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town in Tulcea County, Romania
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Isaccea (Romanian: [iˈsak.tʃe̯a]) is a small town in Tulcea County, in Northern Dobruja, Romania, on the right bank of the Danube, 35 km north-west of Tulcea. According to the 2021 census, it has a population of 4,408.
The town has been inhabited for thousands of years, as it is one of the few places in all the Lower Danube that can be easily forded and thus be an easy link between the Balkans and the steppes of Southern Ukraine and Russia, north of the Black Sea. The Danube was for a long time the border between the Romans, later Byzantines and the "barbarian" migrating tribes in the north, making Isaccea a border town, conquered and held by dozens of different peoples.
The town has under its administration 103.97 km2, of which 3.69 km2 are inside the residential areas.
The town is divided into three settlements: Isaccea proper (4,789 inhabitants) and two villages, Revărsarea (563 inhabitants) and Tichilești (10 inhabitants).
The Tulcea – Brăila roadway (DN22/E87) crosses the town.
The town is located in near to the Măcin Mountains and Dobruja Plateau (in the south) and the Danube (in the north). Many lakes could once be found in the town, but some of them were desiccated by the Communist authorities in order to use the terrain for agriculture. This initiative lacked success, since the soil of the area proved to be not very fertile. Some larger lakes still remain: Saun, Telincea, Rotund, Ghiolul Pietrei, Racova. In April 2006, the dyke which protected this terrain failed and the Danube flooded again the areas which used to be wetlands.
Along the Danube there is a floodplain, which gets inundated every spring, bringing fresh water to the lakes and the marshlands. The largest lake in Isaccea is "Lacul Rotund" (literally, Round Lake), having an area of 2.19 km2 and a volume of 2.0 million m3.
Tichilești was founded as a monastery of Tichilești, with time becoming a leper colony. A legend says the monastery was founded by one of the Cantacuzino princesses who was affected by leprosy. Another theory of the history the settlement is that a group of Russian refugees (see Lipovans) settled there and founded the monastery, but soon became outlaws who were eventually caught. In 1918, a part of the lepers moved to Bessarabian town of Izmail. Following a 1926 newspaper article, a hospital was built in 1928 at the monastery. In 1998, there were 39 people in the settlement, and according to the 2002 census, there were 22 people, most of them having an age of more than 60 years. By 2019, there were only 9 people.
Revărsarea was founded after the 1877 War of Independence, being settled by war veterans and colonists, the village being built in the place of a forest which has been cleared. It had several other names since: Piatra Calcată, Principele Nicolae (named after Prince Nicholas of Romania) and Ștefan Gheorghiu (named after Ștefan Gheorghiu, a trade unionist).
Possibly the earliest mentioning is in De Administrando Imperio (around 950) of Constantine Porphyrogenitus. It talks about six deserted cities between the Dniester and Bulgaria, among them being Saka-katai, katai being most likely a transcription of a Pecheneg word for "city". The name Saka could in turn be derived from Romanian sacă/seacă, meaning "barren", however both the identification of the city with Isaccea and the etymology are mere speculations.
The first clear reference to this name was in the 11th century, when there was a local ruler from Vicina named Σακτζας (Saktzas, probably Saccea / Sakça), for the first time used by Byzantine Anna Comnena in her Alexiad. Nicolae Iorga presumed that the ruler was Romanian, however "-ça" (-cea) could also indicate a Turkic suffix.
The 14th-century Arab geographer Abu'l-Fida mentions the town under the name "Saecdji", which was a territory of the "Al-Ualak" (Wallachs).
The initial "i" in the name was added during the Ottoman domination, due to the same feature of the Turkish language that transformed "Stanbul" to "Istanbul". Some local legends claim that the town was named after a certain Isac Baba, however the other explanation is more likely to be true, as the name of the town initially lacked the "i".
Other historical names include:
The land where the town is now has been inhabited since prehistoric times: the remains of a Neolithic settlement, belonging to the Boian-Giulești culture (4100–3700 BC) were found in the northwestern part of the town, in a place known as "Suhat".
The Neolithic culture was succeeded by the Getae culture with Hellenistic influences. The Celts expanded their territory from Central Europe, reaching Isaccea in the 3rd century BC (see Gallic invasion of the Balkans) and giving the ancient name of town, "Noviodunum", as well as of other names in this region, such as Aliobrix, on the other side of the Danube and Durostorum further south in Dobruja.
In 514 BC, Darius I of Persia fought here a decisive battle against the Scythians. A trade post was also built in this town by the Greeks. Greek authors such as Ptolemy and Hierocles name it a "polis".
The town was taken by the Romans in 46 AD and became part of the Moesia province. It was fortified and became the most important military and commercial city in the area, becoming a municipium. Its ruins are located 2 km to the east of modern Isaccea on a hill known as Eski-Kale (Turkish for "Old Fortress").
Noviodunum fort was the main base of the lower Danube Roman fleet named Classis Flavia Moesica, then temporarily the headquarters of the Roman Legio V Macedonica (106-167), Legio I Italica (167-) and Legio I Iovia.
Around 170 AD, the Roman settlements in Dobruja were attacked by the Dacian tribe of the Costoboci, who lived in what is now Moldavia, their attack being visible in the archeological remains of Noviodunum. Further attacks continued in the 3rd century, this time by the combined forces of the Dacian tribe of the Carpi and of the Goths, the decisive battle being probably in 247.
