Collapse
ancient Assyrian city, capital of the Neo-Assyrian Empire
Fetching the article from Wikipedia…
Nineveh was an ancient Near Eastern city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. It is located on the eastern bank of the Tigris River and was the capital and largest city of the Neo-Assyrian Empire, and potentially the wealthiest city in the ancient world. Today, it is a common name for the half of Mosul that lies on the eastern bank of the Tigris, and the country's Nineveh Governorate takes its name from it.
It was the largest city in the world for approximately fifty years until the year 612 BC when, after a bitter period of civil war in Assyria, it was sacked by a coalition of its former subject peoples including the Babylonians, Medes, and Scythians. The city was never again a political or administrative centre, but by Late Antiquity it was the seat of a bishop of the Church of the East. It declined relative to Mosul during the Middle Ages and was mostly abandoned by the 14th century AD after the massacres and dispersal of Assyrian Christians by Timur.
Its ruins lie across the river from the historical city center of Mosul. The two main tells, or mound-ruins, within the walls are Tell Kuyunjiq and Tell Nabī Yūnus, site of a shrine to Jonah. According to the Hebrew Bible and the Quran, Jonah was a prophet who preached to Nineveh. Large numbers of Assyrian sculptures and other artifacts have been excavated from the ruins of Nineveh, and are now located in museums around the world.
The location of Nineveh was known, to some, continuously through the Middle Ages. Benjamin of Tudela visited it in 1170; Petachiah of Regensburg soon after.
The English placename Nineveh comes from the Latin Nīnevē and the Koine Greek Nineuḗ (Νινευή) under influence of the Biblical Hebrew Nīnəweh (נִינְוֶה), from the Akkadian Ninua (var. Ninâ) or Ninuwā. The city was also known as Ninuwa in Mari; Ninawa in Aramaic; Ninwe (ܢܝܢܘܐ) in Syriac; and Ninawa (نينوى) in Arabic.
Nabī Yūnus is the Arabic for "Prophet Jonah". Kuyunjiq was, according to Layard, a Turkish name; Layard used the form kouyunjik, the diminutive of koyun ("sheep") in Turkish. Kuyunjiq was also known as Armousheeah by the Arabs and it is thought to have some connection with the Qara Qoyunlu dynasty.
The remains of ancient Nineveh, the areas of Kuyunjiq and Nabī Yūnus with their mounds, are located on a level part of the plain at the junction of the Tigris and the Khosr Rivers within an area of 750 hectares (1,900 acres) circumscribed by a 12-kilometre (7.5 mi) fortification wall. This whole extensive space is now one immense area of ruins, roughly a third of these overlaid by the Nebi Yunus suburbs of the city of eastern Mosul.
The site of ancient Nineveh is bisected by the Khosr river. North of the Khosr, the site is called Kuyunjiq, including the acropolis of Tell Kuyunjiq; the illegal village of Rahmaniye lay in eastern Kuyunjiq. South of the Khosr, the urbanized area is called Nebi Yunus (also Ghazliya, Jezayr, Jammasa), including Tell Nebi Yunus, where are the mosque of the Prophet Jonah, and a palace of Esarhaddon/Ashurbanipal below it. South of the street Al-'Asady (made by Daesh by destroying swaths of the city walls) the area is called Junub Ninawah or Shara Pepsi.
Nineveh itself was founded as early as 6000 BC during the late Neolithic period. Deep sounding at Nineveh uncovered soil layers that have been dated to early in the era of the Hassuna archaeological culture. The development and culture of Nineveh paralleled Tepe Gawra and Tell Arpachiyah a few kilometers to the northeast. Nineveh was a typical farming village in the Halaf Period.
In 5000 BC, Nineveh transitioned from a Halaf village to an Ubaid village. During the Late Chalcolithic period Nineveh was one of the few Ubaid villages in Upper Mesopotamia which became a proto-city. Others include Ugarit, Brak, Hamoukar, Arbela, Alep, and regionally Susa, Eridu, Nippur. During the period between 4500 and 4000 BC it grew to 40 hectares in size.
The greater Nineveh area is notable in the diffusion of metal technology across the near east as the first location outside of Anatolia to smelt copper. Tell Arpachiyah has the oldest copper smelting remains, and Tepe Gawra has the oldest metal work. The copper came from the mines at Ergani.
