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Himera (Greek: Ἱμέρα), was a large and important ancient Greek city situated on the north coast of Sicily at the mouth of the river of the same name (the modern Imera Settentrionale), between Panormus (modern Palermo) and Cephaloedium (modern Cefalù) in the comune of Termini Imerese.
Many of its remains can be visited and there are two museums on the site.
Himera was the first Greek settlement on this part of the island and was a strategic outpost just outside the eastern boundary of the Carthaginian-controlled west. Thucydides says it was the only Greek city on this coast of Sicily, which must however be understood with reference only to independent cities. Mylae, which was also on the north coast and certainly of Greek origin, was a dependency of Zancle (modern Messina). All authorities agree that Himera was a colony of Zancle, but Thucydides tells us that the emigrants from Zancle mingled with a number of Syracusan exiles, resulting in a city with Chalcidian institutions and a Doric dialect.
The foundation of Himera is placed subsequent to that of Mylae (as, from their relative positions, might naturally have been expected) both by Strabo and Scymnus of Chios: its date is not mentioned by Thucydides, but Diodorus tells us that it had existed 240 years at the time of its destruction by the Carthaginians, which would fix its first settlement in 648 BC.
Archaeology shows that around 580-560 BC the city was completely rebuilt after an unknown event destroyed it. There is otherwise very little information as to its early history: an obscure notice in Aristotle, from which it appears to have at one time fallen under the dominion of the tyrant Phalaris, being the only mention found of it, until about 490 BC, when it afforded a temporary refuge to Scythes, tyrant of Zancle, after his expulsion from the latter city. Not long after this event, Himera fell itself under the yoke of a despot named Terillus, who sought to fortify his power by contracting a close alliance with Anaxilas, at that time ruler both of Rhegium (modern Reggio di Calabria) and Zancle. But Terillus was unable to resist the power of Theron, despot of Agrigentum (modern Agrigento), and, being expelled by him from Himera, had recourse to the assistance of the Carthaginians, a circumstance which became the immediate occasion of the first great expedition of that people to Sicily, 480 BC.
The magnitude of the armament sent under Hamilcar, who is said to have landed in Sicily with an army of 300,000 men, sufficiently proves that the conquest of Himera was the pretext, rather than the object, of the war. However, it is likely that the growing power of Himeria in the immediate vicinity of the Carthaginian settlements of Panormus and Solus had already caused concern among the Carthaginians. Hence it was against Himera that the first efforts of Hamilcar were directed. Theron, who had thrown himself into the city with all the forces at his command, was able to maintain its defence until the arrival of Gelon of Syracuse. Despite the numerical inferiority of his forces, he defeated the army of the Carthaginians with such slaughter that the Battle of Himera in 480 BC was regarded by the Greeks of Sicily as worthy of comparison with the contemporary victory of Salamis. The same feeling probably gave rise to the tradition or belief, that both triumphs were achieved on the very same day.
This victory left Theron in the undisputed possession of the sovereignty of Himera, as well as of that of Agrigentum. He appears to have focused on Agrigentum, and left the government of Himera to his son Thrasydaeus. But the young man, by his violent and oppressive rule, soon alienated the minds of the citizens. They applied for relief to Hieron of Syracuse, at that time on terms of hostility with Theron. The Syracusan despot, however, betrayed their overtures to Theron. He took vengeance on the Himeraeans, putting to death a large number of the disaffected citizens and driving others into exile. Shortly after, seeing that the city had suffered greatly from these severities and that its population was much diminished, he sought to restore its prosperity by establishing there a new body of citizens whom he collected from various quarters. The greater part of these new colonists were of Dorian extraction, and though the two bodies of citizens were blended into one and continued to live harmoniously together, at this period Himera became a Doric city. Himera adopted the institutions and followed the policy of the other Doric states of Sicily. This settlement seems to have taken place in 476 BC, and Himera continued subject to Theron until his death, in 472 BC, but Thrasydaeus retained possession of the sovereignty for a very short time after the death of his father, and his defeat by Hieron of Syracuse was speedily followed by his expulsion both from Agrigentum and Himera. In 466 BC we find the Himeraeans, in their turn, sending a force to assist the Syracusans in throwing off the yoke of Thrasybulus; and, in the general settlement of affairs which followed soon after, the exiles were allowed to return to Himera, where they appear to have settled quietly together with the new citizens. From this period Diodorus expressly tells us that Himera was fortunate enough to escape from civil dissensions, and this good government must have secured to it no small share of the prosperity which was enjoyed by the Sicilian cities in general during the succeeding half-century.
