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Babylonia (; Akkadian: 𒆳𒆍𒀭𒊏𒆠, māt Akkadī) was an ancient Akkadian-speaking state and cultural area based on the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Akkadian-populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" (māt Akkadī in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the culturally and linguistically-related state of Assyria in Upper Mesopotamia, which was also an Akkadian-populated and derived civilisation, and with Elam to the east. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BC middle chronology, or c. 1696–1654 BC, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi, and reverted to a small kingdom centered around the city of Babylon.
Like Assyria, the Babylonian state retained the written Akkadian language for official use, despite its Northwest Semitic-speaking Amorite founders and Kassite successors, who spoke a language isolate. The state retained the Sumerian language in sacred texts for the Babylonian religion, but already by the time Babylon was founded, this was no longer a spoken language, having been replaced by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in the descendant Babylonian and Assyrian culture, and the region would remain an important cultural centre, even under its protracted periods of outside rule.
Mesopotamia had already enjoyed a long history before the emergence of Babylon, with Sumerian civilization emerging in the region c. 5400 BC, and the Akkadian-speakers who would go on to form Akkad, Assyria, and Babylonia appearing somewhere between the 35th and 30th century BC.
During the 3rd millennium BC, an intimate cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund. Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the third and the second millennium BC (the precise timeframe being a matter of debate). From c. 5400 BC until the rise of the Akkadian Empire in the 24th century BC, Mesopotamia had been dominated by largely Sumerian cities and city states, such as Ur, Lagash, Uruk, Kish, Isin, Larsa, Adab, Eridu, Gasur, Assur, Hamazi, Akshak, Arbela and Umma, although Semitic Akkadian names began to appear on the king lists of some of these states (such as Eshnunna and Assyria) between the 29th and 25th centuries BC. Traditionally, the major religious center of all Mesopotamia was the city of Nippur where the god Enlil was supreme, and it would remain so until replaced by Babylon during the reign of Hammurabi in the mid-18th century BC. The Akkadian Empire (2334–2154 BC) saw the Akkadian Semites and Sumerians of Mesopotamia unite under one rule, and the Akkadians fully attain ascendancy over the Sumerians and indeed come to dominate much of the ancient Near East. The empire eventually disintegrated due to economic decline, climate change, and civil war, followed by attacks by the language isolate speaking Gutians from the Zagros Mountains to the northeast. Sumer rose up again with the Third Dynasty of Ur (Neo-Sumerian Empire) in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia in 2161 BC as suggested by surviving tablets and astronomy simulations. They also seem to have gained ascendancy over much of the territory of the Akkadian speaking kings of Assyria in northern Mesopotamia for a time.
Followed by the collapse of the Sumerian "Ur-III" dynasty at the hands of the Elamites in 2002 BC, the Amorites, a foreign Northwest Semitic-speaking people, began to migrate into southern Mesopotamia from the northern Levant, gradually gaining control over most of southern Mesopotamia, where they formed a series of small kingdoms, while the Assyrians reasserted their independence in the north. The states of the south were unable to stem the Amorite advance, and for a time may have relied on their fellow Akkadians in Assyria for protection.
King Ilu-shuma (c. 2008–1975 BC) of the Old Assyrian period (2025–1750 BC) in a known inscription describes his exploits to the south as follows:
The freedom of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur).
Past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south and Elamites to the east, but there is no explicit record of that, and some scholars believe the Assyrian kings were merely giving preferential trade agreements to the south.
These policies, whether military, economic or both, were continued by his successors Erishum I and Ikunum.
However, when Sargon I (1920–1881 BC) succeeded as king in Assyria in 1920 BC, he eventually withdrew Assyria from the region, preferring to concentrate on continuing the vigorous expansion of Assyrian colonies in Anatolia at the expense of the Hurrians and Hattians and the Amorite inhabited Levant, and eventually southern Mesopotamia fell to the Amorites. During the first centuries of what is called the "Amorite period", the most powerful city-states in the south were Isin, Eshnunna and Larsa, together with Assyria in the north.
Around 1894 BC, an Amorite chieftain named Sumu-abum appropriated a tract of land which included the then relatively small city of Babylon from the neighbouring minor city-state of Kazallu, of which it had initially been a territory, turning his newly acquired lands into a state in its own right. His reign was concerned with establishing statehood amongst a sea of other minor city-states and kingdoms in the region. However, Sumu-abum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was still only a minor town or city, and not worthy of kingship.
He was followed by Sumu-la-El, Sabium, and Apil-Sin, each of whom ruled in the same vague manner as Sumu-abum, with no reference to kingship of Babylon itself being made in any written records of the time. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, and then on only one single clay tablet. Under these kings, Babylonia remained a small nation which controlled very little territory, and was overshadowed by neighbouring kingdoms that were both older, larger, and more powerful, such as Isin, Larsa, Assyria to the north and Elam to the east in ancient Iran. The Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam.
