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Medieval Nubian Kingdom
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Alodia, also known as Alwa (Old Nubian: ⲁⲣⲟⲩⲁ, Aroua; Byzantine Greek: Ἀρούα, Arouá; Arabic: علوة, ʿAlwa), was a medieval kingdom in what is now central Sudan. Its capital was the city of Soba, located near modern-day Khartoum at the confluence of the Blue and White Nile rivers.
Founded sometime after the ancient Kingdom of Kush fell, around 350 AD, Alodia is first mentioned in historical records in 569. It was the last of the three Nubian kingdoms to convert to Christianity in 580, following Nobadia and Makuria. It possibly reached its peak during the 9th–12th centuries when records show that it exceeded its northern neighbor, Makuria, with which it maintained close dynastic ties, in size, military power and economic prosperity. Alodia was a large, multicultural state administered by a powerful king and provincial governors appointed by him. The capital Soba, described as a town of "extensive dwellings and churches full of gold and gardens", prospered as a trading hub. Goods arrived from Makuria, the Middle East, western Africa, India and even China. Literacy in both Nubian and Greek flourished.
From the 12th, and especially the 13th century, Alodia was declining, possibly because of invasions from the south, droughts and a shift of trade routes. In the 14th century, the country might have been ravaged by the plague, while Arab tribes began to migrate into the Upper Nile valley. By around 1500 Soba had fallen to either Arabs or the Funj. This likely marked the end of Alodia, although some Sudanese oral traditions claimed that it survived in the form of the Kingdom of Fazughli within the Ethiopian–Sudanese borderlands. After the destruction of Soba, the Funj established the Sultanate of Sennar, ushering in a period of Islamization and Arabization.
Alodia was located in Nubia, a region which, in the Middle Ages, extended from Aswan in southern Egypt to an undetermined point south of the confluence of the White and Blue Nile rivers. The heartland of the kingdom was the Gezira, a fertile plain bounded by the White Nile in the west and the Blue Nile in the east. In contrast to the White Nile Valley, the Blue Nile Valley is rich in known Alodian archaeological sites, among them Soba. In the mid-19th century the right shore of the Blue Nile between Soba and the Rahad was reportedly still associated with the name of the kingdom. The extent of the Alodian influence to the south is unclear, although it is likely that it bordered the Ethiopian highlands. The southernmost known Alodian sites are in the proximity of Sennar.
To the west of the White Nile, Ibn Hawqal differentiated between Al-Jeblien, which was controlled by Makuria and probably corresponded with northern Kordofan, and the Alodian-controlled Al-Ahdin, which has been identified with the Nuba Mountains, and perhaps extended as far south as Jebel al Liri, near the modern border to South Sudan. Nubian connections with Darfur have been suggested, but evidence is lacking.
The northern region of Alodia probably extended from the confluence of the two Niles downstream to Abu Hamad near Mograt Island. Abu Hamad likely constituted the northernmost outpost of the Alodian province known as al-Abwab ("the gates"), although some scholars also suggest a more southerly location, nearer the Atbara River. No evidence for a major Alodian settlement has been discovered north of the confluence of the two Niles, although several forts have been recorded there.
Lying between the Nile and the Atbara was the Butana, grassland suitable for livestock. Along the Atbara and the adjacent Gash Delta (near Kassala) many Christian sites have been noted. According to Ibn Hawqal, a vassal king loyal to Alodia governed the region around the Gash Delta. In fact, much of the Sudanese-Ethiopian-Eritrean borderlands, once under control of the Ethiopian Kingdom of Aksum, appear to have been under Alodian influence. The accounts of both Ibn Hawqal and al-Aswani suggest that Alodia also controlled the Eastern Desert along the Red Sea coast.
The name Alodia might be of considerable antiquity, perhaps appearing first as Alut on the Kushite stela of king Nastasen from the late 4th century BC. It appeared again as Alwa on a list of Kushite towns by the Roman author Pliny the Elder (1st century AD), said to be located south of Meroë. Another town named Alwa is mentioned in a 4th-century Aksumite inscription on the Ezana Stone, with the location of the town near the confluence of the Nile and the Atbara rivers.