Nineveh IV became a trade colony of Uruk during the Uruk Expansion because of its location as the highest navigable point on the Tigris. It was contemporary with, and had a similar function to, Habuba Kabira on the Euphrates. Finds included beveled rim bowls.
Following the Late Uruk period, the regional influence of Nineveh became particularly pronounced. This period is known as Ninevite 5, or Ninevite V (3000/2900–2600/2500 BC) and is defined primarily by the characteristic pottery that is found widely throughout Upper Mesopotamia. Also, for the Upper Mesopotamian region, the Early Jezirah chronology has been developed by archaeologists. According to this regional chronology, 'Ninevite 5' is equivalent to the Early Jezirah I–II period.
Ninevite 5 pottery is roughly contemporary to the Early Transcaucasian culture ware, and the Jemdet Nasr period ware. Iraqi Scarlet Ware culture also belongs to this period; this colourful painted pottery is somewhat similar to Jemdet Nasr ware. Scarlet Ware was first documented in the Diyala River basin in Iraq. Later, it was also found in the nearby Hamrin Basin, and in Luristan. It is also contemporary with the Proto-Elamite period in Susa.
Ninevite 5 can be subdivided into the Early Ninevite 5 (3000-2750 BC) characterized by painted pottery and Late Ninevite 5 (2750-2500 BC) with incised pottery. In southern Mesopotamia, the former is contemporary with ED I-II, while the latter mirrors ED II-IIIA.
In the late 3rd millennium BC Nineveh was part of the Akkadian Empire. While the site was occupied in that period, there was minimal official Akkadian presence there—unlike at Assur which had a much more notable presence. An Akkadian period bronze statue head found at Nineveh was later determined to be a 7th century addition.
In the early 2nd millennium BC Nineveh became part of the Kingdom of Upper Mesopotamia during the reign of Shamshi-Adad I (c. 1809–1775 BC), Amorite ruler of Ekallatum. It became a center of worship of Ishtar.
The goddess's statue was sent to Pharaoh Amenhotep III of Egypt in the 14th century BC, by orders of the king Tushratta of Mitanni. Nineveh became one of Mitanni's vassals for half a century until the early 14th century BC.
The Assyrian king Ashur-uballit I reclaimed it in 1365 BC while overthrowing the Mitanni Empire and creating the Middle Assyrian Empire (1365–1050 BC).
There is a large body of evidence to show that Assyrian monarchs built extensively in Nineveh during the late 3rd and 2nd millennia BC; it appears to have been originally an "Assyrian provincial town". Later monarchs whose inscriptions have appeared on the high city include the Middle Assyrian Empire kings Shalmaneser I (1274–1245 BC) and Tiglath-Pileser I (1114–1076 BC), both of whom were active builders in Assur (Ashur).
During the Neo-Assyrian Empire, particularly from the time of Ashurnasirpal II (ruled 883–859 BC) onward, there was considerable architectural expansion. Successive monarchs such as Tiglath-pileser III, Sargon II, Sennacherib, Esarhaddon, and Ashurbanipal maintained and founded new palaces, as well as temples to Sîn, Ashur, Nergal, Shamash, Ninurta, Ishtar, Tammuz, Nisroch and Nabu.
It was Sennacherib who made Nineveh a truly influential city (c. 700 BC), as he laid out new streets and squares, and built within it the South West Palace, or "palace without a rival", the plan of which has been mostly recovered and has overall dimensions of about 503 by 242 metres (1,650 ft × 794 ft). It had at least 80 rooms, many of which were lined with sculpture. A large number of cuneiform tablets were found in the palace. The solid foundation was made out of limestone blocks and mud bricks; it was 22 metres (72 ft) tall. In total, the foundation is made of roughly 2,680,000 cubic metres (3,505,308 yd3) of brick (approximately 160 million bricks). The walls on top, made out of mud brick, were an additional 20 metres (66 ft) tall.