Babylon remained a minor town in a small state until the reign of its sixth Amorite ruler, Hammurabi, during 1792–1750 BC (or c. 1728–1686 BC in the short chronology). He conducted major building work in Babylon, expanding it from a small town into a great city worthy of kingship. A very efficient ruler, he established a bureaucracy, with taxation and centralized government. Hammurabi freed Babylon from Elamite dominance, and indeed drove the Elamites from southern Mesopotamia entirely, invading Elam itself. He then systematically conquered southern Mesopotamia, including the cities of Isin, Larsa, Eshnunna, Kish, Lagash, Nippur, Borsippa, Ur, Uruk, Umma, Adab, Sippar, Rapiqum, and Eridu. His conquests gave the region stability after turbulent times, and coalesced the patchwork of small states into a single nation; it is only from the time of Hammurabi that southern Mesopotamia acquired the name Babylonia.
Hammurabi turned his disciplined armies eastwards and invaded the region which a thousand years later became Iran, conquering Elam, Gutium, Lullubi, Turukku and Kassites. To the west, he conquered the Amorite states of the Levant (modern Syria and Jordan) including the powerful kingdoms of Mari and Yamhad.
Hammurabi then entered into a protracted war with the Old Assyrian Empire for control of Mesopotamia and dominance of the Near East. Assyria had extended control over much of the Hurrian and Hattian parts of southeast Anatolia from the 21st century BC, and from the latter part of the 20th century BC had asserted itself over the northeast Levant and central Mesopotamia. After a protracted struggle over decades with the powerful Kingdom of Upper Mesopotamia kings Shamshi-Adad I and Ishme-Dagan I, Hammurabi forced their successor Mut-Ashkur to pay tribute to Babylon c. 1751 BC, giving Babylonia control over Assyria's centuries-old Hattian and Hurrian colonies in Anatolia.
One of Hammurabi's most important and lasting works was the compilation of the Babylonian law code, which improved the much earlier codes of Sumer, Akkad and Assyria. This was made by order of Hammurabi after the expulsion of the Elamites and the settlement of his kingdom. In 1901, a copy of the Code of Hammurabi was discovered on a stele by Jacques de Morgan and Jean-Vincent Scheil at Susa in Elam, where it had later been taken as plunder. That copy is now in the Louvre.
From before 3000 BC until the reign of Hammurabi, the major cultural and religious center of southern Mesopotamia had been the ancient city of Nippur, where the god Enlil was supreme. Hammurabi transferred this dominance to Babylon, making Marduk supreme in the pantheon of southern Mesopotamia (with the god Ashur, and to some degree Ishtar, remaining the long-dominant deity in northern Mesopotamian Assyria). The city of Babylon became known as a "holy city" where any legitimate ruler of southern Mesopotamia had to be crowned, and the city was also revered by Assyria for these religious reasons. Hammurabi turned what had previously been a minor administrative town into a large, powerful and influential city, extended its rule over the entirety of southern Mesopotamia, and erected a number of buildings.
The Amorite-ruled Babylonians, like their predecessor states, engaged in regular trade with the Amorite and Canaanite city-states to the west, with Babylonian officials or troops sometimes passing to the Levant and Canaan, and Amorite merchants operating freely throughout Mesopotamia. The Babylonian monarchy's western connections remained strong for quite some time. Ammi-Ditana, great-grandson of Hammurabi, still titled himself "king of the land of the Amorites". Ammi-Ditana's father and son also bore Amorite names: Abi-Eshuh and Ammi-Saduqa.
Southern Mesopotamia had no natural, defensible boundaries, making it vulnerable to attack. After the death of Hammurabi, his empire began to disintegrate rapidly. Under his successor Samsu-iluna (1749–1712 BC) the far south of Mesopotamia was lost to a native Akkadian-speaking king Ilum-ma-ili who ejected the Amorite-ruled Babylonians. The south became the native Sealand Dynasty, remaining free of Babylon for the next 272 years.
Both the Babylonians and their Amorite rulers were driven from Assyria to the north by an Assyrian-Akkadian governor named Puzur-Sin c. 1740 BC, who regarded king Mut-Ashkur as both a foreign Amorite and a former lackey of Babylon. After six years of civil war in Assyria, a native king named Adasi seized power c. 1735 BC, and went on to appropriate former Babylonian and Amorite territory in central Mesopotamia, as did his successor Bel-bani.
Amorite rule survived in a much reduced Babylon, Samshu-iluna's successor Abi-Eshuh made a vain attempt to recapture the Sealand Dynasty for Babylon, but met defeat at the hands of king Damqi-ilishu II. By the end of his reign Babylonia had shrunk to the small and relatively weak nation it had been upon its foundation, although the city itself was far larger and opulent than the small town it had been prior to the rise of Hammurabi.
He was followed by Ammi-Ditana and then Ammi-Saduqa, both of whom were in too weak a position to make any attempt to regain the many territories lost after the death of Hammurabi, contenting themselves with peaceful building projects in Babylon itself.
Samsu-Ditana was to be the last Amorite ruler of Babylon. Early in his reign he came under pressure from the Kassites, a people speaking an apparent language isolate originating in the mountains of what is today northwest Iran. Babylon was then attacked by the Indo-European-speaking, Anatolia-based Hittites in 1595 BC. Shamshu-Ditana was overthrown following the "sack of Babylon" by the Hittite king Mursili I. The Hittites did not remain for long, but the destruction wrought by them finally enabled their Kassite allies to gain control.
Text from the Wikipedia article “Babylonia”, available under CC BY-SA 4.0.