By the early 4th century the Kingdom of Kush, which used to control much of Sudan's riverbanks, was in decline, and Nubians (speakers of Nubian languages) began to settle in the Nile Valley. They originally lived west of the Nile, but changes in the climate forced them eastward, resulting in conflicts with Kush from at least the 1st-century BC. In the mid-4th century the Nubians occupied most of the area once controlled by Kush, while it was limited to the northern reaches of the Butana. An Aksumite inscription mentions how the warlike Nubians also threatened the borders of the Aksumite kingdom north of the Tekeze River, resulting in an Aksumite expedition. It describes a Nubian defeat by Aksumite forces and a subsequent march to the confluence of the Nile and Atbara. There the Aksumites plundered several Kushite towns, including Alwa.
Archaeological evidence suggests the Kingdom of Kush ceased to exist in the middle of the 4th century. It is not known whether the Aksumite expeditions played a direct role in its fall. It seems likely that the Aksumite presence in Nubia was short-lived. Eventually, the region saw the development of regional centers whose ruling elites were buried in large tumuli. Such tumuli, within what would become Alodia, are known from El-Hobagi, Jebel Qisi and perhaps Jebel Aulia. The excavated tumuli of El-Hobagi are known to date to the late 4th century, and contained an assortment of weaponry imitating Kushite royal funerary rituals. Meanwhile, many Kushite temples and settlements, including the former capital Meroë, seem to have been largely abandoned. The Kushites themselves were absorbed into the Nubians and their language was replaced by Nubian.
How the Kingdom of Alodia came into being is unknown. Its formation was completed by the mid-6th century, when it is said to have existed alongside the other Nubian kingdoms of Nobadia and Makuria in the north. Soba, which by the 6th century had developed into a major urban center, served as its capital. In 569 the Kingdom of Alodia was mentioned for the first time, being described by John of Ephesus as a kingdom on the cusp of Christianization. Independently of John of Ephesus, the kingdom's existence is also verified by a late 6th century Greek document from Byzantine Egypt, describing the sale of an Alodian slave girl.
John of Ephesus' account describes the events around the Christianization of Alodia in detail. As the southernmost of the three Nubian kingdoms, Alodia was the last to be converted to Christianity. According to John, the Alodian King was aware of the conversion of Nobadia in 543 and asked him to send a bishop who would also baptize his people. The request was granted in 580 and Longinus was sent, leading to the baptism of the King, his family and the local nobility. Thus, Alodia became a part of the Christian world under the Coptic Patriarchate of Alexandria. After conversion, several pagan temples, such as the one in Musawwarat es-Sufra, were probably converted into churches. The extent and speed with which Christianity spread among the Alodian populace is uncertain. Despite the conversion of the nobility, it is likely that Christianization of the rural population progressed only slowly, if at all. John of Ephesus' report also implies tensions between Alodia and Makuria. Several forts north of the confluence of the two Niles have recently been dated to this period. However, their occupation did not exceed the 7th century, suggesting that the Makurian-Alodian conflict was soon resolved.
Between 639 and 641, Muslim Arabs conquered Egypt from the Byzantine Empire. Makuria, which by this time had been unified with Nobadia, fended off two subsequent Muslim invasions, one in 641/642 and another in 652. In the aftermath, Makuria and the Arabs agreed to sign the Baqt, a peace treaty that included a yearly exchange of gifts and socioeconomic regulations between Arabs and Nubians. Alodia was explicitly mentioned in the treaty as not being affected by it. While the Arabs failed to conquer Nubia, they began to settle along the western coast of the Red Sea. They founded the port towns of Aydhab and Badi in the 7th century and Suakin, first mentioned in the 10th century. From the 9th century, they pushed further inland, settling among the Beja throughout the Eastern Desert. Arab influence would remain confined to the east of the Nile until the 14th century.