The violent invasions of the Carpi, who plundered the cities and enslaved their inhabitants, left behind many archaeological traces, including buried coin hoards and signs of destruction. The fortress of Noviodunum was probably destroyed during the raids of the Goths and Heruli, during the rule of Gallienus (267), buried hoards being found near it, including a larger treasure containing 1071 Roman coins. The raids left Noviodunum, like other urban centres in the area, depopulated, only returning to its original state toward the end of the 3rd century.
During the rule of Constantine I (306-337), the Noviodunum fortress was rebuilt as part of a bigger project of restoring the Empire's borders along the Lower Danube.
By the 4th century, the town also became a Christian centre. The tomb of four Roman Christian martyrs, discovered in September 1971 in nearby Niculiţel, bears the names Zotikos, Attalos, Kamasis and Philippos. They were probably killed in Noviodunum during campaigns of persecutions of early Christians by Diocletian (303-304) and Licinius (319-324), being taken out of the city and buried as martyrs by the local Christians.
In 369 an important battle was fought between the Romans, led by emperor Flavius Valens and the Thervingi led by Athanaric. Valens' army crossed the river at Noviodunum (Isaccea) using a boat bridge and met the Gothic army in Bessarabia. Although Valens obtained a victory for the Romans, they retreated (possibly because of the lateness of the season) and the Goths asked for a peace treaty, which was signed in the middle of the Danube, the Goths taking an oath to never set foot on Roman soil.
After the division of the Roman Empire, it became part of the Byzantine Empire and it was the most important Byzantine naval base on the Danube. Valips, a chieftain of Germanic Rugians (who were allies of the Huns), took Noviodunum sometimes between 434 and 441 and it was included in the Hunnish Empire, the area becoming a fiefdom of the Hunnish leader Hernac after Attila's death.
The Slavs began to settle in early 6th century and possibly the earliest reference to their settlement in the town is Jordanes' book (written in 551) The Origin and Deeds of the Goths, which mentioned Noviodunum as an extremity of the region were the "Sclaveni" lived. The town continued to be under Byzantine rule, but it suffered the raids from other nomadic peoples, such as the Kutrigurs (559) and Avars (561-562). In the mid-6th century, Justinian I built new fortifications and made it an episcopal see.
During the rule of Phocas (602-610), a massive number of Avars and Slavs crossed the Byzantine border and although their presence protected the empire from other nomads, their control became just formal, until in 681, the Byzantines recognised the First Bulgarian Empire and gave up their claims for the Scythia Minor province. For more than 300 years, Isaccea faded from history and there is no historical or archaeological evidence that the place was even inhabited.
Around 950, Constantine Porphyrogenitus talks of six desert cities in the area, one being named Saka-katai, which could be the earliest mentioning of the town after it was lost to the migrating people during the Dark Age.
In 971, Isaccea was once again included in the Byzantine Empire and the walls of kastron were reinforced. In 1036, the Pechenegs being driven southward by the Cumans, settled in Scythia Minor, including in this city, fact backed by archeological evidence, such as leaf-shaped pendants, characteristic to them. The Pechenegs traded with the Byzantines, which led to a growth in the economic life of the region, as shown by the number of coins found in Isaccea, reaching 700 coins for the period of 1025–1055. However, the Pechenegs were eventually assimilated and faded from history.
The Byzantines regained control of Isaccea toward the end of the 10th century: a seal of Leo Nicerites, the governor of Paristrion, was found at Isaccea. Around 1100, a double-curtain wall was built in Isaccea.
In the mid-12th century, Isaccea was devastated by Cuman attacks and it was completely rebuilt. In the second half of the 12th century it became the most important Byzantine military base in the region, suggested by the number of imperial seals found there: a seal of Isaac II Angelos (1185–1195) and one of John Vatatzes, the head of the Imperial Guard under Manuel I Komnenos (1143–1180).
According to Arab chronicles, the Nogai Tatars settled in the town in the late 13th century. Between 1280 and 1299, the town was Nogai Khan's base of operation in his campaigns against the Bulgarian city of Tarnovo. At the time, the city was a local Muslim centre and the residence of the famous Turkish dervish Sarı Saltuk, who has been associated with Nogai Khan's conversion to Islam.
Arab geographer Abulfeda mentioned the town, placing it in the territory of the "Al-Ualak" (Wallachs), having a population mostly Turkic and being ruled by the Byzantines. A Byzantine despotate existed in Northern Dobruja with Isaccea as its centre, which sometimes between 1332 and 1337 became a vassal of the Golden Horde of Nogais under the name "Saqčï".
The Tatars held an important mint in Isaccea, which minted coins marked with Greek and Arabic letters between the years 1286 and 1351. Various types of silver and copper coins were minted, including coins bearing the mark of the Golden Horde with the names of the khans as well as the names of Nogai Khan and his son Čeke (minted between 1296 and 1301).
In the late 14th century it was ruled by Mircea the Elder of Wallachia (c. 1355–1418), being held until one year before his death. In 1417, the town was conquered, together with other fortresses on the Danube, by the Ottomans, who built a fort defended by a garrison as part of the Danubian frontier established by Mehmed I.
Text from the Wikipedia article “Isaccea”, available under CC BY-SA 4.0.