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Fall of Phoenicia
ancient Semitic maritime civilization
- 64 BCE
- Sidon
- Middle East
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ancient Semitic maritime civilization
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The Phoenicians were an ancient Semitic-speaking people who inhabited city-states in Canaan along the Levantine coast of the eastern Mediterranean, primarily in present-day Lebanon. Their maritime civilization expanded and contracted over time, with its cultural core stretching from Arwad to Mount Carmel. Through trade and colonization, the Phoenicians extended their influence across the Mediterranean, from Cyprus to the Maghreb and Iberian Peninsula, leaving behind thousands of inscriptions.
The Phoenicians emerged directly from the Bronze Age Canaanites, and their cultural traditions survived the Late Bronze Age collapse, continuing into the Iron Age with little interruption. They referred to themselves as Canaanites and their land as Canaan, though the territory they occupied was smaller than that of earlier Bronze Age Canaan. The name Phoenicia is a Greek exonym that did not correspond to a unified native identity. Modern scholarship generally views the distinction between Canaanites and Phoenicians after c. 1200 BC as artificial.
Renowned for seafaring and trade, the Phoenicians established one of antiquity's most extensive maritime networks, active for over a millennium. This network facilitated exchanges among cradles of civilization such as Mesopotamia, Egypt, and Greece. They founded colonies and trading posts throughout the Mediterranean; among these, Carthage in the Mediterranean Maghreb developed into a major power by the 7th century BC.
Phoenician society was organized into independent city-states, notably Byblos, Sidon, and Tyre. Each retained political autonomy, and there is no evidence of a shared national identity. While kingship was common, powerful merchant families likely exercised influence through oligarchies. The Phoenician cities flourished most in the 9th century BC, but subsequently declined under the expansion of empires such as the Neo-Assyrian and Achaemenid. Their influence nevertheless endured in the western Mediterranean until the Roman destruction of Carthage in the mid-2nd century BC.
Long regarded as a "lost" civilization due to the absence of native historical accounts, the Phoenicians became better understood only after the discovery of inscriptions in the 17th and 18th centuries. Since the mid-20th century, archaeological research has revealed their significance in the ancient world. Their most enduring legacy remains the development of the earliest verified alphabet, derived from the Proto-Sinaitic script, which spread across the Mediterranean and gave rise to the Greek alphabet, ancestor of the Latin and Cyrillic scripts, while also influencing the Syriac and Arabic writing systems. They also contributed innovations in shipbuilding, navigation, industry, agriculture, and governance. Their commercial networks played a foundational role in the economic and cultural development of classical Mediterranean civilization.
Being a society of independent city-states, the Phoenicians apparently did not have a term to denote the land of Phoenicia as a whole; instead, demonyms were often derived from the name of the city a person hailed from (e.g., Sidonian for Sidon, Tyrian for Tyre, etc.) There is no evidence that the peoples living in the area denoted as Phoenicia identified as "Phoenicians" or shared a common identity, although they may have referred to themselves as "Canaanites". Krahmalkov reconstructs the Honeyman inscription (dated to c. 900 BC by William F. Albright) as containing a reference to the Phoenician homeland, calling it Pūt (Phoenician: 𐤐𐤕).
Furthermore, as late as the first century BC, a distinction appears to have been made between 'Syrian' and 'Phoenician' people, as evidenced by the epitaph of Meleager of Gadara: 'If you are a Syrian, Salam! If you are a Phoenician, Naidius! If you are a Greek, Chaire! (Hail), and say the same yourself.'
Obelisks at Karnak contain references to a "land of fnḫw", fnḫw being the plural form of fnḫ, the Ancient Egyptian word for 'carpenter'. This "land of carpenters" is generally identified as Phoenicia, given that Phoenicia played a central role in the lumber trade of the Levant. As an exonym, fnḫw was evidently loaned into Greek as φοῖνιξ, phoînix, which meant variably 'Phoenician person', 'Tyrian purple, crimson' or 'date palm'. Homer used it with each of these meanings. The word is already attested in Linear B script of Mycenaean Greek from the 2nd millennium BC, as po-ni-ki-jo. In those records, it means 'crimson' or 'palm tree' and does not denote a group of people. The name Phoenicians, like Latin Poenī (adj. poenicus, later pūnicus), comes from Greek Φοινίκη, Phoiníkē. According to Krahmalkov, Poenulus, a Latin comedic play written in the early 2nd century BC, appears to preserve a Punic term for the Phoenician/Punic language which may be reconstructed as Pōnnīm, a point disputed by Joseph Naveh, a professor of West Semitic epigraphy and palaeography at the Hebrew University.