Based on the archaeological evidence it has been suggested that Alodia's capital Soba underwent its peak development between the 9th and 12th centuries. In the 9th century, Alodia was, albeit briefly, described for the first time by the Arab historian al-Yaqubi. In his short account, Alodia is said to be the stronger of the two Nubian kingdoms, being a country requiring a three-month journey to cross. He also recorded that Muslims would occasionally travel there.
A century later, in the mid-10th century, Alodia was visited by traveler and historian Ibn Hawqal, resulting in the most comprehensive known account of the kingdom. He described the geography and people of Alodia in considerable detail, giving the impression of a large, polyethnic state. He also noted its prosperity, having an "uninterrupted chain of villages and a continuous strip of cultivated lands". When Ibn Hawqal arrived, the ruling king was named Eusebius, who was, upon his death, succeeded by his nephew Stephanos. Another Alodian king from this period was David, who is known from a tombstone in Soba. His rule was initially dated to 999–1015, but based on paleographical grounds it is now dated more broadly, to the 9th or 10th centuries.
Ibn Hawqal's report describing Alodia's geography was largely confirmed by al-Aswani, a Fatimid ambassador sent to Makuria, who went on to travel to Alodia. In a similar manner to al-Yaqubi's description of 100 years before, Alodia was noted as being more powerful than Makuria, more extensive and having a larger army. The capital Soba was a prosperous town with "fine buildings, and extensive dwellings and churches full of gold and gardens", while also having a large Muslim quarter.
Abu al-Makarim (12th century) was the last historian to refer to Alodia in detail. It was still described as a large, Christian kingdom housing around 400 churches. A particularly large and finely constructed one was said to be located in Soba, called the "Church of Manbali". Two Alodian kings, Basil and Paul, are mentioned in 12th century Arabic letters from Qasr Ibrim.
There is evidence that at certain periods there were close relations between the Alodian and the Makurian royal families. It is possible that the throne frequently passed to a king whose father was of the royal family of the other state. Nubiologist Włodzimierz Godlewski states that it was under the Makurian king Merkurios (early 8th century) that the two kingdoms began to approach each other. In 943 al Masudi wrote that the Makurian king ruled over Alodia, while Ibn Hawqal wrote that it was the other way around. The 11th century saw the appearance of a new royal crown in Makurian art; it has been suggested that this derived from the Alodian court. King Moses, who is known to have ruled in Makuria in the second half of the 12th century, most likely ruled both kingdoms via a personal union. Considering that in his royal title ("king of the Arouades and Makuritai") Alodia is mentioned before Makuria, he might have initially been an Alodian king.
Archaeological evidence from Soba suggests a decline of the town, and therefore possibly the Alodian kingdom, from the 12th century. By c. 1300 the decline of Alodia was well advanced. No pottery or glassware postdating the 13th century has been identified at Soba. Two churches were apparently destroyed during the 13th century, although they were rebuilt shortly afterwards. It has been suggested that Alodia was under attack by an African, possibly Nilotic, people called Damadim who originated from the border region of modern Sudan and South Sudan, along the Bahr el Ghazal River. According to geographer Ibn Sa'id al-Maghribi, they attacked Nubia in 1220. Soba may have been conquered at this time, suffering occupation and destruction. In the late 13th century, another invasion by an unspecified people from the south occurred. In the same period poet al-Harrani wrote that Alodia's capital was now called Waylula, described as "very large" and "built on the west bank of the Nile". In the early 14th century geographer Shamsaddin al-Dimashqi wrote that the capital was a place named Kusha, located far from the Nile, where water had to be obtained from wells. The contemporary Italian-Mallorcan Dulcert map features both Alodia ("Coale") and Soba ("Sobaa").
Economic factors also seem to have played a part in Alodia's decline. From the 10th to 12th centuries the East African coast saw the rise of new trading cities such as Kilwa. These were direct mercantile competitors since they exported similar goods to Nubia. A period of severe droughts occurring in Sub-Saharan Africa between 1150 and 1500 would have affected the Nubian economy as well. Archeobotanical evidence from Soba suggests the town suffered from overgrazing and overcultivation.
Text from the Wikipedia article “Alodia”, available under CC BY-SA 4.0.