Glastonbury Abbey was a monastery in Glastonbury, Somerset, England. Its ruins, a grade I listed building and scheduled monument, are open as a visitor attraction.
The abbey was founded in the 8th century and enlarged in the 10th. Destroyed by a fire in 1184, it was subsequently rebuilt, and by the 14th century it was one of the richest and most powerful monasteries in England. The abbey controlled large tracts of the surrounding land and was instrumental in major drainage projects on the Somerset Levels. The abbey was suppressed during the Dissolution of the Monasteries under King Henry VIII of England. The last abbot, Richard Whiting (Whyting), was hanged, drawn and quartered as a traitor on Glastonbury Tor in 1539.
From at least the 12th century, the Glastonbury area has been associated with the legend of King Arthur, a connection promoted by medieval monks who asserted that Glastonbury was Avalon. Christian legends have claimed that the abbey was founded by Joseph of Arimathea in the 1st century.
History
Suggestions that Glastonbury may have been a site of religious importance in Celtic or pre-Celtic times are considered dubious by the historian Ronald Hutton, but archaeological investigations by the University of Reading have demonstrated Roman and Saxon occupation of the site. In 1955 Ralegh Radford's excavations uncovered Romano-British pottery at the west end of the cloister. The abbey was founded by Britons and dates at least to the early-7th century. Medieval occupation of the site is evidenced by pieces of ceramic wine jars that were imported from the Mediterranean. A medieval legend claimed that the abbey was founded by Joseph of Arimathea in the 1st century. This legend is intimately tied to Robert de Boron's version of the Holy Grail story and Glastonbury's connection with King Arthur from the early-12th century. William of Malmesbury reports the terms of a grant of land made by King Gwrgan of Damnonia to the "old church" at Glastonbury in AD 601 in the time of Abbot Worgret.
Glastonbury fell into Saxon hands after the Battle of Peonnum in 658. Saxons under Cenwalh of Wessex conquered Somerset as far west as the River Parrett, perhaps with the intention of gaining control of the abbey. Cenwalh allowed the British abbot, Bregored, to remain in power, a move perhaps intended as a show of good faith to the defeated Britons. After Bregored's death in 669, he was replaced by an Anglo-Saxon, Berhtwald, but British monks remained for many years.
Saxon era
King Ine of Wessex enriched the endowment of the community of monks established at Glastonbury and reputed to have directed that a stone church be built in 712, the foundations of which form the west end of the nave. A glassworks was established at the site during the 7th century. Glastonbury was affected by unrest due to the Danish incursions into the area in the 9th century and it may itself have been attacked during the wars (though this is not certain). The contemporary reformed soldier Saint Neot was sacristan at Glastonbury before he founded his own establishment in Somerset. The abbey church was enlarged in the 10th century by the abbot of Glastonbury, Dunstan, the central figure in the 10th-century revival of English monastic life, who instituted the Benedictine Rule at Glastonbury. He also built the cloisters. Dunstan became Archbishop of Canterbury in 960. In 946, King Edmund was interred at Glastonbury. In 1016 King Edmund Ironside was also buried there. King Cnut's charter of 1032 was "written and promulgated in the wooden church at Glastonbury, in the king's presence".
The medieval Glastonbury Canal was built about the middle of the 10th century to link the abbey with the River Brue, a distance of about 1.75 kilometres (1,900 yd). Its purpose is believed to have been to transport stone to build the abbey, but later it was used to transport produce, including grain, wine and fish, from the abbey's outlying properties. Much of the building stone came from the abbey's quarries at Doulting, accessed by way of the River Sheppey at Pilton. From the 11th century, the abbey was the centre of a large water-borne transport network as further canalisations and new channels were made, including the diversion of the Brue to access to the estate at Meare and an easier route to the Bristol Channel. In the 13th century, the abbey's head boatman transported the abbot in an eight-oared boat on visits to the abbey's nearby manors.
During the Middle Ages, bone fragments of Saint Caesarius of Terracina were translated to Glastonbury Abbey.
Medieval era
Norman conquest
At the Norman Conquest in 1066, the wealth of Glastonbury made it a prime prize. William the Conqueror made Turstinus a Norman abbot there in 1086. Turstinus added to the church, unusually building to the east of the older Saxon church and away from the ancient cemetery, thus shifting the sanctified site. This was later changed by Herlewin, the next abbot, who built a larger church. Not all the new Normans were suitable heads of religious communities. In 1086, when the Domesday Book was commissioned, Glastonbury Abbey was the richest monastery in the country. About 1125, the abbot Henry of Blois commissioned a history of Glastonbury from the historian William of Malmesbury, who was a guest of the monks. His work "On the Antiquity of the Glastonese Church" was compiled sometime between 1129 and 1139 as part of a campaign to establish the abbey's primacy against Westminster. It is the source for much of our knowledge of the abbey's early history but is far below William's generally excellent standards: his acceptance of the monks' forged charters and unsubstantiated early legends is apparent and even his list of the community's abbots cannot be reconciled with 10th-century originals subsequently discovered. These problems and the discrepancies between "On the Antiquity" and his own later histories has led many scholars to assume that William's original text was more careful and its accounts of "Phagan" and "Deruvian", along with various passages about Arthur, were later additions meant to bolster the monks' case.