But though we are told in general terms that the period which elapsed from this re-settlement of Himera until its destruction by the Carthaginians (461–408 BC), was one of peace and prosperity, the only notices we find of the city during this interval refer to the part it took at the time of the Athenian expedition to Sicily, 415 BC. On that occasion, the Himeraeans were among the first to promise their support to Syracuse: hence, when Nicias presented himself before their port with the Athenian fleet, they altogether refused to receive him; and, shortly after, it was at Himera that Gylippus landed, and from whence he marched across the island to Syracuse, at the head of a force composed in great part of Himeraean citizens.
In 409 BC the prosperity of the city was brought to an abrupt end by the great Carthaginian expedition to Sicily. The ostensible object of the expedition was the support of the Segestans against their neighbours, the Selinuntines. The Carthaginians, though, had greater ambitions. Immediately after the destruction of Selinus, Hannibal Mago, who commanded the expedition, hastened to turn his arms against Himera. That city was ill-prepared for defence; its fortifications were of little strength, but the citizens made a desperate resistance, and by a vigorous sally inflicted severe loss on the Carthaginians. They were at first supported by a force of about 4000 auxiliaries from Syracuse under the command of Diocles, but that general feared for the safety of Syracuse itself and abandoned Himera, leaving the unfortunate citizens to contend singlehanded against the Carthaginian power. Their defenses failed and the city was soon taken by storm. A large part of the citizens were killed and at least 3000 of them, who had been taken prisoners, were put to death by Hannibal as a sacrifice to the memory of his grandfather Hamilcar. The city itself was utterly destroyed, its buildings razed to the ground, and even the temples themselves were not spared.
Diodorus, who relates the total destruction of Himera, tells us expressly that it was never rebuilt, and that the site remained uninhabited down to his own times. It seems at first in contradiction with this statement, that he elsewhere includes the Himeraeans, as well as the Selinuntines and Agrigentines, among the exiled citizens that were allowed by the treaty, concluded with Carthage, in 405 BC, to return to their homes, and inhabit their own cities, on condition of paying tribute to Carthage and not restoring their fortifications. And it seems clear that many of them at least availed themselves of this permission, as we find the Himeraeans subsequently mentioned among the states that declared in favour of Dionysius I of Syracuse, at the commencement of his great war with Carthage in 397 BC; though they quickly returned to the Carthaginian alliance in the following year. The explanation of this difficulty is furnished by Cicero, who tells us that, after the destruction of Himera, those citizens who had survived the calamity of the war established themselves at Thermae, within the confines of the same territory, and not far from their old town. Diodorus gives a somewhat different account of the foundation of Thermae, which he represents as established by the Carthaginians themselves before the close of the war, in 407 BC. But it is probable that both statements are substantially correct, and that the Carthaginians founded the new town in the immediate neighbourhood of Himera, in order to prevent the old site being again occupied; while the Himeraean exiles, when they returned thither, though they settled in the new town, naturally regarded themselves as still the same people, and would continue to bear the name of Himeraeans. How completely, even at a much later period, the one city was regarded as the representative of the other, appears from the statement of Cicero, that when Scipio Aemilianus, after the capture of Carthage, restored to the Agrigentines and Gelenses the statues that had been carried off from their respective cities, he at the same time restored to the citizens of Thermae those that had been taken from Himera. Hence we cannot be surprised to find that, not only are the Himeraeans still spoken of as an existing people, but even that the name of Himera itself is sometimes inadvertently used as that of their city. Thus, in 314 BC, Diodorus tells us that, by the treaty between Agathocles and the Carthaginians, it was stipulated that Heracleia, Selinus and Himera should continue subject to Carthage as they had been before. It is much more strange that we find the name of Himera reappear both in Mela and Pliny, though we know from the distinct statements of Cicero and Strabo, as well as Diodorus, that it had ceased to exist centuries before.
Text from the Wikipedia article “Himera”, available under CC BY-SA 4.0.