this Seunachandra may have been a Yadava sub-feudatory.
The next known ruler Mallugi (r. c. 1145–1160) was a loyal feudatory to the Chalukya king Tailapa III. His general Dada and Dada's son Mahidhara fought with Tailapa's rebellious Kalachuri feudatory Bijjala II. He extended his territory by capturing Parnakheta (modern Patkhed in Akola district). The Yadava records claim that he seized the elephants of the king of Utkala, but do not provide any details. He also raided the kingdom of the Kakatiya ruler Rudra, but this campaign did not result in any territorial gains for him. Mallugi was succeeded by his elder son Amara-gangeya, who was succeeded by his son Amara-mallugi (alias Mallugi II). The next ruler Kaliya-ballala, whose relationship to Mallugi is unknown, was probably an usurper. He was succeeded by Bhillama V around 1175.
At the time of Bhillama V's ascension in c. 1175, his nominal overlords — the Chalukyas — were busy fighting their former feudatories, such as the Hoysalas and the Kalachuris. Bhillama raided the northern Gujarat Chaulukya and Paramara territories, although these invasions did not result in any territorial annexations. The Naddula Chahamana ruler Kelhana, who was a Gujarat Chaulukya feudatory, forced him to retreat. Meanwhile, the Hoysala ruler Ballala II invaded the Chalukya capital Kalyani, forcing Bhillama's overlord Someshvara to flee.
Around 1187, Bhillama forced Ballala to retreat, conquered the former Chalukya capital Kalyani, and declared himself a sovereign ruler. He then established Devagiri, a formidable natural stronghold, which became the new Yadava capital.
In the late 1180s, Ballala launched a campaign against Bhillama, and decisively defeated his army at Soratur. The Yadavas were driven to the north of the Malaprabha and Krishna rivers, which formed the Yadava-Hoysala border for the next two decades.
Bhillama's son Jaitugi successfully invaded the Kakatiya kingdom around 1194, and forced them to accept the Yadava suzerainty.
Text from the Wikipedia article “Seuna dynasty”, available under CC BY-SA 4.0.