Early drainage work on the Somerset Levels was carried out in the later years of the 12th century, with the responsibility for maintaining all the watercourses between Glastonbury and the sea being placed on named individuals among whom were Ralph de Sancta Barbara of Brentmarsh. In 1129, the abbot of Glastonbury was recorded as inspecting enclosed land at Lympsham. Efforts to control flooding on the Parrett were recorded around the same date. In 1234, 722 acres (2.9 km2) were reclaimed near Westonzoyland and, from the accounts in the abbey's rent books, this had increased to 972 acres (393 ha) by 1240. In the 14th century a Fish House was built at Meare for the chief fisherman of the abbot of Glastonbury that was also used for salting and preparing fish. It is the only surviving monastic fishery building in England. At the time of the Dissolution in 1540, Meare Pool was said to contain a great abundance of pike, tench, roach and eels. In 1638, it was owned by William Freake, who described it as "lately a fish pool". The importance of this industry is illustrated by a series of acrimonious disputes between Glastonbury and the Dean and Chapter of Wells Cathedral. The abbey required fish on Fridays, fast days and during Lent. As many as 5000 eels were landed in a typical year.
King Arthur's tomb
In 1184, a great fire at Glastonbury destroyed the monastic buildings. Reconstruction began almost immediately and the Lady Chapel, which includes the well, was consecrated in 1186. There is evidence that, in the 12th century, the ruined nave was renovated enough for services while the great new church was being constructed. Parts of the walls of the aisle and crossing having been completed by 1189, progress then continued more slowly.
Pilgrim visits had fallen and in 1191 the alleged discovery of King Arthur and Queen Guinevere's tomb in the cemetery provided fresh impetus for visiting Glastonbury. A contemporaneous, though not an eyewitness, account was given by Giraldus Cambrensis in his De principis instructione ("Instruction of a Prince", c. 1193) and recollected in his Speculum Ecclesiae, c. 1216 according to which the abbot, Henry de Sully, commissioned a search, discovering at the depth of 16 feet (5 m) a massive hollowed oak trunk containing two skeletons. Above it, under the covering stone, according to Giraldus, was a lead cross with the unmistakably specific inscription Hic jacet sepultus inclitus rex Arturius in insula Avalonia ("Here lies interred the famous King Arthur on the Isle of Avalon").
According to Giraldus, the digging for the tomb was prompted by the intelligence obtained by Henry II from an "aged British (Welsh) bard" (Latin: historico cantore Britone audierat antiquo). On the other hand, Ralph of Coggeshall writing somewhat later, states more prosaically that they came upon the older tomb by chance while removing the earth to bury a certain monk who had expressed strong desire to be buried there. Both Giraldus and Ralph say that the spot lay in between two pyramids in the abbey. William of Malmesbury does not refer to Arthur's tomb but elaborates on the pyramids of varying height, upon which were statues with inscriptions "Her Sexi, and Bliserh ... Pencrest, Bantomp, Pinepegn, etc."
Historians today generally dismiss the authenticity of the find, attributing it to a publicity stunt performed to raise funds to repair the Abbey, which was mostly burned in 1184. William of Malmesbury's history of the English kings stated "Arthur's grave is nowhere seen, whence antiquity of fables still claims that he will return" and his work "On the Antiquity of the Glastonese Church"—larded as it is with known and suspected pious forgeries—nowhere mentions a connection between the abbey and either Arthur's grave or Avalon. The fact that the search for Arthur's body is connected to Henry II and Edward I, both kings who fought major Welsh wars, has had scholars suggest that propaganda may have played a part as well. Giraldus, a constant supporter of royal authority, in his account of the discovery clearly aims to destroy the idea of the possibility of King Arthur's messianic return: "Many tales are told and many legends have been invented about King Arthur and his mysterious ending. In their stupidity the British [i.e. Welsh, Cornish and Bretons] people maintain that he is still alive. Now that the truth is known, I have taken the trouble to add a few more details in this present chapter. The fairy-tales have been snuffed out, and the true and indubitable facts are made known, so that what really happened must be made crystal clear to all and separated from the myths which have accumulated on the subject."
Annexation to Bath and Wells
In 1197, Savaric FitzGeldewin, Bishop of Bath and Wells, traded the city of Bath to the king in return for the monastery of Glastonbury. Savaric secured the support of Pope Celestine III for the takeover the abbey as the seat of his bishopric, replacing Bath. The plan was that Savaric would be bishop of Bath as well as abbot of Glastonbury. In his support, Savaric obtained letters from various ecclesiastics, including the Archbishop of Canterbury, Hubert Walter, that claimed that this arrangement would settle longstanding disputes between the abbey and the bishops. The monks of Glastonbury objected to Savaric's plan, and sent an appeal to Rome, which was dismissed in 1196. But King Richard, no longer imprisoned in Germany, sided with the monks, and allowed them to elect an abbot, William Pica, in place of Savaric, who responded by excommunicating the new abbot. With the succession of John as king in place of his brother Richard in 1199, Savaric managed to force his way into the monastery and set up his episcopal see within the abbey. The monks appealed to Innocent III, the new pope.
At first, Innocent took the side of the monks, and lifted Pica's excommunication. While the newest appeal was taking place, Pica and a number of his supporters, who had travelled to Rome to appeal in person, died in Rome in 1200, and some of the monks alleged this was by poison administered on the orders of Savaric. Meanwhile, Innocent had changed his mind, and reinstalled Savaric as abbot, ordering some English clergy to judge the specifics of the case, and allot the revenues of the abbey between Savaric and the monks. Savaric then attempted to secure more control over other monasteries in his diocese, but died before he could set the plans in motion.
The bishops continued to use the title Bishop of Bath and Glastonbury until finally renouncing their claim to Glastonbury in 1219. Services in the reconsecrated Great Church had begun on Christmas Day, 1213, most likely before it was entirely completed. King Edward I and Queen Eleanor attended the magnificent service at the reburial of King Arthur's remains to the foot of the High Altar in 1278.