Some of the principal doorways were flanked by colossal stone lamassu door figures weighing up to 30,000 kilograms (30 t); these were winged Mesopotamian lions or bulls, with human heads. These were transported 50 kilometres (31 mi) from quarries at Balatai, and they had to be lifted up 20 metres (66 ft) once they arrived at the site, presumably by a ramp. There are also 3,000 metres (9,843 ft) of stone Assyrian palace reliefs, that include pictorial records documenting every construction step including carving the statues and transporting them on a barge. One picture shows 44 men towing a colossal statue. The carving shows three men directing the operation while standing on the Colossus. Once the statues arrived at their destination, the final carving was done. Most of the statues weigh between 9,000 and 27,000 kilograms (19,842 and 59,525 lb).
The stone carvings in the walls include many battle scenes, impalings and scenes showing Sennacherib's men parading the spoils of war before him. The inscriptions boasted of his conquests: he wrote of Babylon: "Its inhabitants, young and old, I did not spare, and with their corpses I filled the streets of the city." A full and characteristic set shows the campaign leading up to the siege of Lachish in 701 BC; it is the "finest" from the reign of Sennacherib, and now in the British Museum. He later wrote about a battle in Lachish: "And Hezekiah of Judah who had not submitted to my yoke ... him I shut up in Jerusalem his royal city like a caged bird. Earthworks I threw up against him, and anyone coming out of his city gate I made pay for his crime. His cities which I had plundered I had cut off from his land."
At this time, Nineveh comprised about 7 square kilometres (1,730 acres) of land, and fifteen great gates penetrated its walls. An elaborate system of eighteen canals brought water from the hills to Nineveh, and several sections of a magnificently constructed aqueduct erected by Sennacherib were discovered at Jerwan, about 65 kilometres (40 mi) distant. The enclosed area had more than 100,000 inhabitants (maybe closer to 150,000), about twice as many as Babylon at the time, placing it among the largest settlements worldwide.
Some scholars such as Stephanie Dalley at Oxford believe that the garden Sennacherib built next to his palace, with its associated irrigation works, was the original Hanging Gardens of Babylon; Dalley's argument is based on a disputation of the traditional placement of the Hanging Gardens attributed to Berossus, together with a combination of literary and archaeological evidence.
The greatness of Nineveh was short-lived. In around 627 BC, after the death of its last great king Ashurbanipal, the Neo-Assyrian Empire began to unravel through a series of bitter civil wars between rival claimants for the throne, and in 616 BC Assyria was attacked by its own former vassals, the Chaldeans, Babylonians, Medes, and Scythians. In about 616 BC Kalhu was sacked, the allied forces eventually reached Nineveh, besieging and sacking the city in 612 BC, following bitter house-to-house fighting, after which it was razed. Most of the people in the city who could not escape to the last Assyrian strongholds in the north and west were either massacred or deported out of the city and into the countryside where they founded new settlements. Many unburied skeletons were found by the archaeologists at the site. The Assyrian Empire then came to an end by 605 BC, the Medes and Babylonians dividing its colonies between themselves.
It is not clear whether Nineveh came under the rule of the Medes or the Neo-Babylonian Empire in 612. The Babylonian Chronicles concerning the Fall of Nineveh record that Nineveh was "turned into mounds and heaps", but this is literary hyperbole. The complete destruction of Nineveh has traditionally been seen as confirmed by the Hebrew Book of Zephaniah and the Greek Retreat of the Ten Thousand of Xenophon (d. 354 BC). There are no later cuneiform tablets in Akkadian from Nineveh. Although devastated in 612 BC, the city was not completely abandoned. Yet, to the Greek historians Ctesias and Herodotus (c. 400 BC), Nineveh was a thing of the past; and when Xenophon passed the place in the 4th century BC he described it as abandoned.
The earliest piece of written evidence for the persistence of Nineveh as a settlement is possibly the Cyrus Cylinder of 539/538 BC, but the reading of this is disputed. If correctly read as Nineveh, it indicates that Cyrus the Great restored the temple of Ishtar at Nineveh and probably encouraged resettlement. A number of cuneiform Elamite tablets have been found at Nineveh. They probably date from the time of the revival of Elam in the century following the collapse of Assyria.
Archaeologically, there is evidence of repairs at the temple of Nabu after 612 BC and for the continued use of Sennacherib's palace. There is evidence of syncretic Hellenistic cults. A statue of Hermes has been found and a Greek inscription attached to a shrine of the Sebitti. A statue of Herakles Epitrapezios dated to the 2nd century AD has also been found.
Text from the Wikipedia article “Nineveh”, available under CC BY-SA 4.0.