Since little has survived of Phoenician records or literature, most of what is known about their origins and history comes from the accounts of other civilizations and inferences from their material culture excavated throughout the Mediterranean. The scholarly consensus is that the Phoenicians' period of greatest prominence was 1200 BC to the end of the Persian period (332 BC).
It is debated among historians and archaeologists whether Phoenicians were actually distinct from the broader group of Semitic-speaking peoples known as Canaanites. Historian Robert Drews believes the term "Canaanites" corresponds to the ethnic group referred to as "Phoenicians" by the ancient Greeks; archaeologist Jonathan N. Tubb argues that "Ammonites, Moabites, Israelites, and Phoenicians undoubtedly achieved their own cultural identities, and yet ethnically they were all Canaanites", "the same people who settled in farming villages in the region in the 8th millennium BC". Brian R. Doak states that scholars use "Phoenicians" as a short-hand for "Canaanites living in a set of cities along the northern Levantine coast who shared a language and material culture in the Iron I–II period and who also developed an organized system of colonies in the western Mediterranean world".
The Phoenician Early Bronze Age is largely unknown. The two most important sites are Byblos and Dakerman (near Sidon), although, as of 2021, well over a hundred sites remain to be excavated, while others that have been are yet to be fully analysed. The Middle Bronze Age was a generally peaceful time of increasing population, trade, and prosperity, though there was competition for natural resources. In the Late Bronze Age, rivalry between Egypt, the Mittani, the Hittites, and Assyria had a significant impact on Phoenician cities.
The Canaanite culture that gave rise to the Phoenicians apparently developed in situ from the earlier Ghassulian chalcolithic culture. The Ghassulian culture itself developed from the Circum-Arabian Nomadic Pastoral Complex, which in turn developed from a fusion of their ancestral Natufian and Harifian cultures with Pre-Pottery Neolithic B (PPNB) farming cultures. These practiced the domestication of animals during the 8.2 kiloyear event, which led to the Neolithic Revolution in the Levant. The Late Bronze Age state of Ugarit is considered Canaanite, even though the Ugaritic language does not belong to the Canaanite languages proper, and some of the texts on clay tablets discovered there indicate that the inhabitants of Ugarit did not consider themselves Canaanites.
The fifth-century BC Greek historian Herodotus claimed that the Phoenicians had migrated from the Erythraean Sea around 2750 BC and the first-century AD geographer Strabo reports a claim that they came from Tylos and Arad (Bahrain and Muharraq). Some archaeologists working on the Persian Gulf have accepted these traditions and suggest a migration connected with the collapse of the Dilmun civilization c. 1750 BC. However, most scholars reject the idea of a migration; archaeological and historical evidence alike indicate millennia of population continuity in the region, and recent genetic research indicates that present-day Lebanese derive most of their ancestry from a Canaanite-related population.
The first known account of the Phoenicians relates the conquests of Pharaoh Thutmose III (1479–1425 BC), including the subjugation of those the Egyptians called Fenekhu ('carpenters'). The Egyptians targeted the coastal cities such as Byblos, Arwad, and Ullasa for their crucial geographic and commercial links with the interior (via the Nahr al-Kabir and the Orontes rivers). The cities provided Egypt with access to Mesopotamian trade and abundant stocks of the region's native cedarwood, of which there was no equivalent in the Egyptian homeland. Thutmose IV himself visited Sidon, where the purchase of lumber from Lebanon was arranged.
By the mid-14th century BC, the Phoenician city-states were considered "favored cities" by the Egyptians. Tyre, Sidon, Beirut, and Byblos were regarded as the most important. The Phoenicians had considerable autonomy, and their cities were reasonably well developed and prosperous. Byblos was the leading city; it was a center for bronze-making and the primary terminus of trade routes for precious goods such as tin and lapis lazuli from as far east as Afghanistan. Sidon and Tyre also commanded the interest of Egyptian governmental officials, beginning a pattern of commercial rivalry that would span the next millennium.
The Amarna letters report that from 1350 to 1300 BC, neighboring Amorites and Hittites were capturing Phoenician cities, especially in the north. Egypt subsequently lost its coastal holdings from Ugarit in northern Syria to Byblos near central Lebanon.
Sometime between 1200 and 1150 BC, the Late Bronze Age collapse severely weakened or destroyed most civilizations in the region, including those of the Egyptians and the Hittites. The Phoenicians were able to survive and navigate the challenges of the crisis, and by 1230 BC city-states such as Tyre, Sidon, and Byblos maintained political independence, asserted their maritime interests, and enjoyed economic prosperity.
The period sometimes described as a "Phoenician renaissance" had begun, and by the end of the 11th century BC, an alliance formed between Tyre and Israel had created a new geopolitical status quo in the Levant. Commercial maritime activity now involved not just mercantilism, but colonization as well, and Phoenician expansion into the Mediterranean was well under way. The Phoenician city-states during this time were Tyre, Sidon, Byblos, Aradus, Beirut, and Tripoli. They filled the power vacuum caused by the Late Bronze Age collapse and created a vast mercantile network.
The recovery of the Mediterranean economy can be credited to Phoenician mariners and merchants, who re-established long-distance trade between Egypt and Mesopotamia in the 10th century BC.
Early in the Iron Age, the Phoenicians established ports, warehouses, markets, and settlements all across the Mediterranean and up to the southern Black Sea. Colonies were established on Cyprus, Sardinia, the Balearic Islands, Sicily, and Malta, as well as the coasts of North Africa and the Iberian Peninsula. Phoenician hacksilver dated to this period bears lead isotope ratios matching ores in Sardinia and Spain, indicating the extent of Phoenician trade networks.
By the tenth century BC, Tyre rose to become the richest and most powerful Phoenician city-state, particularly during the reign of Hiram I (c. 969–936 BC). The expertise of Phoenician artisans sent by Hiram I of Tyre in significant construction projects during the reign of Solomon, the King of Israel, is alluded to in the Hebrew Bible, although the reliability of this biblical history is disputed by some scientific researchers in modern times.
During the rule of the priest Ithobaal (887–856 BC), Tyre expanded its territory as far north as Beirut and into part of Cyprus; this unusual act of aggression was the closest the Phoenicians ever came to forming a unitary territorial state. Once his realm reached its largest territorial extent, Ithobaal declared himself "King of the Sidonians", a title that would be used by his successors and mentioned in both Greek and Jewish accounts.
The Late Iron Age saw the height of Phoenician shipping, mercantile, and cultural activity, particularly between 750 and 650 BC. The Phoenician influence was visible in the "orientalization" of Greek cultural and artistic conventions. Among their most popular goods were fine textiles, typically dyed with Tyrian purple. Homer's Iliad, which was composed during this period, references the quality of Phoenician clothing and metal goods.
Carthage was founded by Phoenicians coming from Tyre, probably to provide an anchorage and supplies to the Tyrian merchants in their voyages. The city's name in Punic, Qart-Ḥadašt (𐤒𐤓𐤕 𐤇𐤃𐤔𐤕), means 'New City'. There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC—before the fall of Troy in 1180 BC. However, Timaeus, a Greek historian from Sicily c. 300 BC, places the foundation of Carthage in 814 BC, which is the date generally accepted by modern historians. Legend, including Virgil's Aeneid, assigns the founding of the city to Queen Dido. Carthage would grow into a multi-ethnic empire spanning North Africa, Sardinia, Sicily, Malta, the Balearic Islands, and southern Iberia, but would ultimately be destroyed by Rome in the Punic Wars (264–146 BC). It was eventually rebuilt as a Roman city by Julius Caesar in the period from 49 to 44 BC, with the official name Colonia Iulia Concordia Carthago.
As mercantile city-states concentrated along a narrow coastal strip of land, the Phoenicians lacked the size and population to support a large military. Thus, as neighboring empires began to rise, the Phoenicians increasingly fell under the sway of foreign rulers, who to varying degrees circumscribed their autonomy.
Text from the Wikipedia article “Phoenicia”, available under CC BY-SA 